वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-3, verse-32

शक्तिवृक्षायुधांश्चैव पट्टिशाशनिधारिणः ।
क्षेपणीपाशहस्तांश्च ददर्श स महाकपिः ॥३२॥

32. śaktivṛkṣāyudhāṃścaiva paṭṭiśāśanidhāriṇaḥ ,
kṣepaṇīpāśahastāṃśca dadarśa sa mahākapiḥ.

32. śaktivṛkṣāyudhān ca eva paṭṭiśāśanidhāriṇaḥ
kṣepaṇīpāśahastān ca dadarśa sa mahākapiḥ

32. sa mahākapiḥ dadarśa śaktivṛkṣāyudhān ca
eva paṭṭiśāśanidhāriṇaḥ kṣepaṇīpāśahastān ca

32. That great monkey (Hanuman) saw beings who wielded spears and trees as weapons, and those who carried `paṭṭiśa` weapons and thunderbolts, and those holding slings and nooses in their hands.

Words meanings summery:

• शक्तिवृक्षायुधान् (śaktivṛkṣāyudhān) - those whose weapons are spears and trees, wielding spears and trees as weapons

• च (ca) - and

• एव (eva) - indeed, only, also

• पट्टिशाशनिधारिणः (paṭṭiśāśanidhāriṇaḥ) - those bearing `paṭṭiśa` weapons and thunderbolts

• क्षेपणीपाशहस्तान् (kṣepaṇīpāśahastān) - those holding slings and nooses in their hands

• च (ca) - and

• ददर्श (dadarśa) - he saw

• स (sa) - that (referring to Hanuman) (that, he)

• महाकपिः (mahākapiḥ) - the great monkey (Hanuman) (the great monkey)

Words meanings and morphology

शक्तिवृक्षायुधान् (śaktivṛkṣāyudhān) - those whose weapons are spears and trees, wielding spears and trees as weapons

(adjective)

Accusative, masculine, plural of śaktivṛkṣāyudha

śaktivṛkṣāyudha - having spears and trees as weapons

Bahuvrihi compound: 'śakti' (spear) + 'vṛkṣa' (tree) + 'āyudha' (weapon).

Compound type : bahuvrihi (śakti+vṛkṣa+āyudha)

• śakti – spear, lance, dart
  noun (feminine)
• vṛkṣa – tree
  noun (masculine)
• āyudha – weapon, implement, tool
  noun (neuter)

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, also

(indeclinable)

पट्टिशाशनिधारिणः (paṭṭiśāśanidhāriṇaḥ) - those bearing `paṭṭiśa` weapons and thunderbolts

(adjective)

Accusative, masculine, plural of paṭṭiśāśanidhārin

paṭṭiśāśanidhārin - bearing `paṭṭiśa` weapons and thunderbolts

Compound of 'paṭṭiśa' (a type of weapon), 'aśani' (thunderbolt), and 'dhārin' (bearer).

Compound type : bahuvrihi (paṭṭiśa+aśani+dhārin)

• paṭṭiśa – a kind of weapon (spear, knife, battle-axe)
  noun (masculine)
• aśani – thunderbolt, lightning
  noun (masculine)
• dhārin – bearing, holding, carrying
  adjective (masculine)
  Agent Noun/Adjective
  Derived from the root √dhṛ (to bear, hold) with the suffix '-in'.
  Root: dhṛ (class 1)

Note: The form paṭṭiśāśanidhāriṇaḥ can be nominative plural or accusative plural for masculine i-stem nouns. Context here requires accusative plural.

क्षेपणीपाशहस्तान् (kṣepaṇīpāśahastān) - those holding slings and nooses in their hands

(adjective)

Accusative, masculine, plural of kṣepaṇīpāśahasta

kṣepaṇīpāśahasta - having slings and nooses in their hands

Bahuvrihi compound: 'kṣepaṇī' (sling) + 'pāśa' (noose) + 'hasta' (hand).

Compound type : bahuvrihi (kṣepaṇī+pāśa+hasta)

• kṣepaṇī – a sling, a missile
  noun (feminine)
  Root: kṣip (class 6)
• pāśa – noose, snare, bond
  noun (masculine)
• hasta – hand
  noun (masculine)

च (ca) - and

(indeclinable)

ददर्श (dadarśa) - he saw

(verb)

3rd person , singular, active, perfect (Lit) of √dṛś

Perfect Tense

Root verb, perfect 3rd person singular form.

Root: dṛś (class 1)

स (sa) - that (referring to Hanuman) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

महाकपिः (mahākapiḥ) - the great monkey (Hanuman) (the great monkey)

(noun)

Nominative, masculine, singular of mahākapi

mahākapi - great monkey

Tatpurusha or Karmadharaya compound: 'mahā' (great) + 'kapi' (monkey).

Compound type : karmadharaya (mahā+kapi)

• mahā – great, large, mighty
  adjective
• kapi – monkey
  noun (masculine)