वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-38, verse-32

प्रायेण गतसत्त्वानां पुरुषाणां गतायुषाम् ।
दृश्यमानेषु वक्त्रेषु परं भवति वैकृतम् ॥३२॥

32. prāyeṇa gatasattvānāṃ puruṣāṇāṃ gatāyuṣām ,
dṛśyamāneṣu vaktreṣu paraṃ bhavati vaikṛtam.

32. prāyeṇa gata-sattvānām puruṣāṇām gata-āyuṣām
dṛśyamāneṣu vaktreṣu param bhavati vaikṛtam

32. prāyeṇa gata-sattvānām gata-āyuṣām puruṣāṇām dṛśyamāneṣu vaktreṣu param vaikṛtam bhavati.

32. Generally, for men whose strength has departed and whose life has come to an end, a great disfigurement occurs in their visible faces.

Words meanings summery:

• प्रायेण (prāyeṇa) - generally (generally, usually, mostly, frequently)

• गत-सत्त्वानाम् (gata-sattvānām) - whose strength has departed (of those whose vitality/strength has departed)

• पुरुषाणाम् (puruṣāṇām) - for men (of men, of human beings)

• गत-आयुषाम् (gata-āyuṣām) - whose life has come to an end (of those whose life has ended)

• दृश्यमानेषु (dṛśyamāneṣu) - in their visible (in those being seen, in the visible ones)

• वक्त्रेषु (vaktreṣu) - in their faces (in the faces, in the mouths)

• परम् (param) - great (supreme, highest, extreme, excellent, utmost)

• भवति (bhavati) - occurs (it is, it becomes, it exists, it happens)

• वैकृतम् (vaikṛtam) - disfigurement (disfigurement, abnormality, change for the worse, unnatural state)

Words meanings and morphology

प्रायेण (prāyeṇa) - generally (generally, usually, mostly, frequently)

(indeclinable)

Instrumental singular used adverbially.

Root: i (class 2)

गत-सत्त्वानाम् (gata-sattvānām) - whose strength has departed (of those whose vitality/strength has departed)

(adjective)

Genitive, masculine, plural of gata-sattva

gata-sattva - one whose strength or vitality has gone, deprived of energy/life

Bahuvrīhi compound.

Compound type : bahuvrīhi (gata+sattva)

• gata – gone, departed, reached, past
  adjective (masculine)
  Past Passive Participle
  From root `gam` (to go) with suffix -kta.
  Root: gam (class 1)
• sattva – being, essence, strength, vitality, courage, existence
  noun (neuter)

Note: Qualifies `puruṣāṇām`.

पुरुषाणाम् (puruṣāṇām) - for men (of men, of human beings)

(noun)

Genitive, masculine, plural of puruṣa

puruṣa - man, male, human being, person; cosmic person

Masculine `a`-stem noun.

Root: pṛ (class 3)

गत-आयुषाम् (gata-āyuṣām) - whose life has come to an end (of those whose life has ended)

(adjective)

Genitive, masculine, plural of gata-āyuṣ

gata-āyuṣ - one whose life is gone, whose age is ended, deceased

Bahuvrīhi compound.

Compound type : bahuvrīhi (gata+āyuṣ)

• gata – gone, departed, ended
  adjective (masculine)
  Past Passive Participle
  From root `gam` (to go) with suffix -kta.
  Root: gam (class 1)
• āyuṣ – life, duration of life, vital power
  noun (neuter)
  `s`-stem neuter noun. Also `āyus`.

Note: Qualifies `puruṣāṇām`.

दृश्यमानेषु (dṛśyamāneṣu) - in their visible (in those being seen, in the visible ones)

(adjective)

Locative, masculine, plural of dṛśyamāna

dṛśyamāna - being seen, visible, apparent

Present Passive Participle

From root `dṛś` (to see), passive stem `dṛśya`, with suffix `-māna`.

Root: dṛś (class 1)

वक्त्रेषु (vaktreṣu) - in their faces (in the faces, in the mouths)

(noun)

Locative, neuter, plural of vaktra

vaktra - face, mouth, snout

From root `vac` (to speak) with suffix `-tra`.

Root: vac (class 2)

परम् (param) - great (supreme, highest, extreme, excellent, utmost)

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, excellent, utmost, subsequent, distant

भवति (bhavati) - occurs (it is, it becomes, it exists, it happens)

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present tense, parasmaipada.

Root `bhū`, present indicative active, 3rd person singular.

Root: bhū (class 1)

वैकृतम् (vaikṛtam) - disfigurement (disfigurement, abnormality, change for the worse, unnatural state)

(noun)

Nominative, neuter, singular of vaikṛta

vaikṛta - disfigurement, change for the worse, alteration, abnormality, unnatural state

Derived from `vikṛti` (change, alteration, abnormality).

Root: kṛ (class 8)