वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-58, verse-30

भक्षितौ वेपमानाग्रौ सहस्ताभरणाङ्गदौ ।
मया विरहिता बाला रक्षसां भक्षणाय वै ॥३०॥

30. bhakṣitau vepamānāgrau sahastābharaṇāṅgadau ,
mayā virahitā bālā rakṣasāṃ bhakṣaṇāya vai.

30. bhakṣitau vepamānāgrau sahastābharaṇāṅgadau
| mayā virahitā bālā rakṣasām bhakṣaṇāya vai

30. vepamānāgrau sahastābharaṇāṅgadau bhakṣitau
vai mayā virahitā bālā rakṣasām bhakṣaṇāya

30. Those two arms, whose fingertips were trembling, along with their hand-ornaments and armlets, must have been devoured. The young woman, separated from me, was surely [left] for the Rākṣasas' devouring.

Words meanings summery:

• भक्षितौ (bhakṣitau) - devoured, eaten

• वेपमानाग्रौ (vepamānāgrau) - having trembling tips/ends, with trembling fingertips

• सहस्ताभरणाङ्गदौ (sahastābharaṇāṅgadau) - along with hand-ornaments and armlets, possessing hand-ornaments and armlets

• मया (mayā) - by me

• विरहिता (virahitā) - separated, abandoned, deprived of

• बाला (bālā) - young woman, girl

• रक्षसाम् (rakṣasām) - of the demons, of the Rākṣasas

• भक्षणाय (bhakṣaṇāya) - for devouring, for eating

• वै (vai) - indeed, surely, certainly

Words meanings and morphology

भक्षितौ (bhakṣitau) - devoured, eaten

(participle)

Nominative, masculine, dual of bhakṣita

bhakṣita - devoured, eaten, consumed

Past Passive Participle

From root bhakṣ (to eat, devour)

Root: bhakṣ (class 1)

वेपमानाग्रौ (vepamānāgrau) - having trembling tips/ends, with trembling fingertips

(adjective)

Nominative, masculine, dual of vepamānāgra

vepamānāgra - having trembling tips/ends

Bahuvrīhi compound

Compound type : bahuvrīhi (vepamāna+agra)

• vepamāna – trembling, shaking, quivering
  participle (masculine)
  Present Middle Participle
  From root vep (to tremble)
  Root: vep (class 1)
• agra – tip, front, top, beginning
  noun (neuter)

सहस्ताभरणाङ्गदौ (sahastābharaṇāṅgadau) - along with hand-ornaments and armlets, possessing hand-ornaments and armlets

(adjective)

Nominative, masculine, dual of sahastābharaṇāṅgada

sahastābharaṇāṅgada - along with hand-ornaments and armlets

Bahuvrīhi compound, with 'sa' prefix

Compound type : bahuvrīhi (sa+hasta+ābharaṇa+aṅgada)

• sa – with, together with
  indeclinable
  Prefix
• hasta – hand
  noun (masculine)
• ābharaṇa – ornament, jewel
  noun (neuter)
  From root bhṛ (to bear, wear) with upasarga ā
  Prefix: ā
  Root: bhṛ (class 1)
• aṅgada – armlet, bracelet for the arm
  noun (neuter)
  From aṅga (limb) with suffix -da

मया (mayā) - by me

(pronoun)

Instrumental, singular of mad

mad - I, me

1st person pronoun

विरहिता (virahitā) - separated, abandoned, deprived of

(participle)

Nominative, feminine, singular of virahita

virahita - separated, abandoned, deprived of, deserted

Past Passive Participle

From root rah (to abandon) with upasarga vi

Prefix: vi

Root: rah (class 1)

बाला (bālā) - young woman, girl

(noun)

Nominative, feminine, singular of bālā

bālā - young girl, young woman, daughter

रक्षसाम् (rakṣasām) - of the demons, of the Rākṣasas

(noun)

Genitive, neuter, plural of rakṣas

rakṣas - demon, Rākṣasa, fiend

Root: rakṣ (class 1)

Note: Often treated as masculine in context of specific demons.

भक्षणाय (bhakṣaṇāya) - for devouring, for eating

(noun)

Dative, neuter, singular of bhakṣaṇa

bhakṣaṇa - devouring, eating, consuming

Verbal noun from root bhakṣ (to eat, devour)

Root: bhakṣ (class 1)

वै (vai) - indeed, surely, certainly

(indeclinable)