वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-72, verse-32

स संप्राप्य धनुष्पाणिर्मायायोगमरिंदम ।
तस्थौ ब्रह्मविधानेन विजेतुं रघुनन्दनः ॥३२॥

32. sa saṃprāpya dhanuṣpāṇirmāyāyogamariṃdama ,
tasthau brahmavidhānena vijetuṃ raghunandanaḥ.

32. saḥ samprāpya dhanuṣpāṇiḥ māyāyogam arim-damaḥ
tasthau brahma-vidhānena vijetum raghunandanaḥ

32. saḥ raghunandanaḥ arim-damaḥ dhanuṣpāṇiḥ māyāyogam
samprāpya brahma-vidhānena vijetum tasthau

32. Having arrived, Lakṣmaṇa, the vanquisher of foes and holder of the bow, employing mystic power (māyā-yoga), stood ready according to the sacred injunctions (brahma-vidhāna) to achieve victory.

Words meanings summery:

• सः (saḥ) - He (Lakṣmaṇa) (he, that)

• सम्प्राप्य (samprāpya) - Having reached (the battlefield) (having reached, having obtained, having acquired)

• धनुष्पाणिः (dhanuṣpāṇiḥ) - bow in hand (bow in hand, armed with a bow)

• मायायोगम् (māyāyogam) - mystic power (māyā-yoga) (mystic power, skill in illusion, application of illusion)

• अरिम्-दमः (arim-damaḥ) - the vanquisher of foes (subduer of enemies, destroyer of foes)

• तस्थौ (tasthau) - stood (stood, remained, took a stand)

• ब्रह्म-विधानेन (brahma-vidhānena) - according to the sacred injunctions (brahma-vidhāna) (according to the sacred injunctions, in the prescribed Vedic manner)

• विजेतुम् (vijetum) - to conquer (to conquer, to win)

• रघुनन्दनः (raghunandanaḥ) - Lakṣmaṇa (descendant of Raghu) (descendant of Raghu, delight of Raghu's line (Rāma or Lakṣmaṇa))

Words meanings and morphology

सः (saḥ) - He (Lakṣmaṇa) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Lakṣmaṇa.

सम्प्राप्य (samprāpya) - Having reached (the battlefield) (having reached, having obtained, having acquired)

(indeclinable)

absolutive (gerund)

Derived from root āp (to obtain) with prefixes sam- and pra-

Prefixes: sam+pra

Root: āp (class 5)

Note: Indicates a preceding action.

धनुष्पाणिः (dhanuṣpāṇiḥ) - bow in hand (bow in hand, armed with a bow)

(adjective)

Nominative, masculine, singular of dhanuṣpāṇi

dhanuṣpāṇi - bow in hand, armed with a bow

Compound type : bahuvrihi (dhanus+pāṇi)

• dhanus – bow
  noun (neuter)
• pāṇi – hand
  noun (masculine)

Note: Qualifies Lakṣmaṇa.

मायायोगम् (māyāyogam) - mystic power (māyā-yoga) (mystic power, skill in illusion, application of illusion)

(noun)

Accusative, masculine, singular of māyāyoga

māyāyoga - application of māyā (illusion/mystic power), mystic power

Compound type : tatpurusha (māyā+yoga)

• māyā – illusion, magic, supernatural power, trickery
  noun (feminine)
• yoga – union, application, method, spiritual discipline
  noun (masculine)
  Root: yuj (class 7)

Note: Object of 'samprāpya' (having acquired) or associated with 'vijetum' (to conquer using).

अरिम्-दमः (arim-damaḥ) - the vanquisher of foes (subduer of enemies, destroyer of foes)

(adjective)

Nominative, masculine, singular of arimdama

arimdama - subduer of enemies, vanquisher of foes

Compound type : tatpurusha (ari+dama)

• ari – enemy, foe
  noun (masculine)
• dama – subduing, taming, controlling
  noun (masculine)
  from root dam (to tame, subdue)
  Root: dam (class 1)

Note: Epithet for Lakṣmaṇa.

तस्थौ (tasthau) - stood (stood, remained, took a stand)

(verb)

3rd person , singular, active, perfect (liṭ) of sthā

Perfect Active Third Person Singular

Perfect tense (liṭ), from root sthā (1st class, Parasmaipada)

Root: sthā (class 1)

ब्रह्म-विधानेन (brahma-vidhānena) - according to the sacred injunctions (brahma-vidhāna) (according to the sacred injunctions, in the prescribed Vedic manner)

(noun)

Instrumental, neuter, singular of brahma-vidhāna

brahma-vidhāna - sacred injunction, Vedic ordinance, prescribed method

Compound type : tatpurusha (brahman+vidhāna)

• brahman – sacred word, Veda, spiritual knowledge, ultimate reality
  noun (neuter)
• vidhāna – arrangement, ordinance, rule, injunction, method
  noun (neuter)
  from vi-dhā (to arrange, ordain)
  Prefix: vi
  Root: dhā (class 3)

Note: Indicates the manner of standing.

विजेतुम् (vijetum) - to conquer (to conquer, to win)

(indeclinable)

infinitive (tumun)

Infinitive from root ji (1st class) with prefix vi-

Prefix: vi

Root: ji (class 1)

Note: Indicates purpose.

रघुनन्दनः (raghunandanaḥ) - Lakṣmaṇa (descendant of Raghu) (descendant of Raghu, delight of Raghu's line (Rāma or Lakṣmaṇa))

(proper noun)

Nominative, masculine, singular of raghunandana

raghunandana - delight of Raghu's race; an epithet for Rāma or Lakṣmaṇa

Compound type : tatpurusha (raghu+nandana)

• raghu – name of an ancient king, ancestor of Rāma
  proper noun (masculine)
• nandana – delighting, gladdening; a son; delight
  noun (masculine)
  derived from root nand (to rejoice)
  Root: nand (class 1)

Note: Another epithet for Lakṣmaṇa.