योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-21, verse-31

भूतपञ्चकसंघट्टसंस्थानं ललनाभिधम् ।
रसादभिपतत्वेतत्कथं नाम धियान्वितः ॥ ३१ ॥

bhūtapañcakasaṃghaṭṭasaṃsthānaṃ lalanābhidham ,
rasādabhipatatvetatkathaṃ nāma dhiyānvitaḥ 31

31. bhūta-pañcaka-saṃghaṭṭa-saṃsthānam lalanā-abhidham
rasāt abhipatatu etat katham nāma dhiyā-anvitaḥ

31. dhiyā-anvitaḥ nāma katham bhūta-pañcaka-saṃghaṭṭa-saṃsthānam
lalanā-abhidham etat rasāt abhipatatu

31. How can a wise person, endowed with intelligence, pursue with passion (rasa) this form, called 'woman', which is merely a composite structure of the five elements (bhūta)?

Words meanings summery:

• भूत-पञ्चक-संघट्ट-संस्थानम् (bhūta-pañcaka-saṁghaṭṭa-saṁsthānam) - a structure formed by the combination of the five elements

• ललना-अभिधम् (lalanā-abhidham) - named 'woman', called 'woman'

• रसात् (rasāt) - from emotion, from passion, from taste, from desire

• अभिपततु (abhipatatu) - let it fall upon, let it rush towards, let it approach eagerly

• एतत् (etat) - this (neuter)

• कथम् (katham) - how, in what manner, why

• नाम (nāma) - indeed, by name, an emphatic particle

• धिया-अन्वितः (dhiyā-anvitaḥ) - endowed with intelligence, wise

Words meanings and morphology

भूत-पञ्चक-संघट्ट-संस्थानम् (bhūta-pañcaka-saṁghaṭṭa-saṁsthānam) - a structure formed by the combination of the five elements

(noun)

neuter, singular of bhūta-pañcaka-saṃghaṭṭa-saṃsthāna

bhūta-pañcaka-saṁghaṭṭa-saṁsthāna - a structure or form created by the aggregation or combination of the five (gross) elements

Compound type : tatpurusha (bhūta+pañcaka+saṃghaṭṭa+saṃsthāna)

• bhūta – element, being, creature, past
  noun (neuter)
  Past Passive Participle (when used as 'become')
  Derived from the root 'bhū' (to be, to become). In this context, it refers to the five gross elements (earth, water, fire, air, ether).
  Root: bhū (class 1)
• pañcaka – a group of five, consisting of five
  noun (neuter)
  Derived from 'pañcan' (five) with the suffix '-ka'.
• saṃghaṭṭa – collision, combination, union, aggregation
  noun (masculine)
  Derived from 'sam-ghaṭṭ' (to join, to combine).
  Prefix: sam
  Root: ghaṭṭ (class 10)
• saṃsthāna – form, shape, structure, constitution, state, arrangement
  noun (neuter)
  Derived from 'sam-sthā' (to stand together, to exist).
  Prefix: sam
  Root: sthā (class 1)

ललना-अभिधम् (lalanā-abhidham) - named 'woman', called 'woman'

(adjective)

neuter, singular of lalanā-abhidha

lalanā-abhidha - that which is named 'woman'

Compound type : bahuvrīhi (lalanā+abhidhā)

• lalanā – a woman, a beautiful woman
  noun (feminine)
• abhidhā – name, appellation, expression
  noun (feminine)
  Derived from 'abhi-dhā' (to place, to utter).
  Prefix: abhi
  Root: dhā (class 3)

रसात् (rasāt) - from emotion, from passion, from taste, from desire

(noun)

Ablative, masculine, singular of rasa

rasa - juice, sap, taste, essence, emotion, passion, aesthetic sentiment, mercury

अभिपततु (abhipatatu) - let it fall upon, let it rush towards, let it approach eagerly

(verb)

3rd person , singular, active, imperative (loṭ) of abhipat

Prefix: abhi

Root: pat (class 1)

एतत् (etat) - this (neuter)

(pronoun)

neuter, singular of etad

etad - this, that

कथम् (katham) - how, in what manner, why

(indeclinable)

नाम (nāma) - indeed, by name, an emphatic particle

(indeclinable)

धिया-अन्वितः (dhiyā-anvitaḥ) - endowed with intelligence, wise

(adjective)

Nominative, masculine, singular of dhiyā-anvita

dhiyā-anvita - endowed with intelligence, wise, intelligent

Compound type : tatpurusha (dhī+anvita)

• dhī – intelligence, understanding, wisdom, thought
  noun (feminine)
• anvita – accompanied, endowed with, possessed of, connected with
  adjective (masculine)
  Past Passive Participle
  Derived from 'anu-i' (to follow, to go after).
  Prefix: anu
  Root: i (class 2)