वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-58, verse-6

रुदन्तमिव वृक्षैश्च म्लानपुष्पमृगद्विजम् ।
श्रिया विहीनं विध्वस्तं संत्यक्तवनदैवतम् ॥६॥

6. rudantamiva vṛkṣaiśca mlānapuṣpamṛgadvijam ,
śriyā vihīnaṃ vidhvastaṃ saṃtyaktavanadaivatam.

6. rudantam iva vṛkṣaiḥ ca mlānapuṣpamṛgadvijam |
śriyā vihīnam vidhvastam saṃtyaktavanadaivatam

6. vṛkṣaiḥ ca rudantam iva,
mlānapuṣpamṛgadvijam,
śriyā vihīnam,
vidhvastam,
saṃtyaktavanadaivatam.

6. (He saw the hermitage) with its trees appearing as if weeping, with withered flowers, deer, and birds; devoid of splendor, ruined, and with its forest deities abandoned.

Words meanings summery:

• रुदन्तम् (rudantam) - weeping, crying, wailing

• इव (iva) - as if, like, as, in a manner

• वृक्षैः (vṛkṣaiḥ) - by the trees, with the trees

• च (ca) - and, also, moreover

• म्लानपुष्पमृगद्विजम् (mlānapuṣpamṛgadvijam) - with withered flowers, deer, and birds

• श्रिया (śriyā) - by splendor, by beauty, by fortune

• विहीनम् (vihīnam) - devoid of, destitute of, bereft of, abandoned

• विध्वस्तम् (vidhvastam) - ruined, destroyed, scattered, broken

• संत्यक्तवनदैवतम् (saṁtyaktavanadaivatam) - with its forest deities abandoned/forsaken

Words meanings and morphology

रुदन्तम् (rudantam) - weeping, crying, wailing

(adjective)

Accusative, masculine, singular of rudat

rudat - weeping, crying, wailing

Present Active Participle

From verb root rud (to weep).

Root: rud (class 2)

इव (iva) - as if, like, as, in a manner

(indeclinable)

वृक्षैः (vṛkṣaiḥ) - by the trees, with the trees

(noun)

Instrumental, masculine, plural of vṛkṣa

vṛkṣa - tree

च (ca) - and, also, moreover

(indeclinable)

म्लानपुष्पमृगद्विजम् (mlānapuṣpamṛgadvijam) - with withered flowers, deer, and birds

(adjective)

Accusative, neuter, singular of mlānapuṣpamṛgadvija

mlānapuṣpamṛgadvija - (a place) where flowers, deer, and birds are withered/faded

Bahuvrihi compound.

Compound type : bahuvrīhi (mlāna+puṣpa+mṛga+dvija)

• mlāna – withered, faded, drooped
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From verb root mlai (to wither).
  Root: mlai (class 1)
• puṣpa – flower, blossom
  noun (neuter)
  Root: puṣ
• mṛga – deer, animal, beast
  noun (masculine)
  Root: mṛj
• dvija – twice-born (Brahmin, Kshatriya, Vaishya), bird, tooth, snake
  noun (masculine)
  From dvi (two) + jan (to be born).
  Root: jan (class 4)

श्रिया (śriyā) - by splendor, by beauty, by fortune

(noun)

Instrumental, feminine, singular of śrī

śrī - splendor, glory, beauty, prosperity, fortune, wealth

विहीनम् (vihīnam) - devoid of, destitute of, bereft of, abandoned

(adjective)

Accusative, neuter, singular of vihīna

vihīna - devoid of, destitute of, bereft of, abandoned

Past Passive Participle

From verb root hā (to abandon, to leave) with upasarga vi.

Prefix: vi

Root: hā (class 3)

विध्वस्तम् (vidhvastam) - ruined, destroyed, scattered, broken

(adjective)

Accusative, neuter, singular of vidhvasta

vidhvasta - ruined, destroyed, scattered, broken

Past Passive Participle

From verb root dhvaṃs (to fall, to perish) with upasarga vi.

Prefix: vi

Root: dhvaṃs (class 1)

संत्यक्तवनदैवतम् (saṁtyaktavanadaivatam) - with its forest deities abandoned/forsaken

(adjective)

Accusative, neuter, singular of saṃtyaktavanadaivata

saṁtyaktavanadaivata - (a place) where forest deities are completely abandoned

Bahuvrihi compound.

Compound type : bahuvrīhi (saṃtyakta+vana+daivata)

• saṃtyakta – completely abandoned, forsaken, given up
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From verb root tyaj (to abandon) with upasarga sam.
  Prefix: sam
  Root: tyaj (class 1)
• vana – forest, wood, grove
  noun (neuter)
  Root: van
• daivata – deity, god, divine being
  noun (neuter)
  From deva (god) with ta suffix.
  Root: div