वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-38, verse-29

अनृतं नोक्तपूर्वं मे न च वक्ष्ये कदा चन ।
चारित्रसुखशीलत्वात् प्रविष्टासि मनो मम ॥२९॥

29. anṛtaṃ noktapūrvaṃ me na ca vakṣye kadā cana ,
cāritrasukhaśīlatvāt praviṣṭāsi mano mama.

29. anṛtam na uktapūrvam me na ca vakṣye kadā cana
cāritrasukhaśīlatvāt praviṣṭā asi manaḥ mama

29. me anṛtam uktapūrvam na na ca kadā cana vakṣye.
cāritrasukhaśīlatvāt mama manaḥ praviṣṭā asi.

29. An untruth has never been spoken by me, nor will I ever speak one. Due to your virtuous and pleasant nature, you have entered my heart.

Words meanings summery:

• अनृतम् (anṛtam) - an untruth (untruth, falsehood, lie)

• न (na) - not (not, no)

• उक्तपूर्वम् (uktapūrvam) - spoken before (spoken before, previously said)

• मे (me) - by me (by me, of me, to me)

• न (na) - nor (not, no)

• च (ca) - and (and, also, moreover)

• वक्ष्ये (vakṣye) - I will speak (I will speak, I shall say)

• कदा (kadā) - ever (in combination with `cana`) (when, at what time)

• चन (cana) - (forming 'ever' with `kadā`) (even, also, indeed)

• चारित्रसुखशीलत्वात् (cāritrasukhaśīlatvāt) - due to your virtuous and pleasant nature (due to the nature of good conduct and happiness, because of virtuous and pleasant disposition)

• प्रविष्टा (praviṣṭā) - you have entered (entered, having entered)

• असि (asi) - you are

• मनः (manaḥ) - my heart (mind, intellect, heart)

• मम (mama) - my (my, of me)

Words meanings and morphology

अनृतम् (anṛtam) - an untruth (untruth, falsehood, lie)

(noun)

Nominative, neuter, singular of anṛta

anṛta - untruth, falsehood, lie

Formed by negation (a-) of ṛta.

Compound type : nañ-tatpuruṣa (a+ṛta)

• a – not, non-
  indeclinable
  Negative particle.
• ṛta – truth, cosmic order, right
  noun (neuter)
  Root: ṛ (class 3)

न (na) - not (not, no)

(indeclinable)

Negative particle.

उक्तपूर्वम् (uktapūrvam) - spoken before (spoken before, previously said)

(adjective)

Nominative, neuter, singular of uktapūrva

uktapūrva - previously said, spoken before

Compound of `ukta` (past passive participle) and `pūrva` (before).

Compound type : tatpuruṣa (ukta+pūrva)

• ukta – said, spoken
  adjective (neuter)
  Past Passive Participle
  From root vac (to speak) with suffix -kta.
  Root: vac (class 2)
• pūrva – before, previous, former
  adjective (neuter)

मे (me) - by me (by me, of me, to me)

(pronoun)

Instrumental, singular of asmad

asmad - I, myself (first person pronoun)

Note: The passive participle 'uktapūrvam' implies an agent in the instrumental case.

न (na) - nor (not, no)

(indeclinable)

Negative particle.

च (ca) - and (and, also, moreover)

(indeclinable)

Conjunction.

वक्ष्ये (vakṣye) - I will speak (I will speak, I shall say)

(verb)

1st person , singular, middle, future (lṛṭ) of vac

Future tense, ātmanepada.

From root `vac` (to speak), future active middle voice, 1st person singular.

Root: vac (class 2)

कदा (kadā) - ever (in combination with `cana`) (when, at what time)

(indeclinable)

Interrogative adverb.

चन (cana) - (forming 'ever' with `kadā`) (even, also, indeed)

(indeclinable)

Particle.

चारित्रसुखशीलत्वात् (cāritrasukhaśīlatvāt) - due to your virtuous and pleasant nature (due to the nature of good conduct and happiness, because of virtuous and pleasant disposition)

(noun)

Ablative, neuter, singular of cāritrasukhaśīlatva

cāritrasukhaśīlatva - the state of having a virtuous, pleasant, and good nature/disposition

Compound noun formed with the abstract suffix -tva.

Compound type : tatpuruṣa (cāritra+sukha+śīla+tva)

• cāritra – conduct, character, virtue, moral behavior
  noun (neuter)
  From `caritra` meaning 'conduct', formed with `aṇ` suffix.
  Root: car (class 1)
• sukha – happiness, pleasure, ease, pleasant
  noun (neuter)
• śīla – nature, habit, disposition, character, good conduct
  noun (neuter)
  Root: śīl (class 1)
• tva – suffix forming abstract nouns, -ness, -hood
  suffix (neuter)
  Abstract noun suffix.

Note: Indicates cause or reason.

प्रविष्टा (praviṣṭā) - you have entered (entered, having entered)

(adjective)

Nominative, feminine, singular of praviṣṭa

praviṣṭa - entered, gone in, penetrated

Past Passive Participle

From root `viś` (to enter) with prefix `pra-` and suffix -kta.

Prefix: pra

Root: viś (class 6)

Note: Acts as the main predicate with `asi`.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present tense, parasmaipada.

Root `as`, present indicative active, 2nd person singular.

Root: as (class 2)

मनः (manaḥ) - my heart (mind, intellect, heart)

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, heart, spirit

`s`-stem neuter noun.

Root: man (class 4)

Note: Object of `praviṣṭā`.

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, myself (first person pronoun)

Genitive singular of `asmad`.