वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-52, verse-4

तस्मात् सुग्रीववचनादतिक्रान्तान् गतायुषः ।
त्रातुमर्हसि नः सर्वान् सुग्रीवभयशङ्कितान् ॥४॥

4. tasmāt sugrīvavacanādatikrāntān gatāyuṣaḥ ,
trātumarhasi naḥ sarvān sugrīvabhayaśaṅkitān.

4. tasmāt sugrīvavacanāt atikrāntān gatāyuṣaḥ
trātum arhasi naḥ sarvān sugrīvabhayaśaṅkitān

4. tasmāt sugrīvavacanāt atikrāntān gatāyuṣaḥ
sugrīvabhayaśaṅkitān sarvān naḥ trātum arhasi

4. Therefore, you ought to save all of us, who have transgressed Sugrīva's command, whose lives are virtually forfeit, and who are apprehensive of Sugrīva's wrath.

Words meanings summery:

• तस्मात् (tasmāt) - therefore (therefore, from that, for that reason)

• सुग्रीववचनात् (sugrīvavacanāt) - from Sugrīva's command (referring to the time limit) (from Sugrīva's word, from Sugrīva's command)

• अतिक्रान्तान् (atikrāntān) - those who have transgressed (the time limit) (those who have transgressed, those who have exceeded (a limit), passed over)

• गतायुषः (gatāyuṣaḥ) - whose lives are virtually forfeit/gone (due to Sugrīva's decree) (whose life is gone, doomed, dead)

• त्रातुम् (trātum) - to save (us) (to protect, to save, to rescue)

• अर्हसि (arhasi) - you ought (to save) (you are able, you ought, you deserve)

• नः (naḥ) - us (referring to the Vānaras) (us, to us, our)

• सर्वान् (sarvān) - all (of us) (all, every)

• सुग्रीवभयशङ्कितान् (sugrīvabhayaśaṅkitān) - those who are apprehensive of Sugrīva's wrath (those fearing Sugrīva's wrath/fear, apprehensive of Sugrīva)

Words meanings and morphology

तस्मात् (tasmāt) - therefore (therefore, from that, for that reason)

(indeclinable)

Note: Used adverbially.

सुग्रीववचनात् (sugrīvavacanāt) - from Sugrīva's command (referring to the time limit) (from Sugrīva's word, from Sugrīva's command)

(noun)

Ablative, neuter, singular of sugrīvavacana

sugrīvavacana - Sugrīva's word/command

Compound type : tatpuruṣa (sugrīva+vacana)

• sugrīva – Sugrīva (name of the Vānara king)
  proper noun (masculine)
• vacana – word, speech, command, saying
  noun (neuter)
  Root: vac

अतिक्रान्तान् (atikrāntān) - those who have transgressed (the time limit) (those who have transgressed, those who have exceeded (a limit), passed over)

(adjective)

Accusative, masculine, plural of atikrānta

atikrānta - transgressed, passed, exceeded

Past Passive Participle

From root kram with prefix ati.

Prefix: ati

Root: kram (class 1)

Note: Qualifies 'naḥ sarvān'.

गतायुषः (gatāyuṣaḥ) - whose lives are virtually forfeit/gone (due to Sugrīva's decree) (whose life is gone, doomed, dead)

(adjective)

Accusative, masculine, plural of gatāyuṣ

gatāyuṣ - whose life is gone, deceased

Compound type : bahuvrīhi (gata+āyuṣ)

• gata – gone, past, departed
  participle (masculine)
  Past Passive Participle
  From root gam.
  Root: gam (class 1)
• āyuṣ – life, duration of life, vital power
  noun (neuter)

Note: Qualifies 'naḥ sarvān'.

त्रातुम् (trātum) - to save (us) (to protect, to save, to rescue)

(indeclinable)

infinitive

Infinitive form from root trā.

Root: trā (class 2)

अर्हसि (arhasi) - you ought (to save) (you are able, you ought, you deserve)

(verb)

2nd person , singular, active, present indicative (lat) of arh

Present active indicative

2nd person singular, present tense.

Root: arh (class 1)

नः (naḥ) - us (referring to the Vānaras) (us, to us, our)

(pronoun)

Accusative, plural of asmad

asmad - I, we

Note: Enclitic form.

सर्वान् (sarvān) - all (of us) (all, every)

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with 'naḥ'.

सुग्रीवभयशङ्कितान् (sugrīvabhayaśaṅkitān) - those who are apprehensive of Sugrīva's wrath (those fearing Sugrīva's wrath/fear, apprehensive of Sugrīva)

(adjective)

Accusative, masculine, plural of sugrīvabhayaśaṅkita

sugrīvabhayaśaṅkita - apprehensive of Sugrīva's fear/wrath

Compound type : tatpuruṣa (sugrīva+bhaya+śaṅkita)

• sugrīva – Sugrīva (name of the Vānara king)
  proper noun (masculine)
• bhaya – fear, dread, apprehension
  noun (neuter)
  Root: bhī
• śaṅkita – feared, doubted, apprehended, afraid
  participle (masculine)
  Past Passive Participle
  From root śaṅk.
  Root: śaṅk (class 1)

Note: Qualifies 'naḥ sarvān'.