वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-38, verse-28

सा त्वं भव सुविस्रब्धा अनुमानैः सुखोदयैः ।
अहतौ पश्य काकुत्स्थौ स्नेहादेतद्ब्रवीमि ते ॥२८॥

28. sā tvaṃ bhava suvisrabdhā anumānaiḥ sukhodayaiḥ ,
ahatau paśya kākutsthau snehādetadbravīmi te.

28. sā tvam bhava su-visrabdhā anumānaiḥ sukha-udayaiḥ
a-hatau paśya kākutsthau snehāt etat bravīmi te

28. sā tvam sukha-udayaiḥ anumānaiḥ su-visrabdhā bhava
kākutsthau a-hatau paśya! snehāt etat te bravīmi

28. Therefore, you should be very confident with inferences that lead to happiness. See, the two Kakutsthas (Rāma and Lakṣmaṇa) are unharmed! I tell you this out of affection.

Words meanings summery:

• सा (sā) - therefore (she, that (feminine nominative singular); therefore)

• त्वम् (tvam) - you (nominative singular)

• भव (bhava) - be, become (imperative)

• सु-विस्रब्धा (su-visrabdhā) - very trusting, very confident, at ease

• अनुमानैः (anumānaiḥ) - by inferences, by conclusions, by auspicious omens

• सुख-उदयैः (sukha-udayaiḥ) - that lead to happiness, bringing forth joy

• अ-हतौ (a-hatau) - unharmed, not slain

• पश्य (paśya) - see, behold (imperative)

• काकुत्स्थौ (kākutsthau) - Rāma and Lakṣmaṇa (the two descendants of Kakutstha)

• स्नेहात् (snehāt) - out of affection, from love

• एतत् (etat) - this, this one (neuter nominative/accusative singular)

• ब्रवीमि (bravīmi) - I speak, I tell

• ते (te) - to you (dative/genitive singular)

Words meanings and morphology

सा (sā) - therefore (she, that (feminine nominative singular); therefore)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she

Note: Refers to Sita, acting as 'therefore' or 'thus'.

त्वम् (tvam) - you (nominative singular)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of 'bhava'.

भव (bhava) - be, become (imperative)

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative mood, 2nd person singular, active voice.

Root: bhū (class 1)

सु-विस्रब्धा (su-visrabdhā) - very trusting, very confident, at ease

(adjective)

Nominative, feminine, singular of su-visrabdha

su-visrabdha - very trusting, fully confident

Compound type : tatpuruṣa (su+visrabdha)

• su – good, well, very
  indeclinable
  Intensifying prefix.
• visrabdha – trusting, confident, at ease
  adjective
  Past Passive Participle
  Derived from 'vi' + 'śrambh' (to trust).
  Prefix: vi
  Root: śrambh (class 1)

Note: Agrees with 'tvam'.

अनुमानैः (anumānaiḥ) - by inferences, by conclusions, by auspicious omens

(noun)

Instrumental, masculine, plural of anumāna

anumāna - inference, conclusion, supposition, omen

Derived from 'anu' + 'mā' (to measure, infer).

Prefix: anu

Root: mā (class 3)

सुख-उदयैः (sukha-udayaiḥ) - that lead to happiness, bringing forth joy

(adjective)

Instrumental, masculine, plural of sukha-udaya

sukha-udaya - bringing forth happiness, causing joy

Compound type : tatpuruṣa (sukha+udaya)

• sukha – happiness, joy, ease
  noun (neuter)
• udaya – rise, origin, prosperity
  noun (masculine)
  Derived from 'ud' + 'i' (to go up).
  Prefix: ud
  Root: i (class 2)

Note: Agrees with 'anumānaiḥ'.

अ-हतौ (a-hatau) - unharmed, not slain

(adjective)

Accusative, masculine, dual of a-hata

a-hata - unharmed, not killed, intact

Compound type : tatpuruṣa (a+hata)

• a – not, un-
  indeclinable
  Negative prefix.
• hata – slain, killed, struck
  adjective
  Past Passive Participle
  Derived from 'han'.
  Root: han (class 2)

Note: Agrees with 'kākutsthau'.

पश्य (paśya) - see, behold (imperative)

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Imperative mood, 2nd person singular, active voice.

Derived from the root 'dṛś', forming 'paśya' in the present stem.

Root: dṛś (class 1)

काकुत्स्थौ (kākutsthau) - Rāma and Lakṣmaṇa (the two descendants of Kakutstha)

(proper noun)

Accusative, masculine, dual of kākutstha

kākutstha - descendant of Kakutstha (epithet for Rama and Lakshmana)

Patronymic from Kakutstha.

Note: Object of 'paśya'.

स्नेहात् (snehāt) - out of affection, from love

(noun)

Ablative, masculine, singular of sneha

sneha - affection, love, tenderness

Root: snih (class 4)

Note: Indicates the reason or source.

एतत् (etat) - this, this one (neuter nominative/accusative singular)

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

Note: Object of 'bravīmi'.

ब्रवीमि (bravīmi) - I speak, I tell

(verb)

1st person , singular, active, present (laṭ) of brū

Present tense, 1st person singular, active voice.

Root: brū (class 2)

Note: Subject implied as 'I' (Ravana).

ते (te) - to you (dative/genitive singular)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you