योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-21, verse-16

पुष्पकेसरगौराङ्गी नरमारणतत्परा ।
ददात्युन्मत्तवैवश्यं कान्ता विषलता यथा ॥ १६ ॥

puṣpakesaragaurāṅgī naramāraṇatatparā ,
dadātyunmattavaivaśyaṃ kāntā viṣalatā yathā 16

16. puṣpakesaragaurāṅgī naramāraṇatatparā dadāti
unmattavaivaśyam kāntā viṣalatā yathā

16. kāntā puṣpakesaragaurāṅgī naramāraṇatatparā
viṣalatā yathā unmattavaivaśyam dadāti

16. With a fair body like the filaments of a flower, she is intent on slaying men. This enchanting woman (kāntā) bestows bewildered helplessness, just like a poisonous creeper.

Words meanings summery:

• पुष्पकेसरगौराङ्गी (puṣpakesaragaurāṅgī) - having a fair body like flower filaments

• नरमारणतत्परा (naramāraṇatatparā) - intent on killing men, devoted to slaying males

• ददाति (dadāti) - she gives, she bestows

• उन्मत्तवैवश्यम् (unmattavaivaśyam) - bewildered helplessness, mad intoxication and dependence

• कान्ता (kāntā) - charming woman, beloved

• विषलता (viṣalatā) - poisonous creeper, poisonous vine

• यथा (yathā) - just as, as, like

Words meanings and morphology

पुष्पकेसरगौराङ्गी (puṣpakesaragaurāṅgī) - having a fair body like flower filaments

(adjective)

Nominative, feminine, singular of puṣpakesaragaurāṅgī

puṣpakesaragaurāṅga - one whose body is fair like flower filaments

Compound type : Bahuvrīhi (puṣpa+kesara+gaura+aṅga)

• puṣpa – flower
  noun (neuter)
  Root: puṣ (class 4)
• kesara – filament, anther, mane
  noun (neuter)
• gaura – fair, white, yellowish-white
  adjective
• aṅga – body, limb, part
  noun (neuter)

Note: Feminine nominative singular, describing Kāntā.

नरमारणतत्परा (naramāraṇatatparā) - intent on killing men, devoted to slaying males

(adjective)

Nominative, feminine, singular of naramāraṇatatparā

naramāraṇatatpara - intent on killing men

Compound type : Tatpuruṣa (nara+māraṇa+tatpara)

• nara – man, human being
  noun (masculine)
  Root: nṛ
• māraṇa – killing, slaying, destruction
  noun (neuter)
  From root mṛ- (to die) in causative.
  Root: mṛ (class 1)
• tatpara – devoted to, intent on, absorbed in
  adjective
  Compound: tad (that) + para (intent).

Note: Feminine nominative singular, describing Kāntā.

ददाति (dadāti) - she gives, she bestows

(verb)

3rd person , singular, active, present (laṭ) of dā

Root: dā (class 3)

उन्मत्तवैवश्यम् (unmattavaivaśyam) - bewildered helplessness, mad intoxication and dependence

(noun)

Accusative, neuter, singular of unmattavaivaśyam

unmattavaivaśya - bewildered helplessness, mad dependence

Compound type : Karmadhāraya (unmatta+vaivaśya)

• unmatta – maddened, intoxicated, bewildered, insane
  adjective
  Past Passive Participle
  From root mad (to be mad) with prefix ut-.
  Prefix: ut
  Root: mad (class 4)
• vaivaśya – helplessness, dependence, loss of self-control
  noun (neuter)
  From vivaśa (powerless) + suffix -ya.
  Prefix: vi
  Root: vaś (class 2)

Note: Object of dadāti.

कान्ता (kāntā) - charming woman, beloved

(noun)

Nominative, feminine, singular of kāntā

kāntā - a charming woman, beloved, beautiful woman

Feminine of kānta (desired, charming).

Root: kam (class 1)

Note: Subject.

विषलता (viṣalatā) - poisonous creeper, poisonous vine

(noun)

Nominative, feminine, singular of viṣalatā

viṣalatā - a poisonous creeper/vine

Compound.

Compound type : Karmadhāraya (viṣa+latā)

• viṣa – poison, venom
  noun (neuter)
  Root: viṣ (class 6)
• latā – creeper, vine, tendril
  noun (feminine)
  Root: lat (class 1)

Note: In apposition to kāntā or simile.

यथा (yathā) - just as, as, like

(indeclinable)

Note: Introduces a comparison.