वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-72, verse-20

जाम्बवेनर्क्षपतिना सह सैन्येन संवृतः ।
जहि तं राक्षससुतं मायाबलविशारदम् ॥२०॥

20. jāmbavenarkṣapatinā saha sainyena saṃvṛtaḥ ,
jahi taṃ rākṣasasutaṃ māyābalaviśāradam.

20. jāmbavena ṛkṣapatiṇā saha sainyena saṃvṛtaḥ
jahi tam rākṣasasutam māyābalaviśāradam

20. You are surrounded by Jambavan, the lord of the bears, along with his army. Therefore, kill that son of a demon who is skilled in the power of illusion (māyā).

Words meanings summery:

• जाम्बवेन (jāmbavena) - by Jambavan, the bear chief (by Jambavan)

• ऋक्षपतिणा (ṛkṣapatiṇā) - by Jambavan, who is the lord of bears (by the lord of bears)

• सह (saha) - along with (with, together with)

• सैन्येन (sainyena) - with his (Jambavan's) army (by the army, with the army)

• संवृतः (saṁvṛtaḥ) - surrounded (surrounded, covered, accompanied)

• जहि (jahi) - kill (kill, strike)

• तम् (tam) - him (the son of a demon) (him, that)

• राक्षससुतम् (rākṣasasutam) - the son of a demon (Meghanada/Indrajit is implied here) (son of a demon)

• मायाबलविशारदम् (māyābalaviśāradam) - skilled in deceptive magical powers (māyā) (skilled in the power of illusion)

Words meanings and morphology

जाम्बवेन (jāmbavena) - by Jambavan, the bear chief (by Jambavan)

(proper noun)

Instrumental, masculine, singular of jāmbavan

jāmbavan - Jambavan (name of a prominent bear general)

Note: Refers to Jambavan.

ऋक्षपतिणा (ṛkṣapatiṇā) - by Jambavan, who is the lord of bears (by the lord of bears)

(noun)

Instrumental, masculine, singular of ṛkṣapati

ṛkṣapati - lord of bears

Compound type : tatpurusha (ṛkṣa+pati)

• ṛkṣa – bear
  noun (masculine)
• pati – lord, master, husband
  noun (masculine)

Note: In apposition to `jāmbavena`.

सह (saha) - along with (with, together with)

(indeclinable)

Note: Governs `sainyena` (instrumental).

सैन्येन (sainyena) - with his (Jambavan's) army (by the army, with the army)

(noun)

Instrumental, neuter, singular of sainya

sainya - army, host

Note: Used with `saha`.

संवृतः (saṁvṛtaḥ) - surrounded (surrounded, covered, accompanied)

(adjective)

Nominative, masculine, singular of saṃvṛta

saṁvṛta - surrounded, covered, accompanied

Past Passive Participle

From root vṛ 'to cover' with prefix saṃ 'together'

Prefix: sam

Root: vṛ (class 5)

Note: Qualifies the implied subject (Rama).

जहि (jahi) - kill (kill, strike)

(verb)

2nd person , singular, active, imperative (loṭ) of han

Imperative Mood, 2nd Person Singular

Root han, 2nd Class

Root: han (class 2)

Note: Direct command to Rama.

तम् (tam) - him (the son of a demon) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of `jahi`.

राक्षससुतम् (rākṣasasutam) - the son of a demon (Meghanada/Indrajit is implied here) (son of a demon)

(noun)

Accusative, masculine, singular of rākṣasasuta

rākṣasasuta - son of a demon

Compound type : tatpurusha (rākṣasa+suta)

• rākṣasa – demon, pertaining to demons
  noun (masculine)
• suta – son, born, produced
  noun (masculine)
  Past Passive Participle (from sū 'to beget')
  Root: sū (class 4)

Note: Object of `jahi`.

मायाबलविशारदम् (māyābalaviśāradam) - skilled in deceptive magical powers (māyā) (skilled in the power of illusion)

(adjective)

Accusative, masculine, singular of māyābalaviśārada

māyābalaviśārada - skilled in the power of illusion (māyā)

Compound type : tatpurusha (māyā+bala+viśārada)

• māyā – illusion, magic, trick, deceptive power
  noun (feminine)
• bala – strength, power, force
  noun (neuter)
• viśārada – skilled, expert, proficient
  adjective (masculine)
  Prefix: vi

Note: Qualifies `rākṣasasutam`. The term māyā is one of the special terms.