योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-23, verse-13

शुभाशुभविषाणाग्रविलूनजनपल्लवः ।
स्फूर्जति स्फीतजनताजीवराजीवनीगजः ॥ १३ ॥

śubhāśubhaviṣāṇāgravilūnajanapallavaḥ ,
sphūrjati sphītajanatājīvarājīvanīgajaḥ 13

13. śubhāśubha-viṣāṇāgra-vilūna-jana-pallavaḥ
sphūrjati sphīta-janatā-jīva-rājīva-vanī-gajaḥ

13. śubhāśubha-viṣāṇāgra-vilūna-jana-pallavaḥ
sphīta-janatā-jīva-rājīva-vanī-gajaḥ sphūrjati

13. The elephant (representing conditioned existence), whose tender human sprouts are torn by the sharp points of its tusks, which signify auspicious and inauspicious (karma), rages forth as a colossal beast within the lotus-pond of the lives of flourishing humanity.

Words meanings summery:

• शुभाशुभ-विषाणाग्र-विलून-जन-पल्लवः (śubhāśubha-viṣāṇāgra-vilūna-jana-pallavaḥ) - whose tender human sprouts are torn by the tips of its tusks (representing) good and bad deeds

• स्फूर्जति (sphūrjati) - rages, shines forth, throbs, bursts forth, manifests strongly

• स्फीत-जनता-जीव-राजीव-वनी-गजः (sphīta-janatā-jīva-rājīva-vanī-gajaḥ) - the mighty elephant in the lotus-pond of the lives of flourishing humanity

Words meanings and morphology

शुभाशुभ-विषाणाग्र-विलून-जन-पल्लवः (śubhāśubha-viṣāṇāgra-vilūna-jana-pallavaḥ) - whose tender human sprouts are torn by the tips of its tusks (representing) good and bad deeds

(adjective)

Nominative, masculine, singular of śubhāśubha-viṣāṇāgra-vilūna-jana-pallava

śubhāśubha-viṣāṇāgra-vilūna-jana-pallava - having the tender human sprouts torn by the tips of tusks that are good and bad

Bahuvrihi compound, describing the elephant.

Compound type : bahuvrihi (śubhāśubha-viṣāṇāgra-vilūna+jana-pallava)

• śubhāśubha – auspicious and inauspicious, good and bad
  adjective
  Dvanda compound of śubha and aśubha
• viṣāṇāgra – tusk-tip, point of a horn
  noun (neuter)
  Tatpuruṣa compound
• vilūna – torn, cut, severed
  adjective
  Past Passive Participle
  from `vi-lū` (to cut, sever)
  Prefix: vi
  Root: lū (class 9)
• jana-pallava – sprout of people, tender human lives
  noun (masculine)
  Tatpuruṣa or Karmadhāraya compound; people as sprouts

Note: Describes `gajaḥ`.

स्फूर्जति (sphūrjati) - rages, shines forth, throbs, bursts forth, manifests strongly

(verb)

3rd person , singular, active, present indicative (lat) of sphūrj

Present active indicative

1st class verb (bhvādigana), parasmaipada

Root: sphūrj (class 1)

स्फीत-जनता-जीव-राजीव-वनी-गजः (sphīta-janatā-jīva-rājīva-vanī-gajaḥ) - the mighty elephant in the lotus-pond of the lives of flourishing humanity

(noun)

Nominative, masculine, singular of sphīta-janatā-jīva-rājīva-vanī-gaja

sphīta-janatā-jīva-rājīva-vanī-gaja - an elephant of the lotus-pond, which is the life of abundant people

Complex Tatpuruṣa compound.

Compound type : tatpuruṣa (sphīta-janatā+jīva+rājīva-vanī+gaja)

• sphīta – flourishing, abundant, prosperous, swollen
  adjective
  Past Passive Participle
  From root `sphāy` (to swell, grow)
  Root: sphāy (class 1)
• janatā – people, humanity, multitude of people
  noun (feminine)
  from `jana` (person) + `tā` (suffix for abstract noun)
• jīva – life, living being, individual soul
  noun (masculine)
  From root `jīv` (to live)
  Root: jīv (class 1)
• rājīva-vanī – lotus-pond
  noun (feminine)
  Tatpuruṣa compound
• gaja – elephant
  noun (masculine)

Note: The main subject of the sentence.