योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-23, verse-12

भिनत्ति प्रविभागस्थभूतबीजान्यनारतम् ।
जगत्यसत्तया बन्धाद्दाडिमानि यथा शुकः ॥ १२ ॥

bhinatti pravibhāgasthabhūtabījānyanāratam ,
jagatyasattayā bandhāddāḍimāni yathā śukaḥ 12

12. bhinatti pravibhāgastha-bhūtabījāni anāratam
jagati asattayā bandhāt dāḍimāni yathā śukaḥ

12. śukaḥ yathā dāḍimāni pravibhāgastha-bhūtabījāni
asattayā bandhāt jagati anāratam bhinatti

12. Just as a parrot incessantly breaks open pomegranates, so too in this world, the distinct elemental seeds of beings are constantly shattered due to the bondage arising from unreality.

Words meanings summery:

• भिनत्ति (bhinatti) - breaks, splits, shatters, fragments

• प्रविभागस्थ-भूतबीजानि (pravibhāgastha-bhūtabījāni) - the elemental seeds situated in distinct parts, the distinct seeds of beings

• अनारतम् (anāratam) - constantly, incessantly, without pause

• जगति (jagati) - in the world, in existence

• असत्तया (asattayā) - by unreality, by non-existence, by illusoriness

• बन्धात् (bandhāt) - from bondage, due to bondage, from restraint

• दाडिमानि (dāḍimāni) - pomegranates

• यथा (yathā) - just as, as

• शुकः (śukaḥ) - a parrot

Words meanings and morphology

भिनत्ति (bhinatti) - breaks, splits, shatters, fragments

(verb)

3rd person , singular, active, present indicative (lat) of bhid

Present active indicative

7th class verb (rudhādigana), parasmaipada

Root: bhid (class 7)

प्रविभागस्थ-भूतबीजानि (pravibhāgastha-bhūtabījāni) - the elemental seeds situated in distinct parts, the distinct seeds of beings

(noun)

Accusative, neuter, plural of pravibhāgastha-bhūtabīja

pravibhāgastha-bhūtabīja - elemental seeds situated in distinct parts

Compound type : tatpuruṣa (pravibhāgastha+bhūtabīja)

• pravibhāgastha – situated in distinct parts, individualized
  adjective
  Prefixes: pra+vi
  Root: sthā (class 1)
• bhūtabīja – elemental seed, seed of a being
  noun (neuter)

अनारतम् (anāratam) - constantly, incessantly, without pause

(indeclinable)

adverb derived from `anārata` (continuous, uninterrupted)

Prefix: an

Root: ram (class 1)

जगति (jagati) - in the world, in existence

(noun)

Locative, neuter, singular of jagat

jagat - the world, phenomenal existence, moving, living

present active participle

From root `gam` (to go) with reduplication, used as a noun.

Root: gam (class 1)

असत्तया (asattayā) - by unreality, by non-existence, by illusoriness

(noun)

Instrumental, feminine, singular of asattā

asattā - unreality, non-existence, illusoriness

Formed from `asat` (non-existent, unreal) + `tā` (suffix for abstract noun). `asat` is `na` + `sat`. `sat` is present participle of `as` (to be).

Prefix: a

Root: as (class 2)

Note: Refers to the illusory nature of phenomenal existence.

बन्धात् (bandhāt) - from bondage, due to bondage, from restraint

(noun)

Ablative, masculine, singular of bandha

bandha - bondage, tie, fetter, restraint, connection

From root `bandh` (to bind).

Root: bandh (class 9)

Note: Implies 'due to bondage'.

दाडिमानि (dāḍimāni) - pomegranates

(noun)

Accusative, neuter, plural of dāḍima

dāḍima - pomegranate (fruit or tree)

यथा (yathā) - just as, as

(indeclinable)

शुकः (śukaḥ) - a parrot

(noun)

Nominative, masculine, singular of śuka

śuka - parrot

Note: The agent of breaking pomegranates.