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5,3

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-5, chapter-3, verse-33

स्रग्विणस्त्वनुलिप्तांश्च वराभरणभूषितान् ।
तीक्ष्णशूलधरांश्चैव वज्रिणश्च महाबलान् ॥३३॥
33. sragviṇastvanuliptāṃśca varābharaṇabhūṣitān ,
tīkṣṇaśūladharāṃścaiva vajriṇaśca mahābalān.
33. sragvinaḥ tu anuliptān ca varābharaṇabhūṣitān
tīkṣṇaśūladharān ca eva vajriṇaḥ ca mahābalān
33. sragvinaḥ tu anuliptān ca varābharaṇabhūṣitān
tīkṣṇaśūladharān ca eva vajriṇaḥ ca mahābalān
33. He saw beings garlanded and anointed, adorned with splendid ornaments. And he saw those wielding sharp spears, those carrying thunderbolts, and the immensely powerful ones.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • स्रग्विनः (sragvinaḥ) - garlanded ones
  • तु (tu) - but, and, indeed
  • अनुलिप्तान् (anuliptān) - anointed ones, smeared ones
  • (ca) - and
  • वराभरणभूषितान् (varābharaṇabhūṣitān) - adorned with excellent ornaments
  • तीक्ष्णशूलधरान् (tīkṣṇaśūladharān) - those bearing sharp spears
  • (ca) - and
  • एव (eva) - indeed, only, also
  • वज्रिणः (vajriṇaḥ) - those with thunderbolts, wielder of thunderbolts
  • (ca) - and
  • महाबलान् (mahābalān) - the immensely strong ones, those of great strength

Words meanings and morphology

स्रग्विनः (sragvinaḥ) - garlanded ones
(adjective)
Accusative, masculine, plural of sragvin
sragvin - garlanded, wearing a chaplet or wreath
Derived from 'sraj' (garland) with the possessive suffix '-vin'.
Note: The form sragvinaḥ can be nominative plural or accusative plural for masculine i-stem nouns. Context here requires accusative plural.
तु (tu) - but, and, indeed
(indeclinable)
अनुलिप्तान् (anuliptān) - anointed ones, smeared ones
(adjective)
Accusative, masculine, plural of anulipta
anulipta - anointed, smeared, besmeared
Past Passive Participle
Past Passive Participle of the root √lip (to smear) with prefix 'anu-'.
Prefix: anu
Root: lip (class 6)
(ca) - and
(indeclinable)
वराभरणभूषितान् (varābharaṇabhūṣitān) - adorned with excellent ornaments
(adjective)
Accusative, masculine, plural of varābharaṇabhūṣita
varābharaṇabhūṣita - adorned with excellent ornaments
Tatpurusha compound: 'vara' (excellent) + 'ābharaṇa' (ornament) + 'bhūṣita' (adorned).
Compound type : tatpurusha (vara+ābharaṇa+bhūṣita)
  • vara – excellent, best, finest
    adjective
  • ābharaṇa – ornament, decoration, jewel
    noun (neuter)
    Prefix: ā
    Root: bhṛ (class 1)
  • bhūṣita – adorned, decorated, embellished
    adjective
    Past Passive Participle
    Derived from the root √bhūṣ (to adorn) with the suffix -ita.
    Root: bhūṣ (class 10)
तीक्ष्णशूलधरान् (tīkṣṇaśūladharān) - those bearing sharp spears
(adjective)
Accusative, masculine, plural of tīkṣṇaśūladhara
tīkṣṇaśūladhara - bearing sharp spears
Bahuvrihi compound meaning 'having sharp spears (as a characteristic)'. 'tīkṣṇa' (sharp) + 'śūla' (spear) + 'dhara' (bearer).
Compound type : bahuvrihi (tīkṣṇa+śūla+dhara)
  • tīkṣṇa – sharp, keen, pungent, fierce
    adjective
  • śūla – spear, pike, spit
    noun (masculine)
  • dhara – bearing, holding, carrying
    adjective (masculine)
    Agent Noun/Adjective
    Derived from the root √dhṛ (to bear, hold) with the suffix '-a'.
    Root: dhṛ (class 1)
(ca) - and
(indeclinable)
एव (eva) - indeed, only, also
(indeclinable)
वज्रिणः (vajriṇaḥ) - those with thunderbolts, wielder of thunderbolts
(noun)
Accusative, masculine, plural of vajrin
vajrin - wielder of the thunderbolt, possessing a thunderbolt
Derived from 'vajra' (thunderbolt) with the possessive suffix '-in'.
Note: The form vajriṇaḥ can be nominative plural or accusative plural for masculine i-stem nouns. Context here requires accusative plural.
(ca) - and
(indeclinable)
महाबलान् (mahābalān) - the immensely strong ones, those of great strength
(adjective)
Accusative, masculine, plural of mahābala
mahābala - of great strength, very powerful
Bahuvrihi compound: 'mahā' (great) + 'bala' (strength).
Compound type : bahuvrihi (mahā+bala)
  • mahā – great, large, mighty
    adjective
  • bala – strength, power, force
    noun (neuter)