योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-23, verse-32

न खिद्यते नाद्रियते नायाति न च गच्छति ।
नास्तमेति न चोदेति महाकल्पशतैरपि ॥ ३२ ॥

na khidyate nādriyate nāyāti na ca gacchati ,
nāstameti na codeti mahākalpaśatairapi 32

32. na khidyate na ādriyate na āyāti na ca gacchati
| na astam eti na ca udeti mahākalpaśataiḥ api ||

32. na khidyate,
na ādriyate,
na āyāti ca na gacchati na astam eti ca na udeti,
mahākalpaśataiḥ api

32. It neither grieves nor takes interest; it neither comes nor goes. It does not set nor rise, not even over hundreds of great aeons (mahākalpa).

Words meanings summery:

• न (na) - not, no, nor

• खिद्यते (khidyate) - grieves, is distressed, is dejected

• न (na) - not, no, nor

• आद्रियते (ādriyate) - cares, regards, values, respects

• न (na) - not, no, nor

• आयाति (āyāti) - comes, approaches

• न (na) - not, no, nor

• च (ca) - and, also, moreover

• गच्छति (gacchati) - goes, moves

• न (na) - not, no, nor

• अस्तम् (astam) - to the setting, to disappearance (with 'eti') (setting, disappearance, home)

• एति (eti) - goes, approaches

• न (na) - not, no, nor

• च (ca) - and, also, moreover

• उदेति (udeti) - rises, emerges

• महाकल्पशतैः (mahākalpaśataiḥ) - by hundreds of great aeons

• अपि (api) - even, also, too

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

खिद्यते (khidyate) - grieves, is distressed, is dejected

(verb)

3rd person , singular, passive, present (laṭ) of khid

present passive

root √khid, 4th class, Ātmanepada, present, 3rd person singular

Root: khid (class 4)

न (na) - not, no, nor

(indeclinable)

आद्रियते (ādriyate) - cares, regards, values, respects

(verb)

3rd person , singular, middle, present (laṭ) of ādṛ

present middle/passive

prefix ā + root √dṛ, 1st class, Ātmanepada, present, 3rd person singular

Prefix: ā

Root: dṛ (class 1)

न (na) - not, no, nor

(indeclinable)

आयाति (āyāti) - comes, approaches

(verb)

3rd person , singular, active, present (laṭ) of āyā

present active

prefix ā + root √yā, 2nd class, Parasmaipada, present, 3rd person singular

Prefix: ā

Root: yā (class 2)

न (na) - not, no, nor

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

गच्छति (gacchati) - goes, moves

(verb)

3rd person , singular, active, present (laṭ) of gam

present active

root √gam, 1st class, Parasmaipada, present, 3rd person singular

Root: gam (class 1)

न (na) - not, no, nor

(indeclinable)

अस्तम् (astam) - to the setting, to disappearance (with 'eti') (setting, disappearance, home)

(noun)

Accusative, masculine, singular of asta

asta - setting, disappearance, home, end

Note: Used as a quasi-adverbial accusative with 'eti'.

एति (eti) - goes, approaches

(verb)

3rd person , singular, active, present (laṭ) of i

present active

root √i, 2nd class, Parasmaipada, present, 3rd person singular

Root: i (class 2)

न (na) - not, no, nor

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

उदेति (udeti) - rises, emerges

(verb)

3rd person , singular, active, present (laṭ) of udi

present active

prefix ud + root √i, 2nd class, Parasmaipada, present, 3rd person singular

Prefix: ud

Root: i (class 2)

महाकल्पशतैः (mahākalpaśataiḥ) - by hundreds of great aeons

(noun)

Instrumental, neuter, plural of mahākalpaśata

mahākalpaśata - hundreds of great aeons

Compound type : tatpurusha (mahā+kalpaśata)

• mahā – great, mighty
  adjective
• kalpaśata – hundreds of aeons
  noun (neuter)

Note: 'mahākalpa' is a great aeon (a day of Brahmā), 'śata' is a hundred. 'mahākalpaśata' means a hundred great aeons.

अपि (api) - even, also, too

(indeclinable)