वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-38, verse-37

प्रविश्य सीता बहुवृक्षषण्डां तां राक्षसेन्द्रस्य विहारभूमिम् ।
संप्रेक्ष्य संचिन्त्य च राजपुत्रौ परं विषादं समुपाजगाम ॥३७॥

37. praviśya sītā bahuvṛkṣaṣaṇḍāṃ tāṃ rākṣasendrasya vihārabhūmim ,
saṃprekṣya saṃcintya ca rājaputrau paraṃ viṣādaṃ samupājagāma.

37. praviśya sītā bahuvṛkṣaṣaṇḍām
tām rākṣasendrasya vihārabhūmim
samprekṣya saṃcintya ca
rājaputrau param viṣādam samupājagāma

37. Having entered that pleasure ground of the king of rākṣasas, which was full of many groves, Sītā, upon seeing and contemplating the two princes, fell into extreme despair.

Words meanings summery:

• प्रविश्य (praviśya) - Having entered (Having entered, after entering)

• सीता (sītā) - Sītā

• बहुवृक्षषण्डाम् (bahuvṛkṣaṣaṇḍām) - Filled with many tree groves

• ताम् (tām) - That (pleasure ground) (That, her, it)

• राक्षसेन्द्रस्य (rākṣasendrasya) - Of the king of rākṣasas (Rāvaṇa) (Of the king of rākṣasas)

• विहारभूमिम् (vihārabhūmim) - Pleasure ground/residence (Pleasure ground, recreation place, residence)

• सम्प्रेक्ष्य (samprekṣya) - Having seen well (Having seen well, having observed carefully)

• संचिन्त्य (saṁcintya) - And having contemplated (Having pondered, having thought deeply)

• च (ca) - And (And, also)

• राजपुत्रौ (rājaputrau) - The two princes (Rāma and Lakṣmaṇa) (Two princes)

• परम् (param) - Extreme (Supreme, excellent, highest, extreme)

• विषादम् (viṣādam) - Despair (Despair, dejection, sorrow, sadness)

• समुपाजगाम (samupājagāma) - She attained (She approached, she obtained, she attained)

Words meanings and morphology

प्रविश्य (praviśya) - Having entered (Having entered, after entering)

(indeclinable)

Absolutive (Gerund)

Formed from root viś with prefix pra and suffix -ya

Prefix: pra

Root: viś (class 6)

सीता (sītā) - Sītā

(proper noun)

Nominative, feminine, singular of sītā

sītā - Sītā (proper name); furrow, ploughed line

बहुवृक्षषण्डाम् (bahuvṛkṣaṣaṇḍām) - Filled with many tree groves

(adjective)

Accusative, feminine, singular of bahuvṛkṣaṣaṇḍa

bahuvṛkṣaṣaṇḍa - group of many trees, many tree groves

Compound type : karmadhāraya (bahu+vṛkṣa+ṣaṇḍa)

• bahu – many, much
  adjective
• vṛkṣa – tree
  noun (masculine)
• ṣaṇḍa – grove, thicket, collection, multitude
  noun (masculine/neuter)

Note: Qualifies vihārabhūmim.

ताम् (tām) - That (pleasure ground) (That, her, it)

(pronoun)

Accusative, feminine, singular of tad

tad - that, those

राक्षसेन्द्रस्य (rākṣasendrasya) - Of the king of rākṣasas (Rāvaṇa) (Of the king of rākṣasas)

(noun)

Genitive, masculine, singular of rākṣasendra

rākṣasendra - chief of rākṣasas, king of rākṣasas

Compound type : tatpuruṣa (rākṣasa+indra)

• rākṣasa – rākṣasa (a class of demons/ogres)
  noun (masculine)
• indra – chief, lord, king
  noun (masculine)

Note: Refers to Rāvaṇa.

विहारभूमिम् (vihārabhūmim) - Pleasure ground/residence (Pleasure ground, recreation place, residence)

(noun)

Accusative, feminine, singular of vihārabhūmi

vihārabhūmi - pleasure ground, recreation place, dwelling place

Compound type : tatpuruṣa (vihāra+bhūmi)

• vihāra – pleasure, recreation, sport, walking about
  noun (masculine)
  Derived from √hṛ with prefix vi
  Prefix: vi
  Root: hṛ (class 1)
• bhūmi – earth, ground, land, place
  noun (feminine)

सम्प्रेक्ष्य (samprekṣya) - Having seen well (Having seen well, having observed carefully)

(indeclinable)

Absolutive (Gerund)

Formed from root īkṣ with prefixes sam and pra and suffix -ya

Prefixes: sam+pra

Root: īkṣ (class 1)

संचिन्त्य (saṁcintya) - And having contemplated (Having pondered, having thought deeply)

(indeclinable)

Absolutive (Gerund)

Formed from root cint with prefix sam and suffix -ya

Prefix: sam

Root: cint (class 10)

च (ca) - And (And, also)

(indeclinable)

राजपुत्रौ (rājaputrau) - The two princes (Rāma and Lakṣmaṇa) (Two princes)

(noun)

Accusative, masculine, dual of rājaputra

rājaputra - son of a king, prince

Compound type : tatpuruṣa (rājan+putra)

• rājan – king, ruler
  noun (masculine)
• putra – son, child
  noun (masculine)

Note: Refers to Rāma and Lakṣmaṇa.

परम् (param) - Extreme (Supreme, excellent, highest, extreme)

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, extreme, other, next

Note: Agrees with viṣādam.

विषादम् (viṣādam) - Despair (Despair, dejection, sorrow, sadness)

(noun)

Accusative, masculine, singular of viṣāda

viṣāda - despondency, dejection, despair, sorrow, sadness

Derived from root sad with prefix vi.

Prefix: vi

Root: sad (class 1)

समुपाजगाम (samupājagāma) - She attained (She approached, she obtained, she attained)

(verb)

3rd person , singular, active, perfect (Lit) of sam√upā√gam

Perfect tense

3rd person singular, perfect active, Parasmaipada

Prefixes: sam+upa+ā

Root: gam (class 1)