वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-36, verse-30

तदन्न संभवं दिव्यं फलं मूलं मनोहरम् ।
यः कश्चित् सकृदश्नाति मासं भवति तर्पितः ॥३०॥

30. tadanna saṃbhavaṃ divyaṃ phalaṃ mūlaṃ manoharam ,
yaḥ kaścit sakṛdaśnāti māsaṃ bhavati tarpitaḥ.

30. tadanna sambhavam divyam phalam mūlam manoharam
yaḥ kaścit sakṛt aśnāti māsam bhavati tarpitaḥ

30. yaḥ kaścit tadanna sambhavam divyam manoharam phalam
mūlam (vā) sakṛt aśnāti (saḥ) māsam tarpitaḥ bhavati

30. Anyone who consumes that divine, charming fruit or root, which has arisen from such food, just once, will remain satisfied for an entire month.

Words meanings summery:

• तदन्न (tadanna) - that food, such food

• सम्भवम् (sambhavam) - born from, produced from, arisen from

• दिव्यम् (divyam) - divine, celestial

• फलम् (phalam) - fruit

• मूलम् (mūlam) - root

• मनोहरम् (manoharam) - charming, captivating

• यः (yaḥ) - whoever, who

• कश्चित् (kaścit) - anyone, someone

• सकृत् (sakṛt) - once, a single time

• अश्नाति (aśnāti) - eats, consumes

• मासम् (māsam) - for a month, a month

• भवति (bhavati) - becomes, is

• तर्पितः (tarpitaḥ) - satisfied, satiated, nourished

Words meanings and morphology

तदन्न (tadanna) - that food, such food

(noun)

neuter, singular of tadanna

tadanna - that food, such food

Compound type : karmadhāraya (tat+anna)

• tat – that, it
  pronoun (neuter)
• anna – food, nourishment
  noun (neuter)

सम्भवम् (sambhavam) - born from, produced from, arisen from

(adjective)

neuter, singular of sambhava

sambhava - origin, production, birth, born from, arisen

Derived from verb

adjective derived from the verb 'sam-bhū' (to be, to be born)

Prefix: sam

Root: bhū (class 1)

दिव्यम् (divyam) - divine, celestial

(adjective)

neuter, singular of divya

divya - divine, celestial, heavenly

फलम् (phalam) - fruit

(noun)

neuter, singular of phala

phala - fruit, result, reward

मूलम् (mūlam) - root

(noun)

neuter, singular of mūla

mūla - root, origin, base

मनोहरम् (manoharam) - charming, captivating

(adjective)

neuter, singular of manohara

manohara - charming, captivating, delightful to the mind

Compound type : tatpuruṣa (manas+hara)

• manas – mind, intellect
  noun (neuter)
• hara – taking away, seizing, charming, captivating
  adjective (masculine)
  derived from the root 'hṛ' (to take, to carry)
  Root: hṛ (class 1)

यः (yaḥ) - whoever, who

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

कश्चित् (kaścit) - anyone, someone

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - anyone, someone, some

formed from 'kim' (what) + 'cid' (a particle indicating indefiniteness)

सकृत् (sakṛt) - once, a single time

(indeclinable)

अश्नाति (aśnāti) - eats, consumes

(verb)

3rd person , singular, active, present (Laṭ) of aś

Present tense

present indicative, 3rd person singular, active voice, class 9 verb

Root: aś (class 9)

मासम् (māsam) - for a month, a month

(noun)

Accusative, masculine, singular of māsa

māsa - month

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present (Laṭ) of bhū

Present tense

present indicative, 3rd person singular, active voice, class 1 verb

Root: bhū (class 1)

तर्पितः (tarpitaḥ) - satisfied, satiated, nourished

(adjective)

Nominative, masculine, singular of tarpita

tarpita - satisfied, satiated, nourished

Past Passive Participle

past passive participle derived from the root 'tṛp' (to satisfy, to delight)

Root: tṛp (class 4)