योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-23, verse-7

युगवत्सरकल्पाख्यैः किंचित्प्रकटतां गतः ।
रूपैरलक्ष्यरूपात्मा सर्वमाक्रम्य तिष्ठति ॥ ७ ॥

yugavatsarakalpākhyaiḥ kiṃcitprakaṭatāṃ gataḥ ,
rūpairalakṣyarūpātmā sarvamākramya tiṣṭhati 7

7. yugavatsarakalpākhyaiḥ kiṃcit prakaṭatām gataḥ
rūpaiḥ alakṣyarūpātmā sarvam ākramya tiṣṭhati

7. alakṣyarūpātmā yugavatsarakalpākhyaiḥ rūpaiḥ
kiṃcit prakaṭatām gataḥ sarvam ākramya tiṣṭhati

7. Its true self (ātman) being of an imperceptible form, Time becomes somewhat manifest through divisions like yugas, years, and kalpas, pervading and abiding in all.

Words meanings summery:

• युगवत्सरकल्पाख्यैः (yugavatsarakalpākhyaiḥ) - by those called yugas, years, and kalpas

• किंचित् (kiṁcit) - somewhat, a little, slightly

• प्रकटताम् (prakaṭatām) - to manifestation, to visibility

• गतः (gataḥ) - attained, gone to, reached

• रूपैः (rūpaiḥ) - by forms, by aspects, by manifestations

• अलक्ष्यरूपात्मा (alakṣyarūpātmā) - whose self (ātman) is of imperceptible form

• सर्वम् (sarvam) - all, everything

• आक्रम्य (ākramya) - having pervaded, having overcome, having taken possession of

• तिष्ठति (tiṣṭhati) - remains, abides, stands

Words meanings and morphology

युगवत्सरकल्पाख्यैः (yugavatsarakalpākhyaiḥ) - by those called yugas, years, and kalpas

(adjective)

Instrumental, masculine, plural of yugavatsarakalpākhya

yugavatsarakalpākhya - named or designated as yugas, years, and kalpas

Compound type : dvandva-tatpurusha (yuga+vatsara+kalpa+ākhya)

• yuga – age, era, eon
  noun (masculine)
• vatsara – year
  noun (masculine)
• kalpa – eon, cosmic cycle, a day of Brahma
  noun (masculine)
• ākhya – called, named, designated as
  adjective (masculine)
  From root `khyā` (to tell, to name) with prefix `ā`.
  Prefix: ā
  Root: khyā (class 2)

Note: Modifies `rūpaiḥ`.

किंचित् (kiṁcit) - somewhat, a little, slightly

(indeclinable)

प्रकटताम् (prakaṭatām) - to manifestation, to visibility

(noun)

Accusative, feminine, singular of prakaṭatā

prakaṭatā - manifestation, visibility, publicity

From `prakaṭa` (manifest) + suffix `tā`.

गतः (gataḥ) - attained, gone to, reached

(adjective)

Nominative, masculine, singular of gata

gata - gone, reached, attained, come

Past Passive Participle

From root `gam` (to go) + suffix `kta`.

Root: gam (class 1)

Note: Modifies the implicit subject (Time).

रूपैः (rūpaiḥ) - by forms, by aspects, by manifestations

(noun)

Instrumental, neuter, plural of rūpa

rūpa - form, shape, appearance, aspect

अलक्ष्यरूपात्मा (alakṣyarūpātmā) - whose self (ātman) is of imperceptible form

(adjective)

Nominative, masculine, singular of alakṣyarūpātman

alakṣyarūpātman - one whose nature or essence (ātman) is of imperceptible form

Compound type : bahuvrihi (alakṣya+rūpa+ātman)

• alakṣya – imperceptible, invisible, indiscernible
  adjective (masculine)
  Gerundive
  From negation `a` + root `lakṣ` (to perceive) + suffix `ya`.
  Root: lakṣ (class 1)
• rūpa – form, shape, appearance
  noun (masculine)
• ātman – self, soul, essence, breath
  noun (masculine)

Note: Refers to Time (kāla).

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, entire, whole

आक्रम्य (ākramya) - having pervaded, having overcome, having taken possession of

(indeclinable)

Gerund (Absolutive)

From root `kram` (to step, go) with prefix `ā` + suffix `lyap`.

Prefix: ā

Root: kram (class 1)

तिष्ठति (tiṣṭhati) - remains, abides, stands

(verb)

3rd person , singular, active, present (lat) of sthā

Root: sthā (class 1)