वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-3, verse-6

चण्डमारुतनिर्ह्रादां यथेन्द्रस्यामरावतीम् ।
शातकुम्भेन महता प्राकारेणाभिसंवृताम् ॥६॥

6. caṇḍamārutanirhrādāṃ yathendrasyāmarāvatīm ,
śātakumbhena mahatā prākāreṇābhisaṃvṛtām.

6. caṇḍamārutanihrādām yathā indrasya amarāvatīm
śātakuṃbhena mahatā prākāreṇa abhisamvṛtām

6. yathā indrasya amarāvatīm caṇḍamārutanihrādām
mahatā śātakuṃbhena prākāreṇa abhisamvṛtām

6. It was like Indra's Amarāvatī, with the roar of a fierce wind, and completely surrounded by a great wall of pure gold.

Words meanings summery:

• चण्डमारुतनिह्रादाम् (caṇḍamārutanihrādām) - having the roar of a fierce wind

• यथा (yathā) - as, like, just as

• इन्द्रस्य (indrasya) - of Indra

• अमरावतीम् (amarāvatīm) - Amarāvatī (Indra's capital city)

• शातकुंभेन (śātakuṁbhena) - by pure gold, by refined gold

• महता (mahatā) - great, large, mighty

• प्राकारेण (prākāreṇa) - by a wall, by a rampart

• अभिसम्वृताम् (abhisamvṛtām) - completely surrounded, covered all around

Words meanings and morphology

चण्डमारुतनिह्रादाम् (caṇḍamārutanihrādām) - having the roar of a fierce wind

(adjective)

Accusative, feminine, singular of caṇḍamārutanihrāda

caṇḍamārutanihrāda - having the roar of a fierce wind

Compound of caṇḍa-māruta (fierce wind) and nihrāda (roar). Functions as an adjective describing a city.

Compound type : bahuvrīhi (caṇḍa+māruta+nihrāda)

• caṇḍa – fierce, violent, terrible
  adjective
• māruta – wind, air; god of wind
  noun (masculine)
  Derived from marut (wind, a class of deities).
• nihrāda – roar, cry, sound
  noun (masculine)
  From ni-hrād.
  Prefix: ni
  Root: hrād (class 1)

Note: Agrees with 'amarāvatīm' and the implied city.

यथा (yathā) - as, like, just as

(indeclinable)

इन्द्रस्य (indrasya) - of Indra

(proper noun)

Genitive, masculine, singular of indra

indra - Indra (chief of the devas, god of thunder and rain)

अमरावतीम् (amarāvatīm) - Amarāvatī (Indra's capital city)

(proper noun)

Accusative, feminine, singular of amarāvatī

amarāvatī - Amarāvatī (the capital city of Indra, abode of immortals)

From amara (immortal) + -vatī (possessive suffix).

शातकुंभेन (śātakuṁbhena) - by pure gold, by refined gold

(noun)

Instrumental, neuter, singular of śātakuṃbha

śātakuṁbha - pure gold, refined gold

From śāta (refined, purified) + kuṃbha (pot, measure; here, a metaphor for a quantity/mass of gold).

Compound type : karmadhāraya (śāta+kuṃbha)

• śāta – sharpened, polished, refined, pure
  adjective
  Past Passive Participle
  From root śo/śā.
  Root: śo (class 4)
• kuṃbha – pot, pitcher, jar; elephant's frontal globe; a measure
  noun (masculine)

Note: Functions instrumentally as the material of the wall.

महता (mahatā) - great, large, mighty

(adjective)

Instrumental, masculine, singular of mahat

mahat - great, large, mighty, extensive

Present Active Participle

From root mah (to be great) used as an adjective.

Root: mah (class 1)

Note: Agrees with 'prākāreṇa'.

प्राकारेण (prākāreṇa) - by a wall, by a rampart

(noun)

Instrumental, masculine, singular of prākāra

prākāra - wall, rampart, enclosure

From pra-√kṛ (to do, make) with a nominal suffix. Meaning 'made beforehand/around'.

Prefix: pra

Root: kṛ (class 8)

अभिसम्वृताम् (abhisamvṛtām) - completely surrounded, covered all around

(adjective)

Accusative, feminine, singular of abhisamvṛta

abhisamvṛta - surrounded, encompassed, covered, enclosed

Past Passive Participle

From root vṛ (to cover, enclose) with upasargas abhi-sam-.

Prefixes: abhi+sam

Root: vṛ (class 5)