योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-23, verse-14

विरिञ्चिमूलब्रह्माण्डबृहद्देवफलद्रुमम् ।
ब्रह्मकाननमाभोगि परमावृत्य तिष्ठति ॥ १४ ॥

viriñcimūlabrahmāṇḍabṛhaddevaphaladrumam ,
brahmakānanamābhogi paramāvṛtya tiṣṭhati 14

14. viriñcimūlabrahmāṇḍabṛhaddevaphaladrumam
brahmakānanam ābhogi paramāvṛtya tiṣṭhati

14. ābhogi brahmakānanam viriñcimūlabrahmāṇḍabṛhaddevaphaladrumam
paramāvṛtya tiṣṭhati

14. The vast, all-encompassing forest of Brahman (brahman) exists, having completely enveloped the great divine fruit-tree whose root is the cosmic egg (brahmāṇḍa), originating from Viriñci (Brahma).

14. הזמן עומד ומקיף לחלוטין את היער הקוסמי האדיר של בְּרַהְמָן, ששורשו הוא וִירִינְצְ'י (הבורא בְּרַהְמָא), פריו הוא היקום כולו ועציו הם האלים הגדולים.

Words meanings summery:

• विरिञ्चिमूलब्रह्माण्डबृहद्देवफलद्रुमम् (viriñcimūlabrahmāṇḍabṛhaddevaphaladrumam) - the great divine fruit-tree, whose root is the cosmic egg originating from Viriñci (Brahma)

• ब्रह्मकाननम् (brahmakānanam) - the forest of Brahman

• आभोगि (ābhogi) - extensive, all-encompassing, pervading

• परमावृत्य (paramāvṛtya) - having completely enveloped, having fully surrounded

• तिष्ठति (tiṣṭhati) - stands, remains, exists

Words meanings and morphology

विरिञ्चिमूलब्रह्माण्डबृहद्देवफलद्रुमम् (viriñcimūlabrahmāṇḍabṛhaddevaphaladrumam) - the great divine fruit-tree, whose root is the cosmic egg originating from Viriñci (Brahma)

(noun)

Accusative, masculine, singular of viriñcimūlabrahmāṇḍabṛhaddevaphaladruma

viriñcimūlabrahmāṇḍabṛhaddevaphaladruma - the great divine fruit-tree whose root is the cosmic egg originating from Brahma

Complex Tatpuruṣa compound.

Compound type : tatpuruṣa (viriñci+mūla+brahmāṇḍa+bṛhat+deva+phala+druma)

• viriñci – Brahma (the creator god)
  proper noun (masculine)
• mūla – root, origin, foundation
  noun (neuter)
• brahmāṇḍa – cosmic egg, universe
  noun (neuter)
  Compound of `brahman` and `aṇḍa`.
• bṛhat – great, large, vast, mighty
  adjective
  Root: bṛh (class 1)
• deva – divine, god, celestial being
  noun (masculine)
  Root: div (class 4)
• phala – fruit, result, consequence
  noun (neuter)
• druma – tree
  noun (masculine)

Note: Object of `paramāvṛtya`.

ब्रह्मकाननम् (brahmakānanam) - the forest of Brahman

(noun)

Nominative, neuter, singular of brahmakānana

brahmakānana - forest of Brahman

Tatpuruṣa compound.

Compound type : tatpuruṣa (brahman+kānana)

• brahman – the Absolute Reality, ultimate truth, the supreme spirit
  noun (neuter)
  Root: bṛh (class 1)
• kānana – forest, grove
  noun (neuter)

Note: Subject of the sentence.

आभोगि (ābhogi) - extensive, all-encompassing, pervading

(adjective)

Nominative, masculine, singular of ābhogin

ābhogin - extensive, pervading, enjoying, possessing

From `ā-bhuj` + `in`.

Prefix: ā

Root: bhuj (class 7)

Note: Adjective modifying `brahmakānanam`.

परमावृत्य (paramāvṛtya) - having completely enveloped, having fully surrounded

(indeclinable)

Absolutive (gerund)

From `parama-ā-vṛ` (to cover, surround). `parama` here acts as an intensifying prefix.

Prefixes: parama+ā

Root: vṛ (class 5)

तिष्ठति (tiṣṭhati) - stands, remains, exists

(verb)

3rd person , singular, active, present indicative (lat) of sthā

Present active indicative

1st class verb (bhvādigana), parasmaipada, with reduplication.

Root: sthā (class 1)

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