वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-52, verse-30

राघवप्रियकामार्थं घातयिष्यत्यसंशयम् ।
न क्षमं चापराद्धानां गमनं स्वामिपार्श्वतः ॥३०॥

30. rāghavapriyakāmārthaṃ ghātayiṣyatyasaṃśayam ,
na kṣamaṃ cāparāddhānāṃ gamanaṃ svāmipārśvataḥ.

30. rāghavapriyakāmārtham ghātayiṣyati asaṃśayam |
na kṣamam ca aparāddhānām gamanam svāmipārśvataḥ

30. rāghavapriyakāmārtham asaṃśayam (naḥ) ghātayiṣyati
ca aparāddhānām svāmipārśvataḥ gamanam na kṣamam

30. For the sake of fulfilling his beloved's wish, Rama will undoubtedly have us killed. Moreover, it is not proper for those who have failed to return to their master's side.

Words meanings summery:

• राघवप्रियकामार्थम् (rāghavapriyakāmārtham) - for the sake of fulfilling Rama's beloved's wish

• घातयिष्यति (ghātayiṣyati) - Rama will cause us to be killed (he will cause to be killed, he will kill)

• असंशयम् (asaṁśayam) - without doubt, certainly, undoubtedly

• न (na) - not

• क्षमम् (kṣamam) - proper, suitable, right

• च (ca) - and, moreover

• अपराद्धानाम् (aparāddhānām) - of us who have failed in our mission (of those who have failed, erred)

• गमनम् (gamanam) - the act of returning (going, departure, return)

• स्वामिपार्श्वतः (svāmipārśvataḥ) - to the master's presence/side (from the master's side, to the master's presence)

Words meanings and morphology

राघवप्रियकामार्थम् (rāghavapriyakāmārtham) - for the sake of fulfilling Rama's beloved's wish

(indeclinable)

Adverbial usage of a compound ending in -artha

Compound type : tatpurusha (rāghava+priyā+kāma+artha)

• rāghava – Rama, descendant of Raghu
  proper noun (masculine)
• priyā – beloved woman, wife
  noun (feminine)
• kāma – desire, wish, love
  noun (masculine)
  Root: kam (class 1)
• artha – purpose, aim, sake
  noun (masculine)

Note: Adverbial usage meaning 'for the sake of'.

घातयिष्यति (ghātayiṣyati) - Rama will cause us to be killed (he will cause to be killed, he will kill)

(verb)

3rd person , singular, active, future (lṛṭ) of ghātay

Causative stem

Causative of root han (to strike, kill)

Root: han (class 2)

Note: The subject is implied (Rama).

असंशयम् (asaṁśayam) - without doubt, certainly, undoubtedly

(indeclinable)

Adverbial usage of 'without doubt'

Compound type : nañ-tatpurusha (a+saṃśaya)

• a – not, un-
  indeclinable
• saṃśaya – doubt, uncertainty
  noun (masculine)
  Prefix: sam
  Root: śi (class 7)

Note: Adverb.

न (na) - not

(indeclinable)

Note: Negation.

क्षमम् (kṣamam) - proper, suitable, right

(adjective)

Nominative, neuter, singular of kṣama

kṣama - able, fit, proper, suitable

Root: kṣam (class 1)

Note: Predicative adjective for 'gamanam'.

च (ca) - and, moreover

(indeclinable)

Note: Conjunction.

अपराद्धानाम् (aparāddhānām) - of us who have failed in our mission (of those who have failed, erred)

(participle)

Genitive, masculine, plural of aparāddha

aparāddha - failed, erred, offended, guilty

Past Passive Participle

From apa-rādh (to fail, offend)

Prefix: apa

Root: rādh (class 4)

Note: Indicates possession or relation, 'of those who have failed'.

गमनम् (gamanam) - the act of returning (going, departure, return)

(noun)

Nominative, neuter, singular of gamana

gamana - going, motion, departure

Nominal derivative from root gam

Suffix -ana

Root: gam (class 1)

Note: Subject of the sentence 'na kṣamam'.

स्वामिपार्श्वतः (svāmipārśvataḥ) - to the master's presence/side (from the master's side, to the master's presence)

(indeclinable)

Compound + ablative suffix -tas. Refers to going *from* or *to* the side of the master.

Compound type : genitive tatpurusha (svāmin+pārśva)

• svāmin – master, owner, lord
  noun (masculine)
• pārśva – side, vicinity
  noun (neuter)

Note: Adverbial suffix -tas indicating 'from/to the side of'.