योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-23, verse-16

भिद्यते नावभग्नोऽपि दग्धोऽपि हि न दह्यते ।
दृश्यते नापि दृश्योऽपि धूर्तचूडामणिर्मुने ॥ १६ ॥

bhidyate nāvabhagno'pi dagdho'pi hi na dahyate ,
dṛśyate nāpi dṛśyo'pi dhūrtacūḍāmaṇirmune 16

16. bhidyate na avabhagnaḥ api dagdhaḥ api hi na dahyate
dṛśyate na api dṛśyaḥ api dhūrtacūḍāmaṇiḥ mune

16. mune dhūrtacūḍāmaṇiḥ avabhagnaḥ api na bhidyate
dagdhaḥ api hi na dahyate dṛśyaḥ api na api dṛśyate

16. O sage, the supreme deceiver, even when it appears broken, is not truly broken; even when it seems burnt, it is not truly consumed by fire; and even when it is perceivable, it is not truly seen.

Words meanings summery:

• भिद्यते (bhidyate) - is truly broken (is broken, is split, is pierced)

• न (na) - not (not, no)

• अवभग्नः (avabhagnaḥ) - though outwardly broken (broken, shattered, destroyed)

• अपि (api) - even when (also, even, though, if)

• दग्धः (dagdhaḥ) - though outwardly burnt (burnt, consumed by fire)

• अपि (api) - even when (also, even, though, if)

• हि (hi) - indeed (indeed, certainly, for, because)

• न (na) - not (not, no)

• दह्यते (dahyate) - is truly consumed by fire (is burnt, is consumed)

• दृश्यते (dṛśyate) - is truly seen or perceived (is seen, is perceived)

• न (na) - not (not, no)

• अपि (api) - even when (also, even, though, if)

• दृश्यः (dṛśyaḥ) - though outwardly visible (visible, perceivable, to be seen)

• अपि (api) - even when (also, even, though, if)

• धूर्तचूडामणिः (dhūrtacūḍāmaṇiḥ) - the supreme deceiver (referring to the mind or illusion) (crown-jewel of rogues, chief of deceivers, foremost among tricksters)

• मुने (mune) - O sage (O sage, O ascetic)

Words meanings and morphology

भिद्यते (bhidyate) - is truly broken (is broken, is split, is pierced)

(verb)

3rd person , singular, passive, present (laṭ) of bhid

Present Passive

Root bhid (7th class, bhinatti) in passive voice, ātmanepada, 3rd person singular present.

Root: bhid (class 7)

न (na) - not (not, no)

(indeclinable)

अवभग्नः (avabhagnaḥ) - though outwardly broken (broken, shattered, destroyed)

(adjective)

Nominative, masculine, singular of avabhagna

avabhagna - broken, shattered, destroyed

Past Passive Participle

From root 'bhañj' (to break) with prefix 'ava'.

Prefix: ava

Root: bhañj (class 7)

Note: Refers to the subject implied (the dhūrtacūḍāmaṇi).

अपि (api) - even when (also, even, though, if)

(indeclinable)

Note: Used here to denote 'even if' or 'even though'.

दग्धः (dagdhaḥ) - though outwardly burnt (burnt, consumed by fire)

(adjective)

Nominative, masculine, singular of dagdha

dagdha - burnt, consumed, scorched

Past Passive Participle

From root 'dah' (to burn).

Root: dah (class 1)

Note: Refers to the subject (the dhūrtacūḍāmaṇi).

अपि (api) - even when (also, even, though, if)

(indeclinable)

Note: Used here to denote 'even if' or 'even though'.

हि (hi) - indeed (indeed, certainly, for, because)

(indeclinable)

Note: An emphatic particle.

न (na) - not (not, no)

(indeclinable)

दह्यते (dahyate) - is truly consumed by fire (is burnt, is consumed)

(verb)

3rd person , singular, passive, present (laṭ) of dah

Present Passive

Root dah (1st class, dahati) in passive voice, ātmanepada, 3rd person singular present.

Root: dah (class 1)

दृश्यते (dṛśyate) - is truly seen or perceived (is seen, is perceived)

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Present Passive

Root dṛś (1st class, paśyati) in passive voice, ātmanepada, 3rd person singular present.

Root: dṛś (class 1)

Note: The passive form of 'to see'.

न (na) - not (not, no)

(indeclinable)

अपि (api) - even when (also, even, though, if)

(indeclinable)

Note: Used here to denote 'even if' or 'even though'.

दृश्यः (dṛśyaḥ) - though outwardly visible (visible, perceivable, to be seen)

(adjective)

Nominative, masculine, singular of dṛśya

dṛśya - visible, perceivable, to be seen

Gerundive/Future Passive Participle

From root 'dṛś' (to see) with suffix -ya.

Root: dṛś (class 1)

Note: Refers to the subject (the dhūrtacūḍāmaṇi).

अपि (api) - even when (also, even, though, if)

(indeclinable)

Note: Used here to denote 'even if' or 'even though'.

धूर्तचूडामणिः (dhūrtacūḍāmaṇiḥ) - the supreme deceiver (referring to the mind or illusion) (crown-jewel of rogues, chief of deceivers, foremost among tricksters)

(noun)

Nominative, masculine, singular of dhūrtacūḍāmaṇi

dhūrtacūḍāmaṇi - crown-jewel of rogues, chief of deceivers

Compound type : tatpuruṣa (dhūrta+cūḍāmaṇi)

• dhūrta – rogue, cheat, gambler, deceitful
  noun (masculine)
  Past Passive Participle (from dhūr- 'to injure')
  Derived from the root 'dhūr' or 'dhūrv' meaning 'to injure, deceive'.
  Root: dhūr
• cūḍāmaṇi – crest-jewel, most excellent, chief
  noun (masculine)

Note: Subject of the verbs.

मुने (mune) - O sage (O sage, O ascetic)

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, hermit

Note: Address to a sage.