वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-22, verse-27

समेत्य चोरुः सहितास्ते ऽन्यायं पुण्यकर्मणः ।
स्वस्ति गोब्राह्मणेभ्यो ऽस्तु लोकानां ये च संमताः ॥२७॥

27. sametya coruḥ sahitāste'nyāyaṃ puṇyakarmaṇaḥ ,
svasti gobrāhmaṇebhyo'stu lokānāṃ ye ca saṃmatāḥ.

27. sametya ca ūcuḥ sahitāḥ te anyāyam puṇyakarmaṇaḥ
svasti gobrāhmaṇebhyaḥ astu lokānām ye ca saṃmatāḥ

27. sametya ca sahitāḥ te puṇyakarmaṇaḥ anyāyam ūcuḥ.
gobrāhmaṇebhyaḥ ca ye lokānām saṃmatāḥ tebhyaḥ svasti astu

27. Having gathered, they, united, spoke about the injustice against the virtuous one. "May there be well-being for cows and Brahmins, and for those respected people of the worlds."

Words meanings summery:

• समेत्य (sametya) - having gathered, having come together

• च (ca) - and, also

• ऊचुः (ūcuḥ) - they spoke, they said

• सहिताः (sahitāḥ) - united, accompanied, together

• ते (te) - they, those

• अन्यायम् (anyāyam) - injustice, wrong, impropriety

• पुण्यकर्मणः (puṇyakarmaṇaḥ) - of Rāma (of the virtuous one, of the one whose actions are meritorious)

• स्वस्ति (svasti) - well-being, auspiciousness, welfare

• गोब्राह्मणेभ्यः (gobrāhmaṇebhyaḥ) - for cows and Brahmins

• अस्तु (astu) - let it be, may it be

• लोकानाम् (lokānām) - of the worlds, of the people

• ये (ye) - who, which, those who

• च (ca) - and, also

• संमताः (saṁmatāḥ) - respected, approved, esteemed

Words meanings and morphology

समेत्य (sametya) - having gathered, having come together

(indeclinable)

absolutive (gerund)

Derived from root i (to go) with prefix sam-

Prefix: sam

Root: i (class 2)

च (ca) - and, also

(indeclinable)

ऊचुः (ūcuḥ) - they spoke, they said

(verb)

3rd person , plural, active, perfect (liṭ) of vac

Root: vac (class 2)

सहिताः (sahitāḥ) - united, accompanied, together

(adjective)

Nominative, masculine, plural of sahita

sahita - accompanied by, united with, together, provided with

Past Passive Participle

Derived from root sah (to bear, endure) or from saha (with)

Root: sah (class 1)

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

अन्यायम् (anyāyam) - injustice, wrong, impropriety

(noun)

Accusative, masculine, singular of anyāya

anyāya - injustice, wrong, impropriety, deviation from right rule

Compound of an- (not) + nyāya (justice, rule)

Compound type : nañ-tatpurusha (an+nyāya)

• an – not, un-
  indeclinable
  Negative prefix
• nyāya – justice, rule, method, system
  noun (masculine)

पुण्यकर्मणः (puṇyakarmaṇaḥ) - of Rāma (of the virtuous one, of the one whose actions are meritorious)

(adjective)

Genitive, masculine, singular of puṇyakarman

puṇyakarman - one whose actions are meritorious, virtuous

Compound type : bahuvrihi (puṇya+karman)

• puṇya – merit, virtuous, righteous, holy
  noun (neuter)
• karman – action, deed, work, ritual
  noun (neuter)

स्वस्ति (svasti) - well-being, auspiciousness, welfare

(indeclinable)

गोब्राह्मणेभ्यः (gobrāhmaṇebhyaḥ) - for cows and Brahmins

(noun)

Dative, masculine, plural of gobrāhmaṇa

gobrāhmaṇa - cow and brahmin

Compound type : dvandva (go+brāhmaṇa)

• go – cow, bull, earth
  noun (masculine)
• brāhmaṇa – Brahmin, member of the priestly class
  noun (masculine)

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

लोकानाम् (lokānām) - of the worlds, of the people

(noun)

Genitive, masculine, plural of loka

loka - world, realm, people, community

ये (ye) - who, which, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what, that

च (ca) - and, also

(indeclinable)

संमताः (saṁmatāḥ) - respected, approved, esteemed

(adjective)

Nominative, masculine, plural of saṃmata

saṁmata - approved, esteemed, honored, respected

Past Passive Participle

Derived from root man (to think, believe) with prefix sam- (together, fully)

Prefix: sam

Root: man (class 4)