वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-58, verse-3

त्वरमाणो जगामाथ सीतादर्शनलालसः ।
शून्यमावसथं दृष्ट्वा बभूवोद्विग्नमानसः ॥३॥

3. tvaramāṇo jagāmātha sītādarśanalālasaḥ ,
śūnyamāvasathaṃ dṛṣṭvā babhūvodvignamānasaḥ.

3. tvaramāṇaḥ jagāma atha sītādarśanalālasaḥ
śūnyam āvasatham dṛṣṭvā babhūva udvignamānasaḥ

3. atha tvaramāṇaḥ sītādarśanalālasaḥ (saḥ) jagāma.
śūnyam āvasatham dṛṣṭvā udvignamānasaḥ (saḥ) babhūva.

3. Then, hurrying and eager to see Sita, he proceeded. Upon seeing the dwelling empty, he became troubled in mind.

Words meanings summery:

• त्वरमाणः (tvaramāṇaḥ) - hurrying, hastening, rushing

• जगाम (jagāma) - he went, he proceeded

• अथ (atha) - then, thereupon, now

• सीतादर्शनलालसः (sītādarśanalālasaḥ) - eager to see Sita, longing for the sight of Sita

• शून्यम् (śūnyam) - empty, deserted, void

• आवसथम् (āvasatham) - dwelling, abode, hermitage, residence

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• बभूव (babhūva) - he became, he was

• उद्विग्नमानसः (udvignamānasaḥ) - troubled in mind, distressed in mind, agitated in spirit

Words meanings and morphology

त्वरमाणः (tvaramāṇaḥ) - hurrying, hastening, rushing

(adjective)

Nominative, masculine, singular of tvaramāṇa

tvaramāṇa - hurrying, hastening, being quick

Present Middle Participle

Derived from √tvar (to hurry) in the middle voice.

Root: tvar (class 1)

जगाम (jagāma) - he went, he proceeded

(verb)

3rd person , singular, active, past perfect (lit) of gam

Perfect Indicative

Root √gam (to go), perfect tense.

Root: gam (class 1)

अथ (atha) - then, thereupon, now

(indeclinable)

सीतादर्शनलालसः (sītādarśanalālasaḥ) - eager to see Sita, longing for the sight of Sita

(adjective)

Nominative, masculine, singular of sītādarśanalālasa

sītādarśanalālasa - longing for Sita's sight, desirous of seeing Sita

Compound: Sītā (Sita) + darśana (seeing, sight) + lālasa (eager, longing).

Compound type : Bahuvrīhi (sītā+darśana+lālasa)

• sītā – Sita, furrow
  proper noun (feminine)
• darśana – seeing, sight, vision, perception
  noun (neuter)
  verbal noun
  Derived from √dṛś (to see).
  Root: dṛś (class 1)
• lālasa – eager, longing, desirous, yearning
  adjective (masculine)
  Root: las (class 1)

शून्यम् (śūnyam) - empty, deserted, void

(adjective)

Accusative, neuter, singular of śūnya

śūnya - empty, void, deserted, vacant, zero, non-existent

Root: śū (class 1)

आवसथम् (āvasatham) - dwelling, abode, hermitage, residence

(noun)

Accusative, masculine, singular of āvasatha

āvasatha - dwelling, abode, house, hermitage, resting place

verbal noun

Derived from √vas (to dwell) with prefix ā-.

Prefix: ā

Root: vas (class 1)

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

Absolutive (gerund)

Derived from √dṛś (to see).

Root: dṛś (class 1)

बभूव (babhūva) - he became, he was

(verb)

3rd person , singular, active, past perfect (lit) of bhū

Perfect Indicative

Root √bhū (to be), perfect tense.

Root: bhū (class 1)

उद्विग्नमानसः (udvignamānasaḥ) - troubled in mind, distressed in mind, agitated in spirit

(adjective)

Nominative, masculine, singular of udvignamānasa

udvignamānasa - troubled in mind, distressed in mind, agitated in spirit, mentally disturbed

Compound: udvigna (agitated, distressed) + mānasa (mind, heart).

Compound type : Bahuvrīhi (udvigna+mānasa)

• udvigna – agitated, distressed, perturbed, anxious
  adjective (masculine)
  Past Passive Participle
  Derived from √vij (to tremble, fear) with prefix ud-.
  Prefix: ud
  Root: vij (class 6)
• mānasa – mind, heart, intellect, mental
  noun (neuter)
  Derived from 'manas' (mind).