योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-23, verse-31

संलीनासंख्यसंसारसारया स्वात्मसत्तया ।
उर्व्येव भारघनया निबद्धपदतां गतः ॥ ३१ ॥

saṃlīnāsaṃkhyasaṃsārasārayā svātmasattayā ,
urvyeva bhāraghanayā nibaddhapadatāṃ gataḥ 31

31. saṃlīna-asaṅkhya-saṃsāra-sārayā sva-ātma-sattayā |
urvyā eva bhāra-ghanayā nibaddha-padatām gataḥ ||

31. saṃlīnāsaṅkhyasaṃsārasārayā bhāraghanayā urvyā eva svaātmasattayā nibaddhapadatām gataḥ.

31. He attained a state of being firmly established, through his own essential being (ātman-sattā) which has absorbed the essence of countless cycles of existence (saṃsāra), just as the earth (urvī) is made heavy by its dense burden.

31. באמצעות קיומו הפנימי, המכיל את תמצית אינספור העולמות של סבך הקיום התופעתי, הוא נהיה מושרש ויציב כמו האדמה הכבדה.

Words meanings summery:

• संलीनासङ्ख्यसंसारसारया (saṁlīnāsaṅkhyasaṁsārasārayā) - by which the essence of countless cycles of existence (saṃsāra) is absorbed/merged

• स्वआत्मसत्तया (svaātmasattayā) - by his own essential being (ātman-sattā)

• उर्व्या (urvyā) - by the earth

• एव (eva) - just, indeed, only, like

• भारघनया (bhāraghanayā) - by the heavy burden, made heavy by burden

• निबद्धपदताम् (nibaddhapadatām) - to a fixed state, firmness

• गतः (gataḥ) - attained, reached, gone to

Words meanings and morphology

संलीनासङ्ख्यसंसारसारया (saṁlīnāsaṅkhyasaṁsārasārayā) - by which the essence of countless cycles of existence (saṃsāra) is absorbed/merged

(adjective)

Instrumental, feminine, singular of saṃlīnāsaṅkhyasaṃsārasārā

saṁlīnāsaṅkhyasaṁsārasārā - having absorbed the essence of countless cycles of existence

Compound type : Bahuvrihi (saṃlīna+asaṅkhyasaṃsārasāra)

• saṃlīna – absorbed, merged, dissolved
  adjective
  Past Passive Participle
  Prefix: sam
  Root: lī
• asaṅkhyasaṃsārasāra – the essence of countless cycles of existence
  noun (masculine)

स्वआत्मसत्तया (svaātmasattayā) - by his own essential being (ātman-sattā)

(noun)

Instrumental, feminine, singular of svaātmasattā

svaātmasattā - own self's existence, essential being

Compound type : Tatpurusha (sva+ātman+sattā)

• sva – own, one's own
  adjective
• ātman – self, soul, essential being (ātman)
  noun (masculine)
• sattā – existence, being, reality
  noun (feminine)

उर्व्या (urvyā) - by the earth

(noun)

Instrumental, feminine, singular of urvī

urvī - earth, wide, extensive

एव (eva) - just, indeed, only, like

(indeclinable)

भारघनया (bhāraghanayā) - by the heavy burden, made heavy by burden

(adjective)

Instrumental, feminine, singular of bhāraghanā

bhāraghanā - heavy with burden, dense with weight

Compound type : Tatpurusha (bhāra+ghanā)

• bhāra – burden, weight, load
  noun (masculine)
• ghanā – dense, heavy, solid
  adjective (feminine)

निबद्धपदताम् (nibaddhapadatām) - to a fixed state, firmness

(noun)

Accusative, feminine, singular of nibaddhapadatā

nibaddhapadatā - a fixed state, firmness, steadiness

Compound type : Tatpurusha (nibaddha+padatā)

• nibaddha – bound, fixed, tied, firm
  adjective
  Past Passive Participle
  Prefix: ni
  Root: bandh
• padatā – state of being a foot/place, fixedness, condition, state
  noun (feminine)
  from pada (foot, place, state) + tā (suffix forming abstract noun)

गतः (gataḥ) - attained, reached, gone to

(adjective)

Nominative, masculine, singular of gata

gata - gone, attained, reached, become

Past Passive Participle

Root: gam

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