वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-31, verse-23

अहं राघव कैकेय्या वरदानेन मोहितः ।
अयोध्यायास्त्वमेवाद्य भव राजा निगृह्य माम् ॥२३॥

23. ahaṃ rāghava kaikeyyā varadānena mohitaḥ ,
ayodhyāyāstvamevādya bhava rājā nigṛhya mām.

23. aham rāghava kaikeyyā varadānena mohitaḥ
ayodhyāyāḥ tvam eva adya bhava rājā nigṛhya mām

23. rāghava ahaṃ kaikeyyā varadānena mohitaḥ adya
tvam eva ayodhyāyāḥ rājā bhava mām nigṛhya

23. O Rāghava, I am bewildered by Kaikeyī's boon. Today, you alone should become the king of Ayodhyā, disregarding my (current) command.

Words meanings summery:

• अहम् (aham) - I, myself

• राघव (rāghava) - O Rāma (O descendant of Raghu, O Rāma)

• कैकेय्या (kaikeyyā) - by Kaikeyī

• वरदानेन (varadānena) - by the granting of a boon, by the boon

• मोहितः (mohitaḥ) - deluded, bewildered, confused

• अयोध्यायाः (ayodhyāyāḥ) - of Ayodhyā

• त्वम् (tvam) - you

• एव (eva) - alone, only, indeed

• अद्य (adya) - today, now

• भव (bhava) - become, be

• राजा (rājā) - king

• निगृह्य (nigṛhya) - having disregarded (my current command/state) (having restrained, having held back, having disregarded)

• माम् (mām) - me

Words meanings and morphology

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of asmad

asmad - I, myself

राघव (rāghava) - O Rāma (O descendant of Raghu, O Rāma)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rāma

कैकेय्या (kaikeyyā) - by Kaikeyī

(proper noun)

Instrumental, feminine, singular of kaikeyī

kaikeyī - daughter of the King of Kekaya, Kaikeyī (name of Daśaratha's wife)

वरदानेन (varadānena) - by the granting of a boon, by the boon

(noun)

Instrumental, neuter, singular of varadāna

varadāna - granting of a boon

Compound type : tatpuruṣa (vara+dāna)

• vara – boon, wish, choosing
  noun (masculine)
  Root: vṛ (class 9)
• dāna – giving, gift, granting
  noun (neuter)
  from root 'dā' (to give)
  Root: dā (class 3)

मोहितः (mohitaḥ) - deluded, bewildered, confused

(adjective)

Nominative, masculine, singular of mohita

mohita - deluded, bewildered, confused

Past Passive Participle

from root 'muh' (to be bewildered)

Root: muh (class 4)

अयोध्यायाः (ayodhyāyāḥ) - of Ayodhyā

(proper noun)

Genitive, feminine, singular of ayodhyā

ayodhyā - Ayodhyā (name of a city, lit. 'invincible')

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

एव (eva) - alone, only, indeed

(indeclinable)

Note: Emphatic particle.

अद्य (adya) - today, now

(indeclinable)

भव (bhava) - become, be

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king

निगृह्य (nigṛhya) - having disregarded (my current command/state) (having restrained, having held back, having disregarded)

(indeclinable)

Absolutive/Gerund

from root 'grah' with prefix 'ni'

Prefix: ni

Root: grah (class 9)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me