योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-23, verse-26

महाकल्पाभिधानेभ्यो वृक्षेभ्यः परिशातयन् ।
देवासुरगणान्पक्वान्फलभारानिव स्थितः ॥ २६ ॥

mahākalpābhidhānebhyo vṛkṣebhyaḥ pariśātayan ,
devāsuragaṇānpakvānphalabhārāniva sthitaḥ 26

26. mahākalpābhidhānebhyaḥ vṛkṣebhyaḥ pariśātayan
devāsuragaṇān pakvān phalabhārān iva sthitaḥ

26. saḥ mahākalpābhidhānebhyaḥ vṛkṣebhyaḥ pakvān
phalabhārān iva devāsuragaṇān pariśātayan sthitaḥ

26. It (the supreme being) stands, causing the hosts of gods and asuras (devasura-gaṇān) to fall, much like one shakes down ripe loads of fruit (phala-bhārān) from trees (vṛkṣebhyaḥ) that are known as 'great eons' (mahā-kalpa).

Words meanings summery:

• महाकल्पाभिधानेभ्यः (mahākalpābhidhānebhyaḥ) - from those designated as great eons, from trees named great eons

• वृक्षेभ्यः (vṛkṣebhyaḥ) - from trees (from trees, for trees)

• परिशातयन् (pariśātayan) - causing to fall off, shaking down, making to shed

• देवासुरगणान् (devāsuragaṇān) - hosts of gods and asuras, groups of deities and demons

• पक्वान् (pakvān) - ripe, mature, cooked

• फलभारान् (phalabhārān) - loads of fruit, burdens of fruit

• इव (iva) - like, as, just as, as if

• स्थितः (sthitaḥ) - stands, is situated, remains, existing

Words meanings and morphology

महाकल्पाभिधानेभ्यः (mahākalpābhidhānebhyaḥ) - from those designated as great eons, from trees named great eons

(noun)

Ablative, masculine, plural of mahākalpābhidhāna

mahākalpābhidhāna - named 'great eon'

Compound type : tatpuruṣa (mahākalpa+abhidhāna)

• mahākalpa – great eon, great cosmic age
  noun (masculine)
• abhidhāna – name, designation, appellation
  noun (neuter)
  Prefix: abhi
  Root: dhā (class 3)

वृक्षेभ्यः (vṛkṣebhyaḥ) - from trees (from trees, for trees)

(noun)

Ablative, masculine, plural of vṛkṣa

vṛkṣa - tree, plant

परिशातयन् (pariśātayan) - causing to fall off, shaking down, making to shed

(adjective)

Nominative, masculine, singular of pariśātayat

pariśātayat - causing to fall, shaking down

Present Active Participle (Causative)

Derived from the causative stem of root śat with prefix pari.

Prefix: pari

Root: śat (class 1)

देवासुरगणान् (devāsuragaṇān) - hosts of gods and asuras, groups of deities and demons

(noun)

Accusative, masculine, plural of devāsuragaṇa

devāsuragaṇa - host of gods and asuras

Compound type : dvandva-tatpuruṣa (deva+asura+gaṇa)

• deva – god, deity, divine
  noun (masculine)
• asura – demon, titan, anti-god
  noun (masculine)
• gaṇa – host, multitude, group, troop
  noun (masculine)

पक्वान् (pakvān) - ripe, mature, cooked

(adjective)

Accusative, masculine, plural of pakva

pakva - ripe, mature, cooked

Past Passive Participle

Derived from root pac.

Root: pac (class 1)

फलभारान् (phalabhārān) - loads of fruit, burdens of fruit

(noun)

Accusative, masculine, plural of phalabhāra

phalabhāra - load of fruit, burden of fruit

Compound type : ṣaṣṭhī-tatpuruṣa (phala+bhāra)

• phala – fruit, result, consequence
  noun (neuter)
• bhāra – load, burden, weight
  noun (masculine)

इव (iva) - like, as, just as, as if

(indeclinable)

स्थितः (sthitaḥ) - stands, is situated, remains, existing

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, existing, firm

Past Passive Participle

Derived from root sthā.

Root: sthā (class 1)