वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-41, verse-33

ततो यथागतेनैव मार्गेण क्लान्तचेतसः ।
अयोध्यामगमन् सर्वे पुरीं व्यथितसज्जनाम् ॥३३॥

33. tato yathāgatenaiva mārgeṇa klāntacetasaḥ ,
ayodhyāmagaman sarve purīṃ vyathitasajjanām.

33. tataḥ yathāgatena eva mārgeṇa klāntacetasaḥ
ayodhyām agaman sarve purīm vyathitasajjanām

33. tataḥ sarve klāntacetasaḥ agaman ayodhyām
purīm vyathitasajjanām yathāgatena eva mārgeṇa

33. Then, all of them, with dispirited minds, returned to the city of Ayodhya, whose virtuous inhabitants were distressed, by the very same path they had traveled.

Words meanings summery:

• ततः (tataḥ) - then, therefrom, after that

• यथागतेन (yathāgatena) - by which they had come, as they came

• एव (eva) - emphasizes "the same path" (only, just, indeed, very)

• मार्गेण (mārgeṇa) - by the path, by the road

• क्लान्तचेतसः (klāntacetasaḥ) - with tired minds, dispirited, weary-hearted

• अयोध्याम् (ayodhyām) - to Ayodhya (a city name)

• अगमन् (agaman) - they went, they proceeded

• सर्वे (sarve) - all the people (who had followed) (all, everyone)

• पुरीम् (purīm) - the city (accusative)

• व्यथितसज्जनाम् (vyathitasajjanām) - having distressed good people

Words meanings and morphology

ततः (tataḥ) - then, therefrom, after that

(indeclinable)

यथागतेन (yathāgatena) - by which they had come, as they came

(adjective)

Instrumental, masculine, singular of yathāgata

yathāgata - as it came, as it happened, as before

Past Passive Participle

Compound of yathā (as) and āgata (come).

Compound type : bahuvrīhi (yathā+āgata)

• yathā – as, like, according to
  indeclinable
• āgata – come, arrived, returned
  adjective (masculine)
  Past Passive Participle
  From root gam (to go) with upasarga ā-.
  Prefix: ā
  Root: gam (class 1)

Note: Modifies `mārgeṇa`.

एव (eva) - emphasizes "the same path" (only, just, indeed, very)

(indeclinable)

Note: Emphatic particle.

मार्गेण (mārgeṇa) - by the path, by the road

(noun)

Instrumental, masculine, singular of mārga

mārga - path, road, way, track

From root mṛj (to cleanse/wipe) + a suffix.

Root: mṛj (class 2)

क्लान्तचेतसः (klāntacetasaḥ) - with tired minds, dispirited, weary-hearted

(adjective)

Nominative, masculine, plural of klāntacetas

klāntacetas - having a weary mind/heart

Compound type : bahuvrīhi (klānta+cetas)

• klānta – tired, weary, exhausted
  adjective (masculine)
  Past Passive Participle
  From root klam (to be weary).
  Root: klam (class 1)
• cetas – mind, intellect, heart, consciousness
  noun (neuter)
  Root: cit (class 1)

Note: Refers to `sarve`.

अयोध्याम् (ayodhyām) - to Ayodhya (a city name)

(proper noun)

Accusative, feminine, singular of ayodhyā

ayodhyā - Ayodhya (name of a city)

Note: Destination of motion.

अगमन् (agaman) - they went, they proceeded

(verb)

3rd person , plural, active, imperfect past (laṅ) of gam

Root: gam (class 1)

सर्वे (sarve) - all the people (who had followed) (all, everyone)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Acts as the subject.

पुरीम् (purīm) - the city (accusative)

(noun)

Accusative, feminine, singular of purī

purī - city, town

Note: Appositive to Ayodhyām.

व्यथितसज्जनाम् (vyathitasajjanām) - having distressed good people

(adjective)

Accusative, feminine, singular of vyathitasajjana

vyathitasajjana - having distressed good people

Compound type : bahuvrīhi (vyathita+sajjana)

• vyathita – distressed, pained, troubled
  adjective (masculine)
  Past Passive Participle
  From root vyath (to be distressed) + -ta.
  Root: vyath (class 1)
• sajjana – good person, virtuous person
  noun (masculine)
  Compound of sat (good) and jana (person).

Note: Modifies `purīm`.