वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-72, verse-16

स हि ब्रह्मास्त्रवित् प्राज्ञो महामायो महाबलः ।
करोत्यसंज्ञान् संग्रामे देवान् सवरुणानपि ॥१६॥

16. sa hi brahmāstravit prājño mahāmāyo mahābalaḥ ,
karotyasaṃjñān saṃgrāme devān savaruṇānapi.

16. saḥ hi brahmāstravit prājñaḥ mahāmāyaḥ mahābalaḥ
karoti asaṃjñān saṅgrāme devān savaruṇān api

16. saḥ hi brahmāstravit prājñaḥ mahāmāyaḥ mahābalaḥ
savaruṇān devān api saṅgrāme asaṃjñān karoti

16. For he is indeed a knower of the Brahmāstra (divine weapon), wise, possessing great magical illusion (māyā), and immensely powerful. He makes even the gods, along with Varuna, unconscious in battle.

Words meanings summery:

• सः (saḥ) - referring to Indrajit (he)

• हि (hi) - indeed, for, because

• ब्रह्मास्त्रवित् (brahmāstravit) - knower of the Brahmāstra, expert in the Brahmāstra

• प्राज्ञः (prājñaḥ) - wise, intelligent

• महामायः (mahāmāyaḥ) - possessing great illusion, greatly illusory, one with great magical power (māyā)

• महाबलः (mahābalaḥ) - greatly powerful, one with great strength

• करोति (karoti) - he does, he makes

• असंज्ञान् (asaṁjñān) - unconscious, senseless

• सङ्ग्रामे (saṅgrāme) - in battle, in combat

• देवान् (devān) - the gods

• सवरुणान् (savaruṇān) - along with Varuna, accompanied by Varuna

• अपि (api) - even, also

Words meanings and morphology

सः (saḥ) - referring to Indrajit (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he/she/it

हि (hi) - indeed, for, because

(indeclinable)

ब्रह्मास्त्रवित् (brahmāstravit) - knower of the Brahmāstra, expert in the Brahmāstra

(noun)

Nominative, masculine, singular of brahmāstravid

brahmāstravid - knower of the Brahmāstra

Compound type : tatpuruṣa (brahmāstra+vid)

• brahmāstra – Brahmā's weapon, a divine weapon
  noun (neuter)
• vid – knowing, skilled in, expert
  adjective (masculine)
  Root: vid

प्राज्ञः (prājñaḥ) - wise, intelligent

(adjective)

Nominative, masculine, singular of prājña

prājña - wise, intelligent, learned

महामायः (mahāmāyaḥ) - possessing great illusion, greatly illusory, one with great magical power (māyā)

(adjective)

Nominative, masculine, singular of mahāmāya

mahāmāya - possessing great magical power (māyā), greatly illusory

Compound type : bahuvrīhi (mahā+māyā)

• mahā – great, large
  adjective (feminine)
• māyā – illusion, magical power, deception (māyā)
  noun (feminine)

महाबलः (mahābalaḥ) - greatly powerful, one with great strength

(adjective)

Nominative, masculine, singular of mahābala

mahābala - greatly powerful, one with great strength

Compound type : bahuvrīhi (mahā+bala)

• mahā – great, large
  adjective (feminine)
• bala – strength, power
  noun (neuter)

करोति (karoti) - he does, he makes

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Root: kṛ (class 8)

असंज्ञान् (asaṁjñān) - unconscious, senseless

(adjective)

Accusative, masculine, plural of asaṃjña

asaṁjña - unconscious, senseless, without perception

Compound type : nañ-tatpuruṣa (a+saṃjña)

• a – not, non-
  indeclinable
• saṃjña – conscious, perceiving, known
  adjective (masculine)

सङ्ग्रामे (saṅgrāme) - in battle, in combat

(noun)

Locative, masculine, singular of saṅgrāma

saṅgrāma - battle, combat, war

देवान् (devān) - the gods

(noun)

Accusative, masculine, plural of deva

deva - god, deity, divine being

सवरुणान् (savaruṇān) - along with Varuna, accompanied by Varuna

(adjective)

Accusative, masculine, plural of savaruṇa

savaruṇa - along with Varuna, accompanied by Varuna

Compound type : bahuvrīhi (sa+varuṇa)

• sa – with, together with
  indeclinable
• varuṇa – Varuna (a Vedic deity)
  proper noun (masculine)

अपि (api) - even, also

(indeclinable)