योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-23, verse-34

यामिनीपङ्ककलितां दिनकोकनदावलीम् ।
मेघभ्रमरिकामात्मसरस्यारोपयन्स्थितः ॥ ३४ ॥

yāminīpaṅkakalitāṃ dinakokanadāvalīm ,
meghabhramarikāmātmasarasyāropayansthitaḥ 34

34. yāminīpaṅkakalitām dinakokanadāvalīm |
meghabhramarīkām ātmasarasi āropayan sthitaḥ ||

34. (saḥ) ātmasarasi yāminīpaṅkakalitām
dinakokanadāvalīm meghabhramarīkām āropayan sthitaḥ

34. He remains, superimposing on the lake of his own Self (ātman) the row of day-lotuses (which is) imbued with the mud of night, and the bee-like clouds.

Words meanings summery:

• यामिनीपङ्ककलिताम् (yāminīpaṅkakalitām) - imbued with the darkness/obscurity of night (endowed with the mud of night)

• दिनकोकनदावलीम् (dinakokanadāvalīm) - a row/series of day-lotuses

• मेघभ्रमरीकाम् (meghabhramarīkām) - metaphorically, dark clouds like bees (a cloud-bee)

• आत्मसरसि (ātmasarasi) - in the lake of the Self

• आरोपयन् (āropayan) - placing upon, superimposing, causing to ascend

• स्थितः (sthitaḥ) - he remains, he is situated (stood, situated, existing, remaining)

Words meanings and morphology

यामिनीपङ्ककलिताम् (yāminīpaṅkakalitām) - imbued with the darkness/obscurity of night (endowed with the mud of night)

(adjective)

Accusative, feminine, singular of yāminīpaṅkakalitā

yāminīpaṅkakalitā - endowed with the mud of night

Compound type : tatpurusha (yāminīpaṅka+kalita)

• yāminī – night
  noun (feminine)
• paṅka – mud, mire, dirt
  noun (masculine)
• kalita – held, possessed, endowed with, calculated
  adjective
  Past Passive Participle
  Past passive participle of √kal
  Root: kal (class 10)

दिनकोकनदावलीम् (dinakokanadāvalīm) - a row/series of day-lotuses

(noun)

Accusative, feminine, singular of dinakokanadāvalī

dinakokanadāvalī - a row of day-lotuses

Compound type : tatpurusha (dina+kokanada+āvalī)

• dina – day
  noun (masculine)
• kokanada – red lotus
  noun (neuter)
• āvalī – row, series, collection
  noun (feminine)

Note: The main object being superimposed, modified by `yāminīpaṅkakalitām`.

मेघभ्रमरीकाम् (meghabhramarīkām) - metaphorically, dark clouds like bees (a cloud-bee)

(noun)

Accusative, feminine, singular of meghabhramarīkā

meghabhramarīkā - cloud-bee

Compound type : tatpurusha (megha+bhramarīkā)

• megha – cloud
  noun (masculine)
• bhramarīkā – small female bee
  noun (feminine)

Note: Another object being superimposed.

आत्मसरसि (ātmasarasi) - in the lake of the Self

(noun)

Locative, neuter, singular of ātmasaras

ātmasaras - lake of the Self (ātman)

Compound type : tatpurusha (ātman+saras)

• ātman – Self, soul, spirit
  noun (masculine)
• saras – lake, pond, pool
  noun (neuter)

Note: The location where the superimposition occurs.

आरोपयन् (āropayan) - placing upon, superimposing, causing to ascend

(participle)

Nominative, masculine, singular of āropayat

āropayat - placing upon, superimposing, causing to ascend

Present Active Participle (causative)

Present active participle (nominative singular masculine) of causative of ā + √ruh (to ascend, to grow)

Prefix: ā

Root: ruh (class 1)

Note: Refers to the implied subject.

स्थितः (sthitaḥ) - he remains, he is situated (stood, situated, existing, remaining)

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, situated, existing, firm

Past Passive Participle

Past passive participle of √sthā (to stand)

Root: sthā (class 1)

Note: Acts as a predicate, 'He is situated/remains'.