योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-23, verse-31

संलीनासंख्यसंसारसारया स्वात्मसत्तया ।
उर्व्येव भारघनया निबद्धपदतां गतः ॥ ३१ ॥

saṃlīnāsaṃkhyasaṃsārasārayā svātmasattayā ,
urvyeva bhāraghanayā nibaddhapadatāṃ gataḥ 31

31. saṃlīna-asaṅkhya-saṃsāra-sārayā sva-ātma-sattayā |
urvyā eva bhāra-ghanayā nibaddha-padatām gataḥ ||

31. saṃlīnāsaṅkhyasaṃsārasārayā bhāraghanayā urvyā eva svaātmasattayā nibaddhapadatām gataḥ.

31. He attained a state of being firmly established, through his own essential being (ātman-sattā) which has absorbed the essence of countless cycles of existence (saṃsāra), just as the earth (urvī) is made heavy by its dense burden.

Words meanings summery:

• संलीनासङ्ख्यसंसारसारया (saṁlīnāsaṅkhyasaṁsārasārayā) - by which the essence of countless cycles of existence (saṃsāra) is absorbed/merged

• स्वआत्मसत्तया (svaātmasattayā) - by his own essential being (ātman-sattā)

• उर्व्या (urvyā) - by the earth

• एव (eva) - just, indeed, only, like

• भारघनया (bhāraghanayā) - by the heavy burden, made heavy by burden

• निबद्धपदताम् (nibaddhapadatām) - to a fixed state, firmness

• गतः (gataḥ) - attained, reached, gone to

Words meanings and morphology

संलीनासङ्ख्यसंसारसारया (saṁlīnāsaṅkhyasaṁsārasārayā) - by which the essence of countless cycles of existence (saṃsāra) is absorbed/merged

(adjective)

Instrumental, feminine, singular of saṃlīnāsaṅkhyasaṃsārasārā

saṁlīnāsaṅkhyasaṁsārasārā - having absorbed the essence of countless cycles of existence

Compound type : Bahuvrihi (saṃlīna+asaṅkhyasaṃsārasāra)

• saṃlīna – absorbed, merged, dissolved
  adjective
  Past Passive Participle
  Prefix: sam
  Root: lī
• asaṅkhyasaṃsārasāra – the essence of countless cycles of existence
  noun (masculine)

स्वआत्मसत्तया (svaātmasattayā) - by his own essential being (ātman-sattā)

(noun)

Instrumental, feminine, singular of svaātmasattā

svaātmasattā - own self's existence, essential being

Compound type : Tatpurusha (sva+ātman+sattā)

• sva – own, one's own
  adjective
• ātman – self, soul, essential being (ātman)
  noun (masculine)
• sattā – existence, being, reality
  noun (feminine)

उर्व्या (urvyā) - by the earth

(noun)

Instrumental, feminine, singular of urvī

urvī - earth, wide, extensive

एव (eva) - just, indeed, only, like

(indeclinable)

भारघनया (bhāraghanayā) - by the heavy burden, made heavy by burden

(adjective)

Instrumental, feminine, singular of bhāraghanā

bhāraghanā - heavy with burden, dense with weight

Compound type : Tatpurusha (bhāra+ghanā)

• bhāra – burden, weight, load
  noun (masculine)
• ghanā – dense, heavy, solid
  adjective (feminine)

निबद्धपदताम् (nibaddhapadatām) - to a fixed state, firmness

(noun)

Accusative, feminine, singular of nibaddhapadatā

nibaddhapadatā - a fixed state, firmness, steadiness

Compound type : Tatpurusha (nibaddha+padatā)

• nibaddha – bound, fixed, tied, firm
  adjective
  Past Passive Participle
  Prefix: ni
  Root: bandh
• padatā – state of being a foot/place, fixedness, condition, state
  noun (feminine)
  from pada (foot, place, state) + tā (suffix forming abstract noun)

गतः (gataḥ) - attained, reached, gone to

(adjective)

Nominative, masculine, singular of gata

gata - gone, attained, reached, become

Past Passive Participle

Root: gam