वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-72, verse-8

त्यज राजन्निमं शोकं मिथ्या संतापमागतम् ।
तदियं त्यज्यतां चिन्ता शत्रुहर्षविवर्धनी ॥८॥

8. tyaja rājannimaṃ śokaṃ mithyā saṃtāpamāgatam ,
tadiyaṃ tyajyatāṃ cintā śatruharṣavivardhanī.

8. tyaja rājan imam śokam mithyā saṃtāpam āgatam
tat iyam tyajyatām cintā śatruharṣavivardhanī

8. O king, abandon this sorrow, this baseless distress that has come upon you. Therefore, let this anxiety be cast aside, for it only increases the joy of your enemies.

Words meanings summery:

• त्यज (tyaja) - abandon (abandon, give up, leave)

• राजन् (rājan) - O king (referring to Rama) (O king)

• इमम् (imam) - this

• शोकम् (śokam) - sorrow (sorrow, grief)

• मिथ्या (mithyā) - baseless, uselessly (falsely, wrongly, uselessly, in vain)

• संतापम् (saṁtāpam) - distress (torment, distress, pain, affliction)

• आगतम् (āgatam) - that has come upon you (arrived, come, attained)

• तत् (tat) - therefore (that, therefore, so)

• इयम् (iyam) - this

• त्यज्यताम् (tyajyatām) - let it be cast aside (let it be abandoned, let it be given up)

• चिन्ता (cintā) - anxiety (worry, anxiety, thought)

• शत्रुहर्षविवर्धनी (śatruharṣavivardhanī) - increasing the joy of your enemies (increasing the joy of enemies)

Words meanings and morphology

त्यज (tyaja) - abandon (abandon, give up, leave)

(verb)

2nd person , singular, active, imperative (loṭ) of tyaj

Imperative, active voice, 2nd person singular.

Root `tyaj` (class 1) + `a` (vikaraṇa) + `hi` (ending, which is dropped).

Root: tyaj (class 1)

राजन् (rājan) - O king (referring to Rama) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this, here

Note: Agrees with `śokam`.

शोकम् (śokam) - sorrow (sorrow, grief)

(noun)

Accusative, masculine, singular of śoka

śoka - sorrow, grief, lamentation

From root `śuc` (to burn, to grieve).

Root: śuc (class 1)

Note: Object of `tyaja`.

मिथ्या (mithyā) - baseless, uselessly (falsely, wrongly, uselessly, in vain)

(indeclinable)

Note: Qualifies `āgatam saṃtāpam`.

संतापम् (saṁtāpam) - distress (torment, distress, pain, affliction)

(noun)

Accusative, masculine, singular of saṃtāpa

saṁtāpa - distress, torment, affliction, suffering

From root `tap` (to heat, suffer) with preverb `sam`.

Prefix: sam

Root: tap (class 1)

Note: Object of `tyaja`.

आगतम् (āgatam) - that has come upon you (arrived, come, attained)

(adjective)

Accusative, masculine, singular of āgata

āgata - come, arrived, approached

Past Passive Participle

From root `gam` (to go) with preverb `ā`.

Prefix: ā

Root: gam (class 1)

तत् (tat) - therefore (that, therefore, so)

(indeclinable)

Used as an adverbial particle.

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this, here

Note: Agrees with `cintā`.

त्यज्यताम् (tyajyatām) - let it be cast aside (let it be abandoned, let it be given up)

(verb)

3rd person , singular, passive, imperative (loṭ) of tyaj

Passive Imperative, 3rd person singular.

Root `tyaj` + passive stem `tyajya` + `tām` (passive ending for 3rd singular imperative).

Root: tyaj (class 1)

चिन्ता (cintā) - anxiety (worry, anxiety, thought)

(noun)

Nominative, feminine, singular of cintā

cintā - thought, consideration, anxiety, worry

From root `cit` (to perceive, think).

Root: cit (class 1)

Note: Subject of `tyajyatām`.

शत्रुहर्षविवर्धनी (śatruharṣavivardhanī) - increasing the joy of your enemies (increasing the joy of enemies)

(adjective)

Nominative, feminine, singular of śatruharṣavivardhanī

śatruharṣavivardhanī - increasing the delight of foes

Compound type : Tatpuruṣa (śatru+harṣa+vivardhanī)

• śatru – enemy, foe
  noun (masculine)
• harṣa – joy, delight, happiness
  noun (masculine)
  From root `hṛṣ` (to be delighted).
  Root: hṛṣ (class 1)
• vivardhanī – increasing, causing to grow
  adjective (feminine)
  Agent noun (feminine)
  From root `vṛdh` (to grow) with preverb `vi` and causative sense, then suffix `-an` (`ana`) and feminine `ī`.
  Prefix: vi
  Root: vṛdh (class 1)

Note: Qualifies `cintā`.