वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-3, verse-28

दीक्षिताञ्जटिलान्मुण्डान् गोऽजिनाम्बरवाससः ।
दर्भमुष्टिप्रहरणानग्निकुण्डायुधांस्तथा ॥२८॥

28. dīkṣitāñjaṭilānmuṇḍān go'jināmbaravāsasaḥ ,
darbhamuṣṭipraharaṇānagnikuṇḍāyudhāṃstathā.

28. dīkṣitān jaṭilān muṇḍān go'jināmbaravāsasaḥ
| darbhmuṣṭipraharaṇān agnikuṇḍāyudhān tathā

28. dīkṣitān jaṭilān muṇḍān go'jināmbaravāsasaḥ
darbhmuṣṭipraharaṇān tathā agnikuṇḍāyudhān

28. (He saw them) consecrated, with matted hair, some shaven-headed, dressed in garments of cowhide; wielding bundles of darbha grass as weapons, and also bearing fire-pits as their implements.

Words meanings summery:

• दीक्षितान् (dīkṣitān) - initiated, consecrated, ascetic

• जटिलान् (jaṭilān) - having matted hair, ascetic

• मुण्डान् (muṇḍān) - bald, shaven-headed

• गो&#०३९;जिनाम्बरवाससः (go'jināmbaravāsasaḥ) - wearing garments of cowhide

• दर्भ्मुष्टिप्रहरणान् (darbhmuṣṭipraharaṇān) - having bundles of darbha grass as weapons

• अग्निकुण्डायुधान् (agnikuṇḍāyudhān) - having fire-pits as weapons

• तथा (tathā) - and, thus, also, in that manner

Words meanings and morphology

दीक्षितान् (dīkṣitān) - initiated, consecrated, ascetic

(adjective)

Accusative, masculine, plural of dīkṣita

dīkṣita - initiated, consecrated, prepared for a Vedic ritual or ascetic practice, vowed

Past Passive Participle

from dīkṣ (to consecrate, initiate)

Root: dīkṣ (class 1)

जटिलान् (jaṭilān) - having matted hair, ascetic

(adjective)

Accusative, masculine, plural of jaṭila

jaṭila - having matted hair, wearing plaited locks, an ascetic

from jaṭā (matted hair) + ila (suffix meaning 'possessing')

मुण्डान् (muṇḍān) - bald, shaven-headed

(adjective)

Accusative, masculine, plural of muṇḍa

muṇḍa - shaven, bald, having a shaved head (often associated with ascetics or monks)

गो&#०३९;जिनाम्बरवाससः (go'jināmbaravāsasaḥ) - wearing garments of cowhide

(adjective)

Accusative, masculine, plural of go'jināmbaravāsas

go'jināmbaravāsas - having garments of cowhide

Bahuvrihi compound

Compound type : bahuvrihi (go+ajina+ambara+vāsas)

• go – cow, ox, cattle
  noun (feminine)
• ajina – hide, skin, leather
  noun (neuter)
• ambara – garment, sky, atmosphere
  noun (neuter)
• vāsas – clothing, garment
  noun (neuter)
  from vas (to wear)
  Root: vas (class 2)

दर्भ्मुष्टिप्रहरणान् (darbhmuṣṭipraharaṇān) - having bundles of darbha grass as weapons

(adjective)

Accusative, masculine, plural of darbhmuṣṭipraharaṇa

darbhmuṣṭipraharaṇa - having bundles of darbha grass as a weapon

Bahuvrihi compound

Compound type : bahuvrihi (darbha+muṣṭi+praharaṇa)

• darbha – Kuśa grass (sacred grass)
  noun (masculine)
  Root: dṛbh (class 1)
• muṣṭi – fist, handful, bundle
  noun (feminine)
  Root: muṣ (class 9)
• praharaṇa – weapon, striking, hitting
  noun (neuter)
  from hṛ (to take) with prefix pra
  Prefix: pra
  Root: hṛ (class 1)

अग्निकुण्डायुधान् (agnikuṇḍāyudhān) - having fire-pits as weapons

(adjective)

Accusative, masculine, plural of agnikuṇḍāyudha

agnikuṇḍāyudha - having fire-pits as weapons or implements

Bahuvrihi compound

Compound type : bahuvrihi (agni+kuṇḍa+āyudha)

• agni – fire, god of fire
  noun (masculine)
• kuṇḍa – pit, basin, pot, sacrificial fire-pit
  noun (neuter)
  Root: kuṇḍ (class 1)
• āyudha – weapon, implement, tool
  noun (neuter)
  from yudh (to fight) with prefix ā
  Prefix: ā
  Root: yudh (class 4)

तथा (tathā) - and, thus, also, in that manner

(indeclinable)