योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-23, verse-45

सकलमप्यकलाकलितान्तरं सुभगदुर्भगरूपधरं वपुः ।
प्रकटयन्सहसैव च गोपयन् विलसतीह हि कालबलं नृषु ॥ ४५ ॥

sakalamapyakalākalitāntaraṃ subhagadurbhagarūpadharaṃ vapuḥ ,
prakaṭayansahasaiva ca gopayan vilasatīha hi kālabalaṃ nṛṣu 45

45. sakalam api akalākalitāntaraṃ
subhagadurbhagarūpadharaṃ vapuḥ
prakaṭayan sahasā eva ca gopayan
vilasati iha hi kālabalaṃ nṛṣu

45. iha nṛṣu hi kālabalaṃ sakalam
api akalākalitāntaraṃ
subhagadurbhagarūpadharaṃ vapuḥ prakaṭayan
ca sahasā eva gopayan vilasati

45. Indeed, here among humans, the power of time (kālabala) plays, simultaneously revealing and concealing its entire essence (vapuḥ), which is undivided within itself and assumes forms of both fortune and misfortune.

Words meanings summery:

• सकलम् (sakalam) - entire (all, entire, complete, whole)

• अपि (api) - even, also (even, also, too)

• अकलाकलितान्तरं (akalākalitāntaraṁ) - whose inner essence is undivided (whose inner being is untouched by parts, indivisible within)

• सुभगदुर्भगरूपधरं (subhagadurbhagarūpadharaṁ) - assuming forms of both fortune and misfortune (assuming forms of fortune and misfortune, or beautiful and ugly forms)

• वपुः (vapuḥ) - essence (body, form, essence, nature)

• प्रकटयन् (prakaṭayan) - revealing (manifesting, revealing, showing)

• सहसा (sahasā) - simultaneously, at once (suddenly, forcefully, quickly)

• एव (eva) - just, simultaneously (only, just, indeed, certainly)

• च (ca) - and (and, also, moreover)

• गोपयन् (gopayan) - concealing (concealing, hiding, protecting)

• विलसति (vilasati) - plays, manifests (shines, sports, plays, manifests, delights)

• इह (iha) - here, in this world (here, in this world, in this case)

• हि (hi) - indeed, truly (indeed, certainly, because, for)

• कालबलं (kālabalaṁ) - the power of time (kālabala) (the power of time, the strength of time)

• नृषु (nṛṣu) - among humans (among men, among humans)

Words meanings and morphology

सकलम् (sakalam) - entire (all, entire, complete, whole)

(adjective)

Accusative, neuter, singular of sakala

sakala - all, entire, complete, whole; having parts

Note: Qualifies vapuḥ.

अपि (api) - even, also (even, also, too)

(indeclinable)

Note: Emphasizes sakalam.

अकलाकलितान्तरं (akalākalitāntaraṁ) - whose inner essence is undivided (whose inner being is untouched by parts, indivisible within)

(adjective)

Accusative, neuter, singular of akalākalitāntara

akalākalitāntara - whose inner being is untouched by parts, indivisible within

Bahuvrīhi compound

Compound type : bahuvrīhi (a+kalā+kalita+antara)

• a – not, non-
  indeclinable
  Negation prefix
• kalā – part, portion, art, digit (of moon)
  noun (feminine)
• kalita – grasped, held, touched, calculated, connected
  adjective
  Past Passive Participle
  From root √kal (to calculate, to move, to grasp)
  Root: kal (class 1)
• antara – interior, inside, difference, interval, essence
  noun (neuter)

Note: Qualifies vapuḥ.

सुभगदुर्भगरूपधरं (subhagadurbhagarūpadharaṁ) - assuming forms of both fortune and misfortune (assuming forms of fortune and misfortune, or beautiful and ugly forms)

(adjective)

Accusative, neuter, singular of subhagadurbhagarūpadhara

subhagadurbhagarūpadhara - assuming forms of fortune and misfortune, assuming beautiful and ugly forms

Bahuvrīhi compound

Compound type : bahuvrīhi (subhaga+durbhaga+rūpa+dhara)

• subhaga – fortunate, beloved, beautiful
  adjective
• durbhaga – unfortunate, unloved, ugly
  adjective
• rūpa – form, shape, appearance, nature
  noun (neuter)
• dhara – bearing, holding, assuming, wearing
  adjective
  Agent noun/adjective from root dhṛ
  From root √dhṛ (to hold, to bear) with suffix -a
  Root: dhṛ (class 1)

Note: Qualifies vapuḥ.

वपुः (vapuḥ) - essence (body, form, essence, nature)

(noun)

Accusative, neuter, singular of vapus

vapus - body, form, essence, nature, wonderful appearance

Root: vap (class 1)

Note: Object of prakaṭayan and gopayan.

प्रकटयन् (prakaṭayan) - revealing (manifesting, revealing, showing)

(adjective)

Nominative, masculine, singular of prakaṭayat

prakaṭayat - manifesting, revealing, showing

Present Active Participle (Causative)

From causative of √kaṭ (to go) with prefix pra, or from the denominal verb prakaṭayati (to make visible).

Prefix: pra

Root: kaṭ (class 1)

सहसा (sahasā) - simultaneously, at once (suddenly, forcefully, quickly)

(indeclinable)

Instrumental form used adverbially.

एव (eva) - just, simultaneously (only, just, indeed, certainly)

(indeclinable)

Emphatic particle.

Note: Emphasizes "sahasā".

च (ca) - and (and, also, moreover)

(indeclinable)

Conjunction.

Note: Connects prakaṭayan and gopayan.

गोपयन् (gopayan) - concealing (concealing, hiding, protecting)

(adjective)

Nominative, masculine, singular of gopayat

gopayat - concealing, hiding, protecting

Present Active Participle (Causative/Denominal)

From causative of √gup (to protect, to conceal) or denominal from gopa (cowherd). Here, likely from √gup.

Root: gup (class 1)

विलसति (vilasati) - plays, manifests (shines, sports, plays, manifests, delights)

(verb)

3rd person , singular, active, present (laṭ) of vilas

Present indicative

From √las (to shine, to play) with prefix vi.

Prefix: vi

Root: las (class 1)

Note: Main verb of the sentence.

इह (iha) - here, in this world (here, in this world, in this case)

(indeclinable)

Adverb of place.

हि (hi) - indeed, truly (indeed, certainly, because, for)

(indeclinable)

Emphatic particle.

कालबलं (kālabalaṁ) - the power of time (kālabala) (the power of time, the strength of time)

(noun)

Nominative, neuter, singular of kālabala

kālabala - the power of time, the strength of time

Tatpuruṣa compound.

Compound type : tatpuruṣa (kāla+bala)

• kāla – time, season, black
  noun (masculine)
• bala – strength, power, force
  noun (neuter)

Note: Subject of vilasati.

नृषु (nṛṣu) - among humans (among men, among humans)

(noun)

Locative, masculine, plural of nṛ

nṛ - man, human being, leader