वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-58, verse-24

तिष्ठ तिष्ठ वरारोहे न ते ऽस्ति करुणा मयि ।
नात्यर्थं हास्यशीलासि किमर्थं मामुपेक्षसे ॥२४॥

24. tiṣṭha tiṣṭha varārohe na te'sti karuṇā mayi ,
nātyarthaṃ hāsyaśīlāsi kimarthaṃ māmupekṣase.

24. tiṣṭha tiṣṭha varārohe na te asti karuṇā mayi na
atyartham hāsyāśīlā asi kimartham mām upekṣase

24. varārohe tiṣṭha tiṣṭha te mayi karuṇā na asti tvam
atyartham hāsyāśīlā na asi kimartham mām upekṣase

24. Stop, stop, O fair-hipped one! You have no compassion for me. You are not usually so prone to excessive jesting; why do you neglect me?

Words meanings summery:

• तिष्ठ (tiṣṭha) - stop, stand, stay

• तिष्ठ (tiṣṭha) - stop, stand, stay

• वरारोहे (varārohe) - O fair-hipped one, O woman with beautiful hips

• न (na) - not, no

• ते (te) - to you, for you, your

• अस्ति (asti) - is, exists

• करुणा (karuṇā) - compassion, pity

• मयि (mayi) - in me, on me

• न (na) - not, no

• अत्यर्थम् (atyartham) - excessively, greatly, very much

• हास्याशीला (hāsyāśīlā) - fond of jesting, mirthful, playful by nature

• असि (asi) - you are

• किमर्थम् (kimartham) - why, for what purpose

• माम् (mām) - me

• उपेक्षसे (upekṣase) - you neglect, you disregard, you ignore

Words meanings and morphology

तिष्ठ (tiṣṭha) - stop, stand, stay

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

Root: sthā (class 1)

तिष्ठ (tiṣṭha) - stop, stand, stay

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

Root: sthā (class 1)

वरारोहे (varārohe) - O fair-hipped one, O woman with beautiful hips

(noun)

Vocative, feminine, singular of varārohā

varārohā - woman with beautiful hips, fair-hipped woman

Compound type : bahuvrīhi (vara+āroha)

• vara – excellent, best, beautiful, chosen
  adjective
• āroha – hip, buttock, rising, mounting
  noun (masculine)
  Prefix: ā
  Root: ruh (class 1)

न (na) - not, no

(indeclinable)

ते (te) - to you, for you, your

(pronoun)

Dative, singular of tvad

tvad - you

Note: Alternative to tubhyam.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

करुणा (karuṇā) - compassion, pity

(noun)

Nominative, feminine, singular of karuṇā

karuṇā - compassion, pity, tenderness

मयि (mayi) - in me, on me

(pronoun)

Locative, singular of mad

mad - I, me

न (na) - not, no

(indeclinable)

अत्यर्थम् (atyartham) - excessively, greatly, very much

(indeclinable)

Compound type : avyayībhāva (ati+artha)

• ati – over, beyond, exceeding
  indeclinable
• artha – meaning, purpose, wealth, object
  noun (masculine)

हास्याशीला (hāsyāśīlā) - fond of jesting, mirthful, playful by nature

(adjective)

Nominative, feminine, singular of hāsyāśīlā

hāsyāśīlā - prone to laughter, fond of jesting, playful

Compound type : karmadhāraya (hāsya+śīla)

• hāsya – laughable, humorous, jesting, laughter (as a noun)
  noun (neuter)
  Gerundive
  Derived from root has (to laugh) + yat suffix
  Root: has (class 1)
• śīla – nature, habit, character, disposition
  noun (neuter)

Note: Refers to the varārohā.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

किमर्थम् (kimartham) - why, for what purpose

(indeclinable)

Compound type : tatpuruṣa (kim+artha)

• kim – what, which, why
  pronoun
• artha – purpose, meaning, cause
  noun (masculine)

Note: Adverbial.

माम् (mām) - me

(pronoun)

Accusative, singular of mad

mad - I, me

उपेक्षसे (upekṣase) - you neglect, you disregard, you ignore

(verb)

2nd person , singular, middle, present (laṭ) of upekṣ

Prefix: upa

Root: īkṣ (class 1)