वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-3, verse-13

तां समीक्ष्य पुरीं लङ्कां राक्षसाधिपतेः शुभाम् ।
अनुत्तमामृद्धियुतां चिन्तयामास वीर्यवान् ॥१३॥

13. tāṃ samīkṣya purīṃ laṅkāṃ rākṣasādhipateḥ śubhām ,
anuttamāmṛddhiyutāṃ cintayāmāsa vīryavān.

13. tām samīkṣya purīm laṅkām rākṣasādhipateḥ
śubhām anuttamāmṛddhiyutām cintayāmāsa vīryavān

13. vīryavān tām rākṣasādhipateḥ śubhām
anuttamāmṛddhiyutām purīm laṅkām samīkṣya cintayāmāsa

13. The mighty one, having beheld that beautiful city of Lanka, belonging to the lord of the demons and endowed with unsurpassed prosperity, reflected.

Words meanings summery:

• ताम् (tām) - that (city) (that, her, it)

• समीक्ष्य (samīkṣya) - having seen, having beheld, having observed

• पुरीम् (purīm) - city, town

• लङ्काम् (laṅkām) - Lanka (a city, proper noun)

• राक्षसाधिपतेः (rākṣasādhipateḥ) - belonging to the lord of the demons (of the lord of Rākṣasas (demons))

• शुभाम् (śubhām) - beautiful (beautiful, auspicious, splendid)

• अनुत्तमामृद्धियुताम् (anuttamāmṛddhiyutām) - endowed with unsurpassed prosperity/wealth

• चिन्तयामास (cintayāmāsa) - thought, reflected, considered

• वीर्यवान् (vīryavān) - the mighty one (referring to Hanuman) (mighty, powerful, valiant (masculine nominative singular))

Words meanings and morphology

ताम् (tām) - that (city) (that, her, it)

(pronoun)

Accusative, feminine, singular of tad

tad - that, this, it

Note: Refers to 'purīm'.

समीक्ष्य (samīkṣya) - having seen, having beheld, having observed

(indeclinable)

Absolutive (gerund)

From root 'īkṣ' (to see) with prefix 'sam'.

Prefix: sam

Root: īkṣ (class 1)

Note: Indicates an action completed before the main verb 'cintayāmāsa'.

पुरीम् (purīm) - city, town

(noun)

Accusative, feminine, singular of purī

purī - city, town, fortress

Note: Object of 'samīkṣya'.

लङ्काम् (laṅkām) - Lanka (a city, proper noun)

(proper noun)

Accusative, feminine, singular of laṅkā

laṅkā - Lanka (name of the capital of Ravana)

Note: Appositive to 'purīm'.

राक्षसाधिपतेः (rākṣasādhipateḥ) - belonging to the lord of the demons (of the lord of Rākṣasas (demons))

(noun)

Genitive, masculine, singular of rākṣasādhipati

rākṣasādhipati - lord of Rākṣasas, chief of demons

Compound type : tatpurusha (rākṣasa+adhipati)

• rākṣasa – demon, evil spirit; belonging to rākṣasas
  noun (masculine)
• adhipati – lord, master, ruler, chief
  noun (masculine)

Note: Possessive, indicating ownership of the city.

शुभाम् (śubhām) - beautiful (beautiful, auspicious, splendid)

(adjective)

Accusative, feminine, singular of śubha

śubha - auspicious, beautiful, brilliant, pleasant

Note: Modifies 'purīm'.

अनुत्तमामृद्धियुताम् (anuttamāmṛddhiyutām) - endowed with unsurpassed prosperity/wealth

(adjective)

Accusative, feminine, singular of anuttamāmṛddhiyuta

anuttamāmṛddhiyuta - endowed with unsurpassed prosperity

Compound type : bahuvrihi (anuttama+ṛddhi+yuta)

• anuttama – unsurpassed, excellent, supreme
  adjective
  From 'a' (not) and 'uttama' (highest).
• ṛddhi – prosperity, success, wealth, abundance
  noun (feminine)
• yuta – joined, united, endowed with, possessed of
  adjective
  Past Passive Participle
  From root 'yuj' (to join).
  Root: yuj (class 7)

Note: Modifies 'purīm'.

चिन्तयामास (cintayāmāsa) - thought, reflected, considered

(verb)

3rd person , singular, active, perfect (lit) of cint

Perfect tense (lit)

Periphrastic perfect form of root 'cint'. 'cint' is a 10th class root.

Root: cint (class 10)

Note: Main verb of the sentence.

वीर्यवान् (vīryavān) - the mighty one (referring to Hanuman) (mighty, powerful, valiant (masculine nominative singular))

(adjective)

Nominative, masculine, singular of vīryavat

vīryavat - mighty, powerful, valorous, strong

From 'vīrya' (valor, strength) with possessive suffix '-vat'.

Note: Subject of 'cintayāmāsa', referring to Hanuman.