वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-58, verse-31

सार्थेनेव परित्यक्ता भक्षिता बहुबान्धवा ।
हा लक्ष्मण महाबाहो पश्यसि त्वं प्रियां क्व चित् ॥३१॥

31. sārtheneva parityaktā bhakṣitā bahubāndhavā ,
hā lakṣmaṇa mahābāho paśyasi tvaṃ priyāṃ kva cit.

31. sārthena iva parityaktā bhakṣitā bahubāndhavā |
hā lakṣmaṇa mahābāho paśyasi tvam priyām kva cit

31. sārthena iva parityaktā bahubāndhavā bhakṣitā hā
lakṣmaṇa mahābāho tvam priyām kva cit paśyasi

31. Abandoned as if by a caravan, she, whose many protectors are now absent, has been devoured. Alas, Lakshmana, O mighty-armed one, do you see my beloved anywhere?

Words meanings summery:

• सार्थेन (sārthena) - by a caravan, by a company, by merchants

• इव (iva) - like, as if, as

• परित्यक्ता (parityaktā) - abandoned, forsaken, deserted

• भक्षिता (bhakṣitā) - devoured, eaten

• बहुबान्धवा (bahubāndhavā) - though having many kinsmen (protectors) [she was devoured] (having many kinsmen/relatives/protectors)

• हा (hā) - alas!, ah!

• लक्ष्मण (lakṣmaṇa) - O Lakshmana

• महाबाहो (mahābāho) - O mighty-armed one

• पश्यसि (paśyasi) - you see

• त्वम् (tvam) - you

• प्रियाम् (priyām) - beloved, dear one

• क्व (kva) - where?, whither?

• चित् (cit) - any, some (forms indefinite pronoun/adverb)

Words meanings and morphology

सार्थेन (sārthena) - by a caravan, by a company, by merchants

(noun)

Instrumental, masculine, singular of sārtha

sārtha - caravan, company of merchants, multitude, group

इव (iva) - like, as if, as

(indeclinable)

परित्यक्ता (parityaktā) - abandoned, forsaken, deserted

(participle)

Nominative, feminine, singular of parityakta

parityakta - abandoned, forsaken, deserted, left

Past Passive Participle

From root tyaj (to abandon) with upasarga pari

Prefix: pari

Root: tyaj (class 1)

भक्षिता (bhakṣitā) - devoured, eaten

(participle)

Nominative, feminine, singular of bhakṣita

bhakṣita - devoured, eaten, consumed

Past Passive Participle

From root bhakṣ (to eat, devour)

Root: bhakṣ (class 1)

बहुबान्धवा (bahubāndhavā) - though having many kinsmen (protectors) [she was devoured] (having many kinsmen/relatives/protectors)

(adjective)

Nominative, feminine, singular of bahubāndhava

bahubāndhava - having many kinsmen/relatives/friends

Bahuvrīhi compound

Compound type : bahuvrīhi (bahu+bāndhava)

• bahu – many, much, numerous
  adjective (masculine)
• bāndhava – kinsman, relative, friend, protector
  noun (masculine)
  Derived from bandhu (relative)

हा (hā) - alas!, ah!

(indeclinable)

Exclamation of sorrow or surprise.

लक्ष्मण (lakṣmaṇa) - O Lakshmana

(proper noun)

Vocative, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakshmana (name of Rama's brother)

महाबाहो (mahābāho) - O mighty-armed one

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed

Bahuvrīhi compound

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty, large
  adjective (masculine)
  Stem of mahat
• bāhu – arm
  noun (masculine)

पश्यसि (paśyasi) - you see

(verb)

2nd person , singular, active, present (lat) of paś

Present stem paśya

From root dṛś, 1st conjugation, parasmaipada.

Root: dṛś (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yūṣmad

yūṣmad - you (singular)

2nd person pronoun

प्रियाम् (priyām) - beloved, dear one

(noun)

Accusative, feminine, singular of priyā

priyā - beloved woman, dear wife, mistress

Feminine of priya (dear, beloved)

क्व (kva) - where?, whither?

(indeclinable)

चित् (cit) - any, some (forms indefinite pronoun/adverb)

(indeclinable)

Particle used with interrogatives to make them indefinite.