वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-38, verse-31

इदं च सुमहच्चिह्नं शनैः पश्यस्व मैथिलि ।
निःसंज्ञावप्युभावेतौ नैव लक्ष्मीर्वियुज्यते ॥३१॥

31. idaṃ ca sumahaccihnaṃ śanaiḥ paśyasva maithili ,
niḥsaṃjñāvapyubhāvetau naiva lakṣmīrviyujyate.

31. idam ca su-mahat-cihnam śanaiḥ paśyasva maithili
niḥsaṃjñau api ubhau etau na eva lakṣmīḥ viyujyate

31. maithili,
idam ca su-mahat-cihnam śanaiḥ paśyasva.
ubhau etau niḥsaṃjñau api,
lakṣmīḥ na eva viyujyate.

31. And look carefully, Maithili, at this very great sign. Even though both of these two are unconscious, their auspicious characteristics (lakṣmī) are by no means separated (from them).

Words meanings summery:

• इदम् (idam) - this (this, this one)

• च (ca) - and (and, also)

• सु-महत्-चिह्नम् (su-mahat-cihnam) - very great sign (very great sign, excellent mark)

• शनैः (śanaiḥ) - carefully (slowly, gently, carefully, gradually)

• पश्यस्व (paśyasva) - look (imperative) (you see, look)

• मैथिलि (maithili) - O Maithili (O Maithili (Sita, daughter of Janaka, king of Mithila))

• निःसंज्ञौ (niḥsaṁjñau) - unconscious (unconscious, senseless, without consciousness)

• अपि (api) - even though (even, also)

• उभौ (ubhau) - both

• एतौ (etau) - these two

• न (na) - not (not, no)

• एव (eva) - by no means (with `na`) (indeed, just, only, certainly)

• लक्ष्मीः (lakṣmīḥ) - auspicious characteristics (lakṣmī) (fortune, prosperity, wealth, beauty, auspicious sign, goddess Lakshmī)

• वियुज्यते (viyujyate) - are separated (is separated, is detached, is parted)

Words meanings and morphology

इदम् (idam) - this (this, this one)

(pronoun)

Accusative, neuter, singular of idam

idam - this, these (demonstrative pronoun)

Neuter singular nominative/accusative.

Note: Object of `paśyasva`.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

सु-महत्-चिह्नम् (su-mahat-cihnam) - very great sign (very great sign, excellent mark)

(noun)

Accusative, neuter, singular of su-mahat-cihna

su-mahat-cihna - a very great or excellent sign/mark

Compound noun, with `su-` intensifying `mahat`.

Compound type : karmadhāraya (su+mahat+cihna)

• su – good, well, very, excellent
  indeclinable
  Prefix indicating excellence or intensity.
• mahat – great, large, important
  adjective (neuter)
  Root `mah` (to be great).
  Root: mah (class 1)
• cihna – sign, mark, characteristic, symbol
  noun (neuter)

शनैः (śanaiḥ) - carefully (slowly, gently, carefully, gradually)

(indeclinable)

Adverb.

पश्यस्व (paśyasva) - look (imperative) (you see, look)

(verb)

2nd person , singular, middle, imperative (loṭ) of dṛś

Imperative, ātmanepada.

From root `dṛś` (which uses `paśya` stem in present/imperative), imperative middle, 2nd person singular.

Root: dṛś (class 1)

मैथिलि (maithili) - O Maithili (O Maithili (Sita, daughter of Janaka, king of Mithila))

(proper noun)

Vocative, feminine, singular of maithilī

maithilī - daughter of Mithila's king, princess of Mithila (an epithet for Sita)

Feminine derivative of `mithila` (place name).

निःसंज्ञौ (niḥsaṁjñau) - unconscious (unconscious, senseless, without consciousness)

(adjective)

Nominative, masculine, dual of niḥsaṃjña

niḥsaṁjña - unconscious, senseless, without perception/consciousness

Compound of `nis-` (without) and `saṃjña` (consciousness).

Compound type : avyayībhāva (nis+saṃjña)

• nis – out, forth, without, negation
  prefix
  Prefix indicating absence or removal.
• saṃjña – consciousness, perception, understanding, name
  noun (feminine)
  From `sam-jñā` (to know well).
  Prefix: sam
  Root: jñā (class 9)

Note: Qualifies `ubhau etau`.

अपि (api) - even though (even, also)

(indeclinable)

Particle.

उभौ (ubhau) - both

(pronoun)

Nominative, masculine, dual of ubha

ubha - both (adjective/pronoun)

Masculine nominative/accusative dual.

Note: Subject.

एतौ (etau) - these two

(pronoun)

Nominative, masculine, dual of etad

etad - this, these

Demonstrative pronoun, masculine dual nominative.

Note: Subject.

न (na) - not (not, no)

(indeclinable)

Negative particle.

एव (eva) - by no means (with `na`) (indeed, just, only, certainly)

(indeclinable)

Emphatic particle.

लक्ष्मीः (lakṣmīḥ) - auspicious characteristics (lakṣmī) (fortune, prosperity, wealth, beauty, auspicious sign, goddess Lakshmī)

(noun)

Nominative, feminine, singular of lakṣmī

lakṣmī - fortune, prosperity, success, wealth, beauty, auspicious mark, the goddess Lakṣmī

`ī`-stem feminine noun.

Root: lakṣ (class 1)

Note: Subject of `viyujyate`.

वियुज्यते (viyujyate) - are separated (is separated, is detached, is parted)

(verb)

3rd person , singular, passive, present (laṭ) of yuj

Present tense, passive voice, ātmanepada.

From root `yuj` (to join) with prefix `vi-` (separation) and passive stem `yujya`. Present passive, 3rd person singular.

Prefix: vi

Root: yuj (class 7)