वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-72, verse-14

वधायेन्द्रजितो राम तं दिशस्व महाबलम् ।
हते तस्मिन् हतं विद्धि रावणं ससुहृज्जनम् ॥१४॥

14. vadhāyendrajito rāma taṃ diśasva mahābalam ,
hate tasmin hataṃ viddhi rāvaṇaṃ sasuhṛjjanam.

14. vadhāya indrajitaḥ rāma tam diśasva mahābalam
hate tasmin hatam viddhi rāvaṇam sasuhṛjjanm

14. rāma,
indrajitaḥ vadhāya tam mahābalam diśasva.
tasmin hate,
sasuhṛjjanm rāvaṇam hatam viddhi.

14. O Rama, dispatch that greatly powerful one for the slaying of Indrajit. When Indrajit has been killed, consider Ravana, along with his entire kin, to be slain.

Words meanings summery:

• वधाय (vadhāya) - for the purpose of killing, for the death of

• इन्द्रजितः (indrajitaḥ) - for the slaying of Indrajit (of Indrajit, for Indrajit)

• राम (rāma) - O Rama

• तम् (tam) - that Lakshmana (the greatly powerful one) (him, that one)

• दिशस्व (diśasva) - dispatch (Lakshmana) (dispatch, direct, assign)

• महाबलम् (mahābalam) - Lakshmana, who is greatly powerful (the greatly powerful one, mighty)

• हते (hate) - when Indrajit is killed (when killed, having been killed)

• तस्मिन् (tasmin) - when that Indrajit (in him, upon him, when that one)

• हतम् (hatam) - consider to be killed (killed, slain)

• विद्धि (viddhi) - consider, be assured (know, understand)

• रावणम् (rāvaṇam) - Ravana

• ससुहृज्जन्म् (sasuhṛjjanm) - Ravana, along with his entire kin (with his friends and relatives, along with his kin)

Words meanings and morphology

वधाय (vadhāya) - for the purpose of killing, for the death of

(noun)

Dative, masculine, singular of vadha

vadha - killing, slaughter, death, destruction

Derived from √vadh 'to strike, kill'.

Root: vadh (class 1)

Note: Indicates purpose.

इन्द्रजितः (indrajitaḥ) - for the slaying of Indrajit (of Indrajit, for Indrajit)

(proper noun)

Genitive, masculine, singular of indrajit

indrajit - conqueror of Indra (epithet for Ravana's son)

Compound of 'Indra' and √ji 'to conquer'.

Compound type : tatpurusha (indra+jit)

• indra – Indra (king of the gods)
  proper noun (masculine)
• jit – conqueror, victorious (derived from √ji)
  adjective
  Agent noun/adjective
  Derived from √ji 'to conquer'.
  Root: ji (class 1)

Note: Objective genitive with 'vadhāya'.

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (name of a prominent deity and hero)

Vocative form.

Note: Direct address.

तम् (tam) - that Lakshmana (the greatly powerful one) (him, that one)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Object of 'diśasva', referring to Lakshmana by context.

दिशस्व (diśasva) - dispatch (Lakshmana) (dispatch, direct, assign)

(verb)

2nd person , singular, middle, imperative (loṭ) of diś

Imperative Mood

Second person singular imperative middle voice of √diś.

Root: diś (class 6)

महाबलम् (mahābalam) - Lakshmana, who is greatly powerful (the greatly powerful one, mighty)

(adjective)

Accusative, masculine, singular of mahābala

mahābala - greatly powerful, mighty, strong

Compound type : bahuvrihi (mahā+bala)

• mahā – great, mighty, large
  adjective
• bala – strength, power, might
  noun (neuter)

Note: Modifies 'tam'.

हते (hate) - when Indrajit is killed (when killed, having been killed)

(adjective)

Locative, masculine, singular of hata

hata - killed, struck, destroyed, slain

Past Passive Participle

Derived from √han 'to kill'.

Root: han (class 2)

Note: Part of a locative absolute construction with 'tasmin'.

तस्मिन् (tasmin) - when that Indrajit (in him, upon him, when that one)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Part of a locative absolute construction with 'hate', referring to Indrajit.

हतम् (hatam) - consider to be killed (killed, slain)

(adjective)

Accusative, masculine, singular of hata

hata - killed, struck, destroyed, slain

Past Passive Participle

Derived from √han 'to kill'.

Root: han (class 2)

Note: Predicate adjective for 'rāvaṇam' (object of 'viddhi').

विद्धि (viddhi) - consider, be assured (know, understand)

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative Mood

Second person singular imperative active of √vid (class 2).

Root: vid (class 2)

रावणम् (rāvaṇam) - Ravana

(proper noun)

Accusative, masculine, singular of rāvaṇa

rāvaṇa - Ravana (the demon king of Lanka)

Name of the chief antagonist of Rama.

Note: Object of 'viddhi'.

ससुहृज्जन्म् (sasuhṛjjanm) - Ravana, along with his entire kin (with his friends and relatives, along with his kin)

(adjective)

Accusative, masculine, singular of sasuhṛjjana

sasuhṛjjana - accompanied by friends and relatives, with his kin/people

Compound of 'sa-' (with), 'suhṛt' (friend) and 'jana' (people/folk).

Compound type : bahuvrihi (sa+suhṛt+jana)

• sa – with, accompanied by, together with
  indeclinable
  Prefix indicating accompaniment.
• suhṛt – friend, benefactor (literally 'good-hearted')
  noun (masculine)
  Compound of 'su' (good) and 'hṛd' (heart).
• jana – person, people, folk, kin
  noun (masculine)

Note: Modifies 'rāvaṇam'.