वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-31, verse-22

प्रतीक्षमाणमव्यग्रमनुज्ञां जगतीपतेः ।
उवाच रर्जा संप्रेक्ष्य वनवासाय राघवम् ॥२२॥

22. pratīkṣamāṇamavyagramanujñāṃ jagatīpateḥ ,
uvāca rarjā saṃprekṣya vanavāsāya rāghavam.

22. pratīkṣamāṇam avyagram anujñām jagatī-pateḥ
| uvāca rarjā samprekṣya vana-vāsāya rāghavam

22. rarjā jagatīpateḥ anujñām avyagram pratīkṣamāṇam
vanavāsāya rāghavam samprekṣya uvāca

22. Having carefully observed Rāghava, who was waiting undisturbed for the permission of the lord of the earth (king) for his forest dwelling, Rarjā spoke.

Words meanings summery:

• प्रतीक्षमाणम् (pratīkṣamāṇam) - who was waiting (waiting, expecting, looking for)

• अव्यग्रम् (avyagram) - undisturbed, calm, unagitated

• अनुज्ञाम् (anujñām) - permission, consent

• जगती-पतेः (jagatī-pateḥ) - of the king (of the lord of the earth, of the king)

• उवाच (uvāca) - spoke, said, uttered

• रर्जा (rarjā) - Rarjā (a proper name or variant of queen)

• सम्प्रेक्ष्य (samprekṣya) - having seen, having looked carefully, having observed

• वन-वासाय (vana-vāsāya) - for dwelling in the forest, for forest life

• राघवम् (rāghavam) - Rāma (Rāghava (descendant of Raghu, an epithet for Rāma))

Words meanings and morphology

प्रतीक्षमाणम् (pratīkṣamāṇam) - who was waiting (waiting, expecting, looking for)

(adjective)

Accusative, masculine, singular of prati-√īkṣ

prati-√īkṣ - to wait for, expect, look for, behold

Present Active Participle (Ātmanepada)

From root √īkṣ (ईक्ष्) 'to see' with upasarga prati (प्रति); Present Active Participle, Ātmanepada.

Prefix: prati

Root: īkṣ (class 1)

अव्यग्रम् (avyagram) - undisturbed, calm, unagitated

(adjective)

Accusative, masculine, singular of avyagra

avyagra - undisturbed, calm, unagitated, collected

Compound type : nañ-tatpuruṣa (a+vyagra)

• a – not, un-
  indeclinable
• vyagra – agitated, disturbed, engrossed
  adjective (masculine)
  Prefixes: vi+ā

Note: Agrees with 'pratīkṣamāṇam' and 'rāghavam'.

अनुज्ञाम् (anujñām) - permission, consent

(noun)

Accusative, feminine, singular of anujñā

anujñā - permission, consent, authorization

From anu-√jñā.

Prefix: anu

Root: jñā (class 9)

जगती-पतेः (jagatī-pateḥ) - of the king (of the lord of the earth, of the king)

(noun)

Genitive, masculine, singular of jagatīpati

jagatīpati - lord of the earth, king

Compound type : tatpuruṣa (jagatī+pati)

• jagatī – earth, world
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

उवाच (uvāca) - spoke, said, uttered

(verb)

3rd person , singular, active, past perfect (liṭ) of √vac

Perfect Active

Root √vac (वच्); Perfect tense (Lit), Parasmaipada, 3rd person singular.

Root: vac (class 2)

रर्जा (rarjā) - Rarjā (a proper name or variant of queen)

(proper noun)

Nominative, feminine, singular of rarjā

rarjā - Rarjā (a proper name); potentially a textual variant of rājñī (queen) or rājā (king)

सम्प्रेक्ष्य (samprekṣya) - having seen, having looked carefully, having observed

(indeclinable)

Absolutive (Gerund)

From root √īkṣ (ईक्ष्) 'to see' with upasargas sam (सम्) and pra (प्र); Absolutive.

Prefixes: sam+pra

Root: īkṣ (class 1)

वन-वासाय (vana-vāsāya) - for dwelling in the forest, for forest life

(noun)

Dative, masculine, singular of vanavāsa

vanavāsa - dwelling in the forest, forest life, exile to the forest

Compound type : tatpuruṣa (vana+vāsa)

• vana – forest, wood
  noun (neuter)
• vāsa – dwelling, residence, abode
  noun (masculine)
  From root √vas (वस्) 'to dwell'.
  Root: vas (class 1)

राघवम् (rāghavam) - Rāma (Rāghava (descendant of Raghu, an epithet for Rāma))

(proper noun)

Accusative, masculine, singular of rāghava

rāghava - descendant of Raghu (an epithet for Rāma)

Derived from Raghu (Raghūnām apatiam puṁsī) with suffix -a.