योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-23, verse-5

समस्तसामान्यतया भीमः कालो महेश्वरः ।
दृश्यसत्तामिमां सर्वां कवलीकर्तुमुद्यतः ॥ ५ ॥

samastasāmānyatayā bhīmaḥ kālo maheśvaraḥ ,
dṛśyasattāmimāṃ sarvāṃ kavalīkartumudyataḥ 5

5. samastasamānyatayā bhīmaḥ kālaḥ maheśvaraḥ
dṛśyasattām imām sarvām kavalīkartum udyataḥ

5. samastasamānyatayā bhīmaḥ maheśvaraḥ kālaḥ
imām sarvām dṛśyasattām kavalīkartum udyataḥ

5. Time, the formidable great lord (maheśvara), universally present in all things, is prepared to consume this entire visible existence.

Words meanings summery:

• समस्तसमान्यतया (samastasamānyatayā) - by the commonness of all, universally, by being common to all

• भीमः (bhīmaḥ) - dreadful, formidable, terrible

• कालः (kālaḥ) - time

• महेश्वरः (maheśvaraḥ) - great lord

• दृश्यसत्ताम् (dṛśyasattām) - visible existence, perceptible reality

• इमाम् (imām) - this

• सर्वाम् (sarvām) - all, entire

• कवलीकर्तुम् (kavalīkartum) - to swallow, to make a mouthful of

• उद्यतः (udyataḥ) - ready, prepared, intent on

Words meanings and morphology

समस्तसमान्यतया (samastasamānyatayā) - by the commonness of all, universally, by being common to all

(noun)

Instrumental, feminine, singular of samastasamānyatā

samastasamānyatā - commonness of all, universality

Compound type : tatpurusha (samasta+sāmānyatā)

• samasta – all, entire, complete
  adjective (masculine)
• sāmānyatā – generality, commonness, universality
  noun (feminine)
  From `sāmānya` + suffix `tā`.

भीमः (bhīmaḥ) - dreadful, formidable, terrible

(adjective)

Nominative, masculine, singular of bhīma

bhīma - dreadful, formidable, terrible, fierce

From root `bhī` (to fear).

Root: bhī (class 3)

Note: Modifies `kālaḥ`.

कालः (kālaḥ) - time

(noun)

Nominative, masculine, singular of kāla

kāla - time, period, season, death

महेश्वरः (maheśvaraḥ) - great lord

(noun)

Nominative, masculine, singular of maheśvara

maheśvara - great lord, a name of Shiva

Compound type : karmadhāraya (mahā+īśvara)

• mahā – great, mighty, large
  adjective (masculine)
• īśvara – lord, master, ruler, god
  noun (masculine)
  Root: īś (class 2)

Note: Appositive to `kālaḥ`.

दृश्यसत्ताम् (dṛśyasattām) - visible existence, perceptible reality

(noun)

Accusative, feminine, singular of dṛśyasattā

dṛśyasattā - visible existence, perceptible reality

Compound type : tatpurusha (dṛśya+sattā)

• dṛśya – visible, perceptible, to be seen
  adjective (feminine)
  Gerundive (Passive Future Participle)
  From root `dṛś` (to see) + suffix `ya`.
  Root: dṛś (class 1)
• sattā – existence, being, reality
  noun (feminine)
  From root `as` (to be) + suffix `tā`.
  Root: as (class 2)

इमाम् (imām) - this

(pronoun)

Accusative, feminine, singular of idam

idam - this

Note: Modifies `dṛśyasattām`.

सर्वाम् (sarvām) - all, entire

(adjective)

Accusative, feminine, singular of sarva

sarva - all, every, entire, whole

Note: Modifies `dṛśyasattām`.

कवलीकर्तुम् (kavalīkartum) - to swallow, to make a mouthful of

(indeclinable)

Infinitive

From the denominative verb `kavalīkṛ` (to make into a mouthful) + suffix `tumun`.

Compound type : tatpurusha (kavala+kṛ)

• kavala – a mouthful, morsel
  noun (masculine)
• kṛ – to do, to make
  verb
  Root: kṛ (class 8)

उद्यतः (udyataḥ) - ready, prepared, intent on

(adjective)

Nominative, masculine, singular of udyata

udyata - ready, prepared, undertaken, raised

Past Passive Participle

From `ud-yam` (to be ready, undertake) + suffix `kta`.

Prefix: ud

Root: yam (class 1)

Note: Modifies `kālaḥ`.