वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-38, verse-33

त्यज शोकं च दुःखं च मोहं च जनकात्मजे ।
रामलक्ष्मणयोरर्थे नाद्य शक्यमजीवितुम् ॥३३॥

33. tyaja śokaṃ ca duḥkhaṃ ca mohaṃ ca janakātmaje ,
rāmalakṣmaṇayorarthe nādya śakyamajīvitum.

33. tyaja śokam ca duḥkham ca moham ca janakātmaje
rāmalakṣmaṇayoḥ arthe na adya śakyam ajīvitum

33. O daughter of Janaka (Sītā), abandon grief, suffering, and delusion. For the sake of Rāma and Lakṣmaṇa, it is now impossible for you to die.

Words meanings summery:

• त्यज (tyaja) - abandon, renounce (abandon, give up, leave)

• शोकम् (śokam) - grief (grief, sorrow, lamentation)

• च (ca) - and (and, also, moreover)

• दुःखम् (duḥkham) - suffering (suffering, misery, pain)

• च (ca) - and (and, also, moreover)

• मोहम् (moham) - delusion (delusion, infatuation, bewilderment)

• च (ca) - and (and, also, moreover)

• जनकात्मजे (janakātmaje) - O Sītā, daughter of Janaka (O daughter of Janaka)

• रामलक्ष्मणयोः (rāmalakṣmaṇayoḥ) - of Rāma and Lakṣmaṇa

• अर्थे (arthe) - for the sake of (for the sake of, for the purpose of, for the benefit of)

• न (na) - not (not, no, nor)

• अद्य (adya) - now (today, now, at present)

• शक्यम् (śakyam) - possible (possible, capable, feasible)

• अजीवितुम् (ajīvitum) - to die (literally, 'to not live') (to not live, to die)

Words meanings and morphology

त्यज (tyaja) - abandon, renounce (abandon, give up, leave)

(verb)

2nd person , singular, active, imperative (loṭ) of tyaj

Root: tyaj (class 1)

शोकम् (śokam) - grief (grief, sorrow, lamentation)

(noun)

Accusative, masculine, singular of śoka

śoka - grief, sorrow, lamentation, distress

Derived from śuc (to grieve, burn) with suffix -a

Root: śuc (class 1)

च (ca) - and (and, also, moreover)

(indeclinable)

दुःखम् (duḥkham) - suffering (suffering, misery, pain)

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - suffering, pain, misery, sorrow, discomfort

च (ca) - and (and, also, moreover)

(indeclinable)

मोहम् (moham) - delusion (delusion, infatuation, bewilderment)

(noun)

Accusative, masculine, singular of moha

moha - delusion, infatuation, bewilderment, unconsciousness

Derived from muh (to be bewildered)

Root: muh (class 4)

च (ca) - and (and, also, moreover)

(indeclinable)

जनकात्मजे (janakātmaje) - O Sītā, daughter of Janaka (O daughter of Janaka)

(proper noun)

Vocative, feminine, singular of janakātmajā

janakātmajā - daughter of Janaka, Sītā

Compound of Janaka and ātmajā

Compound type : tatpuruṣa (janaka+ātmajā)

• janaka – Janaka (proper name of the king of Videha, Sītā's father)
  proper noun (masculine)
• ātmajā – daughter, born of oneself
  noun (feminine)
  Derived from ātman + jan
  Root: jan (class 4)

रामलक्ष्मणयोः (rāmalakṣmaṇayoḥ) - of Rāma and Lakṣmaṇa

(proper noun)

Genitive, masculine, dual of rāmalakṣmaṇa

rāmalakṣmaṇa - Rāma and Lakṣmaṇa (the two brothers)

Dvandva compound

Compound type : dvandva (rāma+lakṣmaṇa)

• rāma – Rāma (proper name)
  proper noun (masculine)
• lakṣmaṇa – Lakṣmaṇa (proper name, brother of Rāma)
  proper noun (masculine)

अर्थे (arthe) - for the sake of (for the sake of, for the purpose of, for the benefit of)

(noun)

Locative, masculine, singular of artha

artha - purpose, meaning, object, wealth, sake

Root: arth (class 10)

Note: The locative case is often used to express "for the sake of" or "for the purpose of".

न (na) - not (not, no, nor)

(indeclinable)

अद्य (adya) - now (today, now, at present)

(indeclinable)

शक्यम् (śakyam) - possible (possible, capable, feasible)

(adjective)

Nominative, neuter, singular of śakya

śakya - possible, capable, feasible, to be done

Gerundive/Nomen Agentis

Derived from root śak (to be able)

Root: śak (class 5)

अजीवितुम् (ajīvitum) - to die (literally, 'to not live') (to not live, to die)

(indeclinable)

infinitive

Negative prefix 'a' applied to the infinitive 'jīvitum'

Root: jīv (class 1)