वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-52, verse-11

ततस्तान् वानरान् सर्वांस्तापसी धर्मचारिणी ।
निःसृतान् विषमात्तस्मात् समाश्वास्येदमब्रवीत् ॥११॥

11. tatastān vānarān sarvāṃstāpasī dharmacāriṇī ,
niḥsṛtān viṣamāttasmāt samāśvāsyedamabravīt.

11. tatas tān vānarān sarvān tāpasī dharmacāriṇī
niḥsṛtān viṣamāt tasmāt samāśvāsya idam abravīt

11. tatas dharmacāriṇī tāpasī tasmāt viṣamāt niḥsṛtān
tān sarvān vānarān samāśvāsya idam abravīt

11. Then, the female ascetic, observing her intrinsic nature (dharma), comforted all those monkeys who had emerged from that difficult place, and said this.

Words meanings summery:

• ततस् (tatas) - then (indicating sequence) (then, thence, therefore, from that)

• तान् (tān) - those (monkeys) (those)

• वानरान् (vānarān) - the monkeys (of Rama's army) (monkeys)

• सर्वान् (sarvān) - all (of them, referring to the monkeys) (all, every)

• तापसी (tāpasī) - the female ascetic Svayaṃprabhā (from the context of the Rāmāyaṇa) (female ascetic, hermitess)

• धर्मचारिणी (dharmacāriṇī) - observing her intrinsic nature (dharma) (practicing righteousness, observing one's duty or intrinsic nature)

• निःसृतान् (niḥsṛtān) - those (monkeys) who had emerged (those who have come out, emerged)

• विषमात् (viṣamāt) - from that difficult place (cave/passage) (from a difficult place, from uneven ground, from danger)

• तस्मात् (tasmāt) - from that (difficult place) (from that, therefore)

• समाश्वास्य (samāśvāsya) - having comforted (the monkeys) (having comforted, having reassured)

• इदम् (idam) - this (following statement) (this)

• अब्रवीत् (abravīt) - said (this statement) (said, spoke)

Words meanings and morphology

ततस् (tatas) - then (indicating sequence) (then, thence, therefore, from that)

(indeclinable)

Note: Avyaya (indeclinable) indicating temporal sequence or cause.

तान् (tān) - those (monkeys) (those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Note: Refers to vānarān.

वानरान् (vānarān) - the monkeys (of Rama's army) (monkeys)

(noun)

Accusative, masculine, plural of vānara

vānara - monkey, an ape

Note: Object of samāśvāsya (implicitly) and abravīt.

सर्वान् (sarvān) - all (of them, referring to the monkeys) (all, every)

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Qualifies vānarān.

तापसी (tāpasī) - the female ascetic Svayaṃprabhā (from the context of the Rāmāyaṇa) (female ascetic, hermitess)

(noun)

Nominative, feminine, singular of tāpasī

tāpasī - female ascetic, hermitess

Derived from tapasvin (ascetic) in feminine form.

धर्मचारिणी (dharmacāriṇī) - observing her intrinsic nature (dharma) (practicing righteousness, observing one's duty or intrinsic nature)

(adjective)

Nominative, feminine, singular of dharmacāriṇī

dharmacāriṇī - one who practices (dharma), righteous, dutiful (feminine)

Feminine of dharmacārin

Compound type : tatpurusha (dharma+cārin)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty
  noun (masculine)
  From dhṛ (to hold, support)
  Root: dhṛ (class 1)
• cārin – moving, going, practicing, performing
  adjective (masculine)
  Agent noun from car
  Agent noun from root car (to move, to practice)
  Root: car (class 1)

Note: Adjective modifying tāpasī.

निःसृतान् (niḥsṛtān) - those (monkeys) who had emerged (those who have come out, emerged)

(adjective)

Accusative, masculine, plural of niḥsṛta

niḥsṛta - emerged, come out, flowed out

Past Passive Participle

From root sṛ with upasarga nis

Prefix: nis

Root: sṛ (class 1)

Note: An adjective describing vānarān.

विषमात् (viṣamāt) - from that difficult place (cave/passage) (from a difficult place, from uneven ground, from danger)

(noun)

Ablative, masculine, singular of viṣama

viṣama - uneven, difficult, dangerous, inaccessible

Note: Denotes source of emergence.

तस्मात् (tasmāt) - from that (difficult place) (from that, therefore)

(pronoun)

Ablative, masculine/neuter, singular of tad

tad - that, those

Note: Qualifies viṣamāt.

समाश्वास्य (samāśvāsya) - having comforted (the monkeys) (having comforted, having reassured)

(indeclinable)

Absolutive (gerund)

From root śvas with upasargas sam and ā, in absolutive form with suffix lyaP.

Prefixes: sam+ā

Root: śvas (class 2)

इदम् (idam) - this (following statement) (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this

Note: Object of abravīt.

अब्रवीत् (abravīt) - said (this statement) (said, spoke)

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect tense, 3rd person singular, active voice

From root brū (2nd class verb, Adadi group).

Root: brū (class 2)