योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-1, chapter-23, verse-36
संचारयन्क्रियाङ्गुल्या कोणकेष्वर्कदीपिकाम् ।
जगत्सद्मनि कार्पण्यात्क्व किमस्तीति वीक्षते ॥ ३६ ॥
जगत्सद्मनि कार्पण्यात्क्व किमस्तीति वीक्षते ॥ ३६ ॥
saṃcārayankriyāṅgulyā koṇakeṣvarkadīpikām ,
jagatsadmani kārpaṇyātkva kimastīti vīkṣate 36
jagatsadmani kārpaṇyātkva kimastīti vīkṣate 36
36.
saṃcārayan kriyā-aṅgulyā koṇakeṣu arka-dīpikām
jagat-sadmani kārpaṇyāt kva kim asti iti vīkṣate
jagat-sadmani kārpaṇyāt kva kim asti iti vīkṣate
36.
saṃcārayan kriyā-aṅgulyā arka-dīpikām koṇakeṣu
jagat-sadmani kārpaṇyāt kva kim asti iti vīkṣate
jagat-sadmani kārpaṇyāt kva kim asti iti vīkṣate
36. Wielding the sun as a lamp with its active finger, it surveys every corner, driven by a miserly nature, searching in the house of the world to see what exists where.
36. בעזרת אצבע הַפְּעֻלָּה הוא מזיז את מנורת השמש אל הפינות בבית העולם, ומתבונן בקמצנות לראות מה נמצא איפה.
Words meanings summery:
(Scroll down for elaborated words morphology)
- संचारयन् (saṁcārayan) - moving, causing to move, wielding, spreading
- क्रिया-अङ्गुल्या (kriyā-aṅgulyā) - with the finger of action, by the active finger
- कोणकेषु (koṇakeṣu) - in the corners
- अर्क-दीपिकाम् (arka-dīpikām) - the sun-lamp, the lamp of the sun
- जगत्-सद्मनि (jagat-sadmani) - in the house of the world, in the world's abode
- कार्पण्यात् (kārpaṇyāt) - from miserliness, out of greed, due to stinginess
- क्व (kva) - where, in what place
- किम् (kim) - what, which
- अस्ति (asti) - is, exists
- इति (iti) - thus, so, indicating direct speech or thought
- वीक्षते (vīkṣate) - he sees, he looks, he observes, he surveys
Words meanings and morphology
संचारयन् (saṁcārayan) - moving, causing to move, wielding, spreading
(adjective)
Nominative, masculine, singular of saṃcārayat
saṁcārayat - moving, wielding, causing to move, spreading
Present Active Participle
Causative of root car (to move) with prefix saṃ
Prefix: sam
Root: car (class 1)
क्रिया-अङ्गुल्या (kriyā-aṅgulyā) - with the finger of action, by the active finger
(noun)
Instrumental, feminine, singular of kriyā-aṅgulī
kriyā-aṅgulī - finger of action, active finger
Compound type : tatpuruṣa (kriyā+aṅgulī)
- kriyā – action, activity, performance
noun (feminine)
Root: kṛ (class 8) - aṅgulī – finger, toe
noun (feminine)
कोणकेषु (koṇakeṣu) - in the corners
(noun)
Locative, masculine, plural of koṇaka
koṇaka - corner, angle
Derived from koṇa (corner) with suffix -ka
अर्क-दीपिकाम् (arka-dīpikām) - the sun-lamp, the lamp of the sun
(noun)
Accusative, feminine, singular of arka-dīpikā
arka-dīpikā - sun-lamp, lamp of the sun
Compound type : tatpuruṣa (arka+dīpikā)
- arka – sun, ray, praise
noun (masculine)
Root: arc (class 1) - dīpikā – lamp, light
noun (feminine)
Derived from root dīp (to shine) with suffix -ikā
Root: dīp (class 4)
जगत्-सद्मनि (jagat-sadmani) - in the house of the world, in the world's abode
(noun)
Locative, neuter, singular of jagat-sadman
jagat-sadman - house of the world, world's abode
Compound type : tatpuruṣa (jagat+sadman)
- jagat – world, universe, what moves
noun (neuter)
Present Active Participle
Derived from root gam (to go) with suffix -at
Root: gam (class 1) - sadman – house, abode, dwelling
noun (neuter)
Root: sad (class 1)
कार्पण्यात् (kārpaṇyāt) - from miserliness, out of greed, due to stinginess
(noun)
Ablative, neuter, singular of kārpaṇya
kārpaṇya - miserliness, stinginess, meanness, wretchedness
Derived from kṛpaṇa (miserly) with suffix -ya
क्व (kva) - where, in what place
(indeclinable)
किम् (kim) - what, which
(pronoun)
Nominative, neuter, singular of kim
kim - what, which, who
Note: Also can be an indeclinable 'why, how'
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Root: as (class 2)
इति (iti) - thus, so, indicating direct speech or thought
(indeclinable)
वीक्षते (vīkṣate) - he sees, he looks, he observes, he surveys
(verb)
3rd person , singular, active, present (laṭ) of īkṣ
Prefix: vi
Root: īkṣ (class 1)
Note: Middle voice form for īkṣ (ātmanepada)