योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-23, verse-25

धत्तेऽजस्रोत्थितोद्ध्वस्तान्सर्गानमितभास्वरान् ।
अन्यान्दधद्दिवानक्तं वीचीरब्धिरिवात्मनि ॥ २५ ॥

dhatte'jasrotthitoddhvastānsargānamitabhāsvarān ,
anyāndadhaddivānaktaṃ vīcīrabdhirivātmani 25

25. dhatte ajasrotthitoddhvastān sargān amitabhāskarān
anyān dadhat divānaktam vīcīḥ abdhiḥ iva ātmani

25. saḥ abdhiḥ iva ātmani divānaktam ajasrotthitoddhvastān
amitabhāskarān sargān anyān vīcīḥ dadhat dhatte

25. It (the supreme being) creates, sustains, and dissolves countless, immeasurably brilliant creations (sargān) that constantly arise and are destroyed, just as an ocean (abdhi) ceaselessly bears waves (vīcī) within itself, day and night.

Words meanings summery:

• धत्ते (dhatte) - bears, holds, creates, places, sustains

• अजस्रोत्थितोद्ध्वस्तान् (ajasrotthitoddhvastān) - constantly arisen and destroyed, ceaselessly produced and annihilated

• सर्गान् (sargān) - creations, emanations, worlds

• अमितभास्करान् (amitabhāskarān) - immeasurably brilliant, infinitely radiant

• अन्यान् (anyān) - other, various, different

• दधत् (dadhat) - bearing, holding, creating, sustaining

• दिवानक्तम् (divānaktam) - day and night, constantly

• वीचीः (vīcīḥ) - waves, ripples

• अब्धिः (abdhiḥ) - ocean, sea

• इव (iva) - like, as, just as, as if

• आत्मनि (ātmani) - in the self, in oneself, in its own nature

Words meanings and morphology

धत्ते (dhatte) - bears, holds, creates, places, sustains

(verb)

3rd person , singular, middle, present (laṭ) of dhā

Present Indicative

3rd person singular, present middle indicative form of the root dhā.

Root: dhā (class 3)

अजस्रोत्थितोद्ध्वस्तान् (ajasrotthitoddhvastān) - constantly arisen and destroyed, ceaselessly produced and annihilated

(adjective)

Accusative, masculine, plural of ajasrotthitoddhvasta

ajasrotthitoddhvasta - constantly arisen and destroyed

Compound type : dvandva-tatpuruṣa (ajasra+utthita+uddhvasta)

• ajasra – incessant, continuous, eternal
  adjective
• utthita – arisen, produced, manifest, standing up
  adjective (masculine)
  Past Passive Participle
  Derived from root sthā with prefix ut.
  Prefix: ut
  Root: sthā (class 1)
• uddhvasta – destroyed, ruined, agitated
  adjective (masculine)
  Past Passive Participle
  Derived from root dhvaṃs with prefix ud.
  Prefix: ud
  Root: dhvaṃs (class 1)

सर्गान् (sargān) - creations, emanations, worlds

(noun)

Accusative, masculine, plural of sarga

sarga - creation, emanation, chapter, section

Root: sṛj (class 6)

अमितभास्करान् (amitabhāskarān) - immeasurably brilliant, infinitely radiant

(adjective)

Accusative, masculine, plural of amitabhāskara

amitabhāskara - immeasurably radiant

Compound type : bahuvrīhi (amita+bhāskara)

• amita – immeasurable, infinite, boundless
  adjective
• bhāskara – sun, radiant, brilliant, light-maker
  noun (masculine)

अन्यान् (anyān) - other, various, different

(pronoun)

Accusative, masculine, plural of anya

anya - other, another, different

दधत् (dadhat) - bearing, holding, creating, sustaining

(adjective)

Nominative, masculine, singular of dhā

dhā - to place, to put, to bear, to hold, to create

Present Active Participle

Derived from the root dhā, functioning as an adjective.

Root: dhā (class 3)

दिवानक्तम् (divānaktam) - day and night, constantly

(indeclinable)

वीचीः (vīcīḥ) - waves, ripples

(noun)

Accusative, feminine, plural of vīcī

vīcī - wave, ripple, stream

अब्धिः (abdhiḥ) - ocean, sea

(noun)

Nominative, masculine, singular of abdhi

abdhi - ocean, sea, reservoir of water

इव (iva) - like, as, just as, as if

(indeclinable)

आत्मनि (ātmani) - in the self, in oneself, in its own nature

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essential nature (ātman)