वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-31, verse-37

फलानि मूलानि च भक्षयन् वने गिरींश्च पश्यन् सरितः सरांसि च ।
वनं प्रविश्यैव विचित्रपादपं सुखी भविष्यामि तवास्तु निर्वृतिः ॥३७॥

37. phalāni mūlāni ca bhakṣayan vane girīṃśca paśyan saritaḥ sarāṃsi ca ,
vanaṃ praviśyaiva vicitrapādapaṃ sukhī bhaviṣyāmi tavāstu nirvṛtiḥ.

37. phalāni mūlāni ca bhakṣayan vane
girīn ca paśyan saritaḥ sarāṃsi ca
vanam praviśya eva vicitrapādapam
sukhī bhaviṣyāmi tava astu nirvṛtiḥ

37. vane phalāni mūlāni ca bhakṣayan,
girīn ca saritaḥ sarāṃsi ca paśyan,
vicitrapādapam vanam praviśya eva sukhī bhaviṣyāmi.
tava nirvṛtiḥ astu.

37. Eating fruits and roots in the forest, and observing mountains, rivers, and lakes, indeed, by entering the forest with its wonderfully diverse trees, I shall be happy. May tranquility (nirvṛti) be yours.

Words meanings summery:

• फलानि (phalāni) - fruits (fruits, results, rewards, consequences)

• मूलानि (mūlāni) - roots (roots, origins, foundations)

• च (ca) - and (and, also, moreover)

• भक्षयन् (bhakṣayan) - eating (eating, consuming, devouring)

• वने (vane) - in the forest (in the forest, in the wood)

• गिरीन् (girīn) - mountains (mountains, hills)

• च (ca) - and (and, also, moreover)

• पश्यन् (paśyan) - observing (seeing, looking, observing)

• सरितः (saritaḥ) - rivers (rivers, streams)

• सरांसि (sarāṁsi) - lakes (lakes, ponds)

• च (ca) - and (and, also, moreover)

• वनम् (vanam) - forest (forest, wood, grove)

• प्रविश्य (praviśya) - by entering (having entered, entering)

• एव (eva) - indeed (indeed, just, only, even)

• विचित्रपादपम् (vicitrapādapam) - with its wonderfully diverse trees (having various trees, with wondrous trees)

• सुखी (sukhī) - happy (happy, joyous, comfortable)

• भविष्यामि (bhaviṣyāmi) - I shall be (I shall be, I will become)

• तव (tava) - yours (your, of you)

• अस्तु (astu) - let it be (let it be, may it be)

• निर्वृतिः (nirvṛtiḥ) - tranquility (nirvṛti) (tranquility, happiness, peace, bliss, cessation, perfect satisfaction (nirvāṇa))

Words meanings and morphology

फलानि (phalāni) - fruits (fruits, results, rewards, consequences)

(noun)

Accusative, neuter, plural of phala

phala - fruit, result, consequence, reward, advantage

Note: Object of bhakṣayan.

मूलानि (mūlāni) - roots (roots, origins, foundations)

(noun)

Accusative, neuter, plural of mūla

mūla - root, origin, foundation, base, source

Note: Object of bhakṣayan.

च (ca) - and (and, also, moreover)

(indeclinable)

भक्षयन् (bhakṣayan) - eating (eating, consuming, devouring)

(participle)

Nominative, masculine, singular of bhakṣayat

bhakṣayat - eating, consuming, devouring

Present Active Participle (causative of bhakṣ)

root bhakṣ (10P), present active participle

Root: bhakṣ (class 10)

Note: Refers to Rama, 'while eating'.

वने (vane) - in the forest (in the forest, in the wood)

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove, cluster of trees

Note: Location for eating.

गिरीन् (girīn) - mountains (mountains, hills)

(noun)

Accusative, masculine, plural of giri

giri - mountain, hill, rock

Note: Object of paśyan.

च (ca) - and (and, also, moreover)

(indeclinable)

पश्यन् (paśyan) - observing (seeing, looking, observing)

(participle)

Nominative, masculine, singular of paśyat

paśyat - seeing, looking, observing

Present Active Participle

root dṛś, present active participle, irregularly formed from root 'paś'

Root: dṛś (class 1)

Note: Refers to Rama, 'while seeing'.

सरितः (saritaḥ) - rivers (rivers, streams)

(noun)

Accusative, feminine, plural of sarit

sarit - river, stream

Root: sṛ (class 1)

Note: Object of paśyan.

सरांसि (sarāṁsi) - lakes (lakes, ponds)

(noun)

Accusative, neuter, plural of saras

saras - lake, pond, pool

Root: sṛ (class 1)

Note: Object of paśyan.

च (ca) - and (and, also, moreover)

(indeclinable)

वनम् (vanam) - forest (forest, wood, grove)

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove, cluster of trees

Note: Object of praviśya.

प्रविश्य (praviśya) - by entering (having entered, entering)

(indeclinable)

absolutive (gerund)

prefix pra + root viś

Prefix: pra

Root: viś (class 6)

Note: Connects to bhaviṣyāmi.

एव (eva) - indeed (indeed, just, only, even)

(indeclinable)

विचित्रपादपम् (vicitrapādapam) - with its wonderfully diverse trees (having various trees, with wondrous trees)

(adjective)

Accusative, neuter, singular of vicitrapādapa

vicitrapādapa - having various trees, with wondrous trees

Compound type : bahuvrihi (vicitra+pādapa)

• vicitra – variegated, diverse, wonderful, strange, curious
  adjective (neuter)
  Prefix: vi
• pādapa – tree, plant (lit. 'foot-drinker')
  noun (masculine)
  from pāda (foot) + pa (drinker)
  Root: pā (class 1)

Note: Modifies vanam.

सुखी (sukhī) - happy (happy, joyous, comfortable)

(adjective)

Nominative, masculine, singular of sukhin

sukhin - happy, joyous, comfortable, possessing happiness

Note: Predicative adjective for the implied subject 'I' (Rama).

भविष्यामि (bhaviṣyāmi) - I shall be (I shall be, I will become)

(verb)

1st person , singular, active, future (lṛṭ) of bhū

future tense

root bhū (1P), future tense, 1st person singular

Root: bhū (class 1)

Note: Refers to Rama.

तव (tava) - yours (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Possessive pronoun.

अस्तु (astu) - let it be (let it be, may it be)

(verb)

3rd person , singular, active, imperative (loṭ) of as

imperative mood

root as (2P), imperative, 3rd person singular

Root: as (class 2)

निर्वृतिः (nirvṛtiḥ) - tranquility (nirvṛti) (tranquility, happiness, peace, bliss, cessation, perfect satisfaction (nirvāṇa))

(noun)

Nominative, feminine, singular of nirvṛti

nirvṛti - tranquility, happiness, peace, bliss, cessation, perfect satisfaction, liberation (nirvāṇa)

from prefix nir + root vṛ

Prefix: nir

Root: vṛ (class 9)

Note: Subject of astu.