योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-21, verse-35

यस्य स्त्री तस्य भोगेच्छा निःस्त्रीकस्य क्व भोगभूः ।
स्त्रियं त्यक्त्वा जगत्त्यक्तं जगत्त्यक्त्वा सुखी भवेत् ॥ ३५ ॥

yasya strī tasya bhogecchā niḥstrīkasya kva bhogabhūḥ ,
striyaṃ tyaktvā jagattyaktaṃ jagattyaktvā sukhī bhavet 35

35. yasya strī tasya bhoga-icchā niḥstrīkasya kva bhogabhūḥ |
striyam tyaktvā jagat tyaktam jagat tyaktvā sukhī bhavet ||

35. yasya strī,
tasya bhoga-icchā (asti).
niḥstrīkasya kva bhogabhūḥ? striyam tyaktvā jagat tyaktam (bhavati).
jagat tyaktvā sukhī bhavet.

35. He who has a wife will have desires for worldly enjoyments; but for one without a wife, where is the scope for enjoyment? By renouncing women, the world is renounced; and by renouncing the world, one becomes truly happy.

Words meanings summery:

• यस्य (yasya) - For him who (whose, of whom)

• स्त्री (strī) - wife (woman, wife)

• तस्य (tasya) - his, of him, for him

• भोग-इच्छा (bhoga-icchā) - desire for enjoyment

• निःस्त्रीकस्य (niḥstrīkasya) - of one without a wife, for a wife-less person

• क्व (kva) - where?, in what place?

• भोगभूः (bhogabhūḥ) - land of enjoyment, place of enjoyment, scope for enjoyment

• स्त्रियम् (striyam) - woman, wife

• त्यक्त्वा (tyaktvā) - having abandoned, having renounced, having forsaken

• जगत् (jagat) - world, universe

• त्यक्तम् (tyaktam) - abandoned, renounced, forsaken

• जगत् (jagat) - world, universe

• त्यक्त्वा (tyaktvā) - having abandoned, having renounced, having forsaken

• सुखी (sukhī) - happy, joyful

• भवेत् (bhavet) - one would become, may one be, should become

Words meanings and morphology

यस्य (yasya) - For him who (whose, of whom)

(pronoun)

Genitive, masculine, singular of yad

yad - which, who, what

Note: Refers to a person

स्त्री (strī) - wife (woman, wife)

(noun)

Nominative, feminine, singular of strī

strī - woman, female, wife

तस्य (tasya) - his, of him, for him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

भोग-इच्छा (bhoga-icchā) - desire for enjoyment

(noun)

Nominative, feminine, singular of bhogecchā

bhogecchā - desire for enjoyment

Compound type : tatpuruṣa (bhoga+icchā)

• bhoga – enjoyment, pleasure, experience
  noun (masculine)
  From root bhuj
  Root: bhuj (class 7)
• icchā – desire, wish, inclination
  noun (feminine)
  From root iṣ (to desire)
  Root: iṣ (class 6)

निःस्त्रीकस्य (niḥstrīkasya) - of one without a wife, for a wife-less person

(adjective)

Genitive, masculine, singular of niḥstrīka

niḥstrīka - wifeless, without a wife

nis (without) + strī (wife) + ka (suffix)

Compound type : bahuvrīhi (nis+strī)

• nis – without, out of, away from
  indeclinable
• strī – woman, wife
  noun (feminine)

क्व (kva) - where?, in what place?

(indeclinable)

भोगभूः (bhogabhūḥ) - land of enjoyment, place of enjoyment, scope for enjoyment

(noun)

Nominative, feminine, singular of bhogabhū

bhogabhū - land of enjoyment, place of enjoyment

Compound type : tatpuruṣa (bhoga+bhū)

• bhoga – enjoyment, pleasure
  noun (masculine)
  From root bhuj
  Root: bhuj (class 7)
• bhū – earth, ground, place, state
  noun (feminine)
  Root: bhū (class 1)

स्त्रियम् (striyam) - woman, wife

(noun)

Accusative, feminine, singular of strī

strī - woman, female, wife

Note: Object of tyaktvā

त्यक्त्वा (tyaktvā) - having abandoned, having renounced, having forsaken

(indeclinable)

Absolutive (Gerund)

Root tyaj + suffix ktvā

Root: tyaj (class 1)

Note: Denotes action completed before the main verb

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present active participle of gam (to go)

Root: gam (class 1)

त्यक्तम् (tyaktam) - abandoned, renounced, forsaken

(adjective)

Nominative, neuter, singular of tyakta

tyakta - abandoned, forsaken, left

Past Passive Participle

Root tyaj + suffix kta

Root: tyaj (class 1)

Note: Agrees with jagat

जगत् (jagat) - world, universe

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present active participle of gam (to go)

Root: gam (class 1)

Note: Object of tyaktvā

त्यक्त्वा (tyaktvā) - having abandoned, having renounced, having forsaken

(indeclinable)

Absolutive (Gerund)

Root tyaj + suffix ktvā

Root: tyaj (class 1)

सुखी (sukhī) - happy, joyful

(adjective)

Nominative, masculine, singular of sukhin

sukhin - happy, joyful, possessing happiness

Derived from sukha (happiness) + in (possessive suffix)

Note: Predicative adjective for the implied subject of bhavet

भवेत् (bhavet) - one would become, may one be, should become

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Optative (Potential) active

3rd person singular optative mood of root bhū

Root: bhū (class 1)