योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-21, verse-22

नानारसवती चित्रा भोगभूमिरियं मुने ।
स्त्रियमाश्रित्य संयाता परामिह हि संस्थितिम् ॥ २२ ॥

nānārasavatī citrā bhogabhūmiriyaṃ mune ,
striyamāśritya saṃyātā parāmiha hi saṃsthitim 22

22. nānārasavatī citrā bhogabhūmiḥ iyam mune
striyam āśritya saṃyātā parām iha hi saṃsthitim

22. mune iyam nānārasavatī citrā bhogabhūmiḥ
striyam āśritya iha parām saṃsthitim hi saṃyātā

22. O sage, this diverse and wondrous land of enjoyment has truly attained its supreme state here by relying on women.

Words meanings summery:

• नानारसवती (nānārasavatī) - full of diverse experiences and delights (full of various sentiments, full of various flavors/essences)

• चित्रा (citrā) - wondrous, variegated (variegated, wonderful, beautiful, diverse)

• भोगभूमिः (bhogabhūmiḥ) - land of enjoyment (in a worldly sense) (land of enjoyment, place for experience)

• इयम् (iyam) - this (referring to the land of enjoyment) (this (feminine))

• मुने (mune) - O sage!

• स्त्रियम् (striyam) - woman (woman, wife)

• आश्रित्य (āśritya) - by relying on, depending on (having resorted to, having taken refuge in, depending on)

• संयाता (saṁyātā) - has attained, has reached (attained, reached, gone forth)

• पराम् (parām) - supreme, ultimate (supreme, highest, ultimate)

• इह (iha) - here (in this worldly existence) (here, in this world)

• हि (hi) - truly, indeed (indeed, for, because)

• संस्थितिम् (saṁsthitim) - state, condition of existence (state, condition, existence, establishment)

Words meanings and morphology

नानारसवती (nānārasavatī) - full of diverse experiences and delights (full of various sentiments, full of various flavors/essences)

(adjective)

Nominative, feminine, singular of nānārasavat

nānārasavat - having various sentiments, full of diverse tastes/emotions

derived from nānārasa + -vat (possessive suffix)

Compound type : bahuvrīhi (nānārasa+vat)

• nānārasa – various sentiments/flavors
  noun (masculine)
  Compound of nānā (various) and rasa (sentiment/flavor).
• vat – possessing, having (suffix)
  suffix
  primary suffix indicating possession

Note: Refers to 'bhogabhūmiḥ'.

चित्रा (citrā) - wondrous, variegated (variegated, wonderful, beautiful, diverse)

(adjective)

Nominative, feminine, singular of citra

citra - variegated, diverse, wonderful, beautiful, strange

Note: Refers to 'bhogabhūmiḥ'.

भोगभूमिः (bhogabhūmiḥ) - land of enjoyment (in a worldly sense) (land of enjoyment, place for experience)

(noun)

Nominative, feminine, singular of bhogabhūmi

bhogabhūmi - land of enjoyment, region of experience

Compound type : tatpuruṣa (bhoga+bhūmi)

• bhoga – enjoyment, experience, possession
  noun (masculine)
  Root: bhuj (class 7)
• bhūmi – earth, land, ground, place
  noun (feminine)

इयम् (iyam) - this (referring to the land of enjoyment) (this (feminine))

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

Note: Demonstrative pronoun.

मुने (mune) - O sage!

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, seer

स्त्रियम् (striyam) - woman (woman, wife)

(noun)

Accusative, feminine, singular of strī

strī - woman, female

Note: Object of the gerund 'āśritya'.

आश्रित्य (āśritya) - by relying on, depending on (having resorted to, having taken refuge in, depending on)

(indeclinable)

Absolutive/Gerund

Derived from root śri (to resort to, serve) with prefix ā and suffix -tya (for verbs with prefixes).

Prefix: ā

Root: śri (class 1)

संयाता (saṁyātā) - has attained, has reached (attained, reached, gone forth)

(adjective)

Nominative, feminine, singular of saṃyāta

saṁyāta - gone forth, attained, reached

Past Passive Participle

Derived from root yā (to go) with prefix sam.

Prefix: sam

Root: yā (class 2)

Note: Acts as the main verb 'has attained'.

पराम् (parām) - supreme, ultimate (supreme, highest, ultimate)

(adjective)

Accusative, feminine, singular of para

para - supreme, highest, ultimate, other

Note: Refers to 'saṃsthitim'.

इह (iha) - here (in this worldly existence) (here, in this world)

(indeclinable)

हि (hi) - truly, indeed (indeed, for, because)

(indeclinable)

संस्थितिम् (saṁsthitim) - state, condition of existence (state, condition, existence, establishment)

(noun)

Accusative, feminine, singular of saṃsthiti

saṁsthiti - standing together, position, state, condition, existence

Derived from prefix sam + sthā (to stand) + kti (feminine suffix).

Prefix: sam

Root: sthā (class 1)

Note: Object of 'saṃyātā'.