योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-23, verse-14

विरिञ्चिमूलब्रह्माण्डबृहद्देवफलद्रुमम् ।
ब्रह्मकाननमाभोगि परमावृत्य तिष्ठति ॥ १४ ॥

viriñcimūlabrahmāṇḍabṛhaddevaphaladrumam ,
brahmakānanamābhogi paramāvṛtya tiṣṭhati 14

14. viriñcimūlabrahmāṇḍabṛhaddevaphaladrumam
brahmakānanam ābhogi paramāvṛtya tiṣṭhati

14. ābhogi brahmakānanam viriñcimūlabrahmāṇḍabṛhaddevaphaladrumam
paramāvṛtya tiṣṭhati

14. The vast, all-encompassing forest of Brahman (brahman) exists, having completely enveloped the great divine fruit-tree whose root is the cosmic egg (brahmāṇḍa), originating from Viriñci (Brahma).

Words meanings summery:

• विरिञ्चिमूलब्रह्माण्डबृहद्देवफलद्रुमम् (viriñcimūlabrahmāṇḍabṛhaddevaphaladrumam) - the great divine fruit-tree, whose root is the cosmic egg originating from Viriñci (Brahma)

• ब्रह्मकाननम् (brahmakānanam) - the forest of Brahman

• आभोगि (ābhogi) - extensive, all-encompassing, pervading

• परमावृत्य (paramāvṛtya) - having completely enveloped, having fully surrounded

• तिष्ठति (tiṣṭhati) - stands, remains, exists

Words meanings and morphology

विरिञ्चिमूलब्रह्माण्डबृहद्देवफलद्रुमम् (viriñcimūlabrahmāṇḍabṛhaddevaphaladrumam) - the great divine fruit-tree, whose root is the cosmic egg originating from Viriñci (Brahma)

(noun)

Accusative, masculine, singular of viriñcimūlabrahmāṇḍabṛhaddevaphaladruma

viriñcimūlabrahmāṇḍabṛhaddevaphaladruma - the great divine fruit-tree whose root is the cosmic egg originating from Brahma

Complex Tatpuruṣa compound.

Compound type : tatpuruṣa (viriñci+mūla+brahmāṇḍa+bṛhat+deva+phala+druma)

• viriñci – Brahma (the creator god)
  proper noun (masculine)
• mūla – root, origin, foundation
  noun (neuter)
• brahmāṇḍa – cosmic egg, universe
  noun (neuter)
  Compound of `brahman` and `aṇḍa`.
• bṛhat – great, large, vast, mighty
  adjective
  Root: bṛh (class 1)
• deva – divine, god, celestial being
  noun (masculine)
  Root: div (class 4)
• phala – fruit, result, consequence
  noun (neuter)
• druma – tree
  noun (masculine)

Note: Object of `paramāvṛtya`.

ब्रह्मकाननम् (brahmakānanam) - the forest of Brahman

(noun)

Nominative, neuter, singular of brahmakānana

brahmakānana - forest of Brahman

Tatpuruṣa compound.

Compound type : tatpuruṣa (brahman+kānana)

• brahman – the Absolute Reality, ultimate truth, the supreme spirit
  noun (neuter)
  Root: bṛh (class 1)
• kānana – forest, grove
  noun (neuter)

Note: Subject of the sentence.

आभोगि (ābhogi) - extensive, all-encompassing, pervading

(adjective)

Nominative, masculine, singular of ābhogin

ābhogin - extensive, pervading, enjoying, possessing

From `ā-bhuj` + `in`.

Prefix: ā

Root: bhuj (class 7)

Note: Adjective modifying `brahmakānanam`.

परमावृत्य (paramāvṛtya) - having completely enveloped, having fully surrounded

(indeclinable)

Absolutive (gerund)

From `parama-ā-vṛ` (to cover, surround). `parama` here acts as an intensifying prefix.

Prefixes: parama+ā

Root: vṛ (class 5)

तिष्ठति (tiṣṭhati) - stands, remains, exists

(verb)

3rd person , singular, active, present indicative (lat) of sthā

Present active indicative

1st class verb (bhvādigana), parasmaipada, with reduplication.

Root: sthā (class 1)