वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-58, verse-27

व्यक्तं सा भक्षिता बाला राक्षसैः पिशिताशनैः ।
विभज्याङ्गानि सर्वाणि मया विरहिता प्रिया ॥२७॥

27. vyaktaṃ sā bhakṣitā bālā rākṣasaiḥ piśitāśanaiḥ ,
vibhajyāṅgāni sarvāṇi mayā virahitā priyā.

27. vyaktam sā bhakṣitā bālā rākṣasaiḥ piśitāśanaiḥ
vibhajya aṅgāni sarvāṇi mayā virahitā priyā

27. vyaktam mayā virahitā sā priyā bālā piśitāśanaiḥ
rākṣasaiḥ sarvāṇi aṅgāni vibhajya bhakṣitā

27. Clearly, that young woman, my beloved, separated from me, has been devoured by flesh-eating Rākṣasas, having torn apart all her limbs.

Words meanings summery:

• व्यक्तम् (vyaktam) - clearly, evidently, manifestly

• सा (sā) - she, that (feminine)

• भक्षिता (bhakṣitā) - devoured, eaten

• बाला (bālā) - young woman, girl

• राक्षसैः (rākṣasaiḥ) - by Rākṣasas, by demons

• पिशिताशनैः (piśitāśanaiḥ) - by flesh-eaters, by carnivores

• विभज्य (vibhajya) - having divided, having torn apart

• अङ्गानि (aṅgāni) - limbs, body parts

• सर्वाणि (sarvāṇi) - all, entire

• मया (mayā) - by me

• विरहिता (virahitā) - separated from, bereft of, abandoned

• प्रिया (priyā) - beloved, dear one

Words meanings and morphology

व्यक्तम् (vyaktam) - clearly, evidently, manifestly

(indeclinable)

Past Passive Participle

Derived from root añj (to anoint, make clear) with upasarga vi + kta suffix

Prefix: vi

Root: añj (class 7)

Note: Used adverbially.

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Note: Refers to Sita.

भक्षिता (bhakṣitā) - devoured, eaten

(adjective)

Nominative, feminine, singular of bhakṣita

bhakṣita - eaten, devoured, consumed

Past Passive Participle

Derived from root bhakṣ (to eat, devour) + kta suffix

Root: bhakṣ (class 1)

Note: Agrees with bālā and priyā.

बाला (bālā) - young woman, girl

(noun)

Nominative, feminine, singular of bālā

bālā - young girl, young woman, daughter

Note: Refers to Sita.

राक्षसैः (rākṣasaiḥ) - by Rākṣasas, by demons

(noun)

Instrumental, masculine, plural of rākṣasa

rākṣasa - Rākṣasa (a type of demon), fiend

Note: Agent of bhakṣitā.

पिशिताशनैः (piśitāśanaiḥ) - by flesh-eaters, by carnivores

(adjective)

Instrumental, masculine, plural of piśitāśana

piśitāśana - flesh-eater, cannibal

Compound type : upapada tatpuruṣa (piśita+āśana)

• piśita – flesh, meat
  noun (neuter)
• āśana – eating, food, eater
  noun (masculine)
  Derived from root aś (to eat)
  Prefix: ā
  Root: aś (class 9)

Note: Qualifies rākṣasaiḥ.

विभज्य (vibhajya) - having divided, having torn apart

(indeclinable)

Absolutive (Gerund)

Derived from root bhaj (to divide) with upasarga vi + lyap suffix

Prefix: vi

Root: bhaj (class 1)

Note: Action performed by the Rākṣasas before devouring.

अङ्गानि (aṅgāni) - limbs, body parts

(noun)

Accusative, neuter, plural of aṅga

aṅga - limb, body, part, member

Note: Object of vibhajya.

सर्वाणि (sarvāṇi) - all, entire

(pronoun)

Accusative, neuter, plural of sarva

sarva - all, every, whole, entire

Note: Qualifies aṅgāni.

मया (mayā) - by me

(pronoun)

Instrumental, singular of mad

mad - I, me

विरहिता (virahitā) - separated from, bereft of, abandoned

(adjective)

Nominative, feminine, singular of virahita

virahita - separated from, devoid of, left alone, abandoned

Past Passive Participle

Derived from root rah (to abandon) with upasarga vi + kta suffix

Prefix: vi

Root: rah (class 1)

Note: Agrees with priyā and bālā. 'Separated from me' implied by instrumental mayā.

प्रिया (priyā) - beloved, dear one

(noun)

Nominative, feminine, singular of priyā

priyā - beloved, dear one, wife, sweetheart

Note: Refers to Sita.