वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-22, verse-22

सकामा भगिनी मे ऽस्तु पीत्वा तु रुधिरं तयोः ।
यन्निमित्तं तु रामस्य लक्ष्मणस्य विपर्ययः ॥२२॥

22. sakāmā bhaginī me'stu pītvā tu rudhiraṃ tayoḥ ,
yannimittaṃ tu rāmasya lakṣmaṇasya viparyayaḥ.

22. sakāmā bhaginī me astu pītvā tu rudhiram tayoḥ
yannimittam tu rāmasya lakṣmaṇasya viparyayaḥ

22. me bhaginī tayoḥ rudhiram pītvā sakāmā astu
yannimittam tu rāmasya lakṣmaṇasya viparyayaḥ

22. May my sister's desire be fulfilled, indeed, by drinking the blood of those two (Rama and Lakshmana). It is for her sake that the misfortune of Rama and Lakshmana has occurred.

Words meanings summery:

• सकामा (sakāmā) - having her desire fulfilled (having her desire, with desire, fulfilled in wish)

• भगिनी (bhaginī) - my sister (sister)

• मे (me) - my (my, to me, for me)

• अस्तु (astu) - let her be (fulfilled) (let it be, may it be)

• पीत्वा (pītvā) - by drinking, having drunk (having drunk)

• तु (tu) - indeed (but, indeed, on the other hand)

• रुधिरम् (rudhiram) - blood

• तयोः (tayoḥ) - of those two (Rama and Lakshmana) (of those two, of them two)

• यन्निमित्तम् (yannimittam) - for her sake (referring to the sister's desire) (on account of whom/which, for whose/which sake)

• तु (tu) - indeed (but, indeed, on the other hand)

• रामस्य (rāmasya) - of Rama

• लक्ष्मणस्य (lakṣmaṇasya) - of Lakshmana

• विपर्ययः (viparyayaḥ) - misfortune, calamity (reversal, misfortune, calamity, ruin)

Words meanings and morphology

सकामा (sakāmā) - having her desire fulfilled (having her desire, with desire, fulfilled in wish)

(adjective)

Nominative, feminine, singular of sakāmā

sakāma - desirous, having a wish, whose wish is fulfilled

sa (with) + kāma (desire)

Compound type : bahuvrīhi (sa+kāma)

• sa – with, together with
  indeclinable
• kāma – desire, wish, love
  noun (masculine)

भगिनी (bhaginī) - my sister (sister)

(noun)

Nominative, feminine, singular of bhaginī

bhaginī - sister

मे (me) - my (my, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Enclitic pronominal form (alternative for mama).

अस्तु (astu) - let her be (fulfilled) (let it be, may it be)

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

पीत्वा (pītvā) - by drinking, having drunk (having drunk)

(indeclinable)

absolutive / gerund

absolutive of root pā 'to drink'

Root: pā (class 1)

तु (tu) - indeed (but, indeed, on the other hand)

(indeclinable)

रुधिरम् (rudhiram) - blood

(noun)

Accusative, neuter, singular of rudhira

rudhira - blood, red

तयोः (tayoḥ) - of those two (Rama and Lakshmana) (of those two, of them two)

(pronoun)

Genitive, masculine, dual of tad

tad - that, he, she, it

Note: Forms of 'tad' can be masculine, feminine or neuter based on context. Here, referring to Rama and Lakshmana, so masculine.

यन्निमित्तम् (yannimittam) - for her sake (referring to the sister's desire) (on account of whom/which, for whose/which sake)

(indeclinable)

Compound of yad (relative pronoun) and nimitta (cause, reason). Functions adverbially.

Compound type : avyayībhāva (yad+nimitta)

• yad – which, what, that
  pronoun (neuter)
• nimitta – cause, reason, motive
  noun (neuter)

Note: Functions adverbially.

तु (tu) - indeed (but, indeed, on the other hand)

(indeclinable)

रामस्य (rāmasya) - of Rama

(proper noun)

Genitive, masculine, singular of rāma

rāma - Rama (proper name)

लक्ष्मणस्य (lakṣmaṇasya) - of Lakshmana

(proper noun)

Genitive, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakshmana (proper name)

विपर्ययः (viparyayaḥ) - misfortune, calamity (reversal, misfortune, calamity, ruin)

(noun)

Nominative, masculine, singular of viparyaya

viparyaya - reversal, inversion, contrary, misfortune, calamity

From vi-pari-i 'to go against, change'

Prefixes: vi+pari

Root: i (class 2)