वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-52, verse-1

एवमुक्तः शुभं वाक्यं तापस्या धर्मसंहितम् ।
उवाच हनुमान् वाक्यं तामनिन्दितचेष्टिताम् ॥१॥

1. evamuktaḥ śubhaṃ vākyaṃ tāpasyā dharmasaṃhitam ,
uvāca hanumān vākyaṃ tāmaninditaceṣṭitām.

1. evam uktaḥ śubham vākyam tāpasyā dharmasaṃhitam
| uvāca hanumān vākyam tām aninditaceṣṭitām

1. tāpasyā dharmasaṃhitam śubham vākyam evam
uktaḥ hanumān tām aninditaceṣṭitām vākyam uvāca

1. Thus addressed with an auspicious statement, embodying natural law (dharma), by the female ascetic, Hanumān spoke his words to her, whose conduct was blameless.

Words meanings summery:

• एवम् (evam) - thus, in this manner

• उक्तः (uktaḥ) - spoken, addressed, told

• शुभम् (śubham) - auspicious, good, beautiful

• वाक्यम् (vākyam) - word, speech, statement

• तापस्या (tāpasyā) - by the female ascetic, by the female hermit

• धर्मसंहितम् (dharmasaṁhitam) - consonant with natural law (dharma), righteous, embodying (dharma)

• उवाच (uvāca) - spoke, said, told

• हनुमान् (hanumān) - Hanuman (proper name)

• वाक्यम् (vākyam) - word, speech, statement

• ताम् (tām) - her, to her, that (feminine)

• अनिन्दितचेष्टिताम् (aninditaceṣṭitām) - of blameless conduct, whose actions are faultless

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

उक्तः (uktaḥ) - spoken, addressed, told

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told, addressed

Past Passive Participle

Derived from the root 'vac' (to speak) with the suffix 'kta'.

Root: vac (class 2)

शुभम् (śubham) - auspicious, good, beautiful

(adjective)

Accusative, neuter, singular of śubha

śubha - auspicious, good, beautiful, bright, fortunate

वाक्यम् (vākyam) - word, speech, statement

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, sentence, statement

Root: vac (class 2)

तापस्या (tāpasyā) - by the female ascetic, by the female hermit

(noun)

Instrumental, feminine, singular of tāpasī

tāpasī - female ascetic, female hermit

धर्मसंहितम् (dharmasaṁhitam) - consonant with natural law (dharma), righteous, embodying (dharma)

(adjective)

Accusative, neuter, singular of dharmasaṃhita

dharmasaṁhita - joined with `dharma`, consonant with `dharma`, righteous, embodying `dharma`

Compound type : tatpuruṣa (dharma+saṃhita)

• dharma – natural law, intrinsic nature, righteousness, duty, constitution, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• saṃhita – joined, connected, combined, placed together
  adjective (masculine)
  Past Passive Participle
  Derived from the root 'dhā' (to place, put) with the preverb 'sam'.
  Prefix: sam
  Root: dhā (class 3)

उवाच (uvāca) - spoke, said, told

(verb)

3rd person , singular, active, perfect (liṭ) of uvāca

Perfect (Liṭ) tense, 3rd person singular

Derived from the root 'vac' (to speak).

Root: vac (class 2)

हनुमान् (hanumān) - Hanuman (proper name)

(proper noun)

Nominative, masculine, singular of hanumat

hanumat - Hanuman (name of the monkey general)

वाक्यम् (vākyam) - word, speech, statement

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, sentence, statement

Root: vac (class 2)

ताम् (tām) - her, to her, that (feminine)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, her

अनिन्दितचेष्टिताम् (aninditaceṣṭitām) - of blameless conduct, whose actions are faultless

(adjective)

Accusative, feminine, singular of aninditaceṣṭita

aninditaceṣṭita - of blameless conduct, whose actions are faultless

Compound type : bahuvrīhi (anindita+ceṣṭita)

• anindita – unblamed, faultless, irreproachable
  adjective (masculine)
  Past Passive Participle (negative compound)
  Compound of 'an-' (negative prefix) and 'nindita' (PPP of 'nind' - to blame).
  Root: nind (class 1)
• ceṣṭita – action, conduct, behavior, endeavor
  noun (neuter)
  Past Passive Participle (used as noun)
  Derived from the root 'ceṣṭ' (to move, to endeavor).
  Root: ceṣṭ (class 1)